III. I AM
        TO CONSIDER THE AGENCIES EMPLOYED IN CARRYING FORWARD A REVIVAL OF        RELIGION.
    
Ordinarily, there are three agents employed
      in the work of conversion, and one instrument. The agents are God,—some      person who brings the truth to bear on the mind,—and the sinner himself.
      The instrument is the truth. There are always two agents, God and
      the sinner, employed and active in every case of genuine conversion. 
1. The agency of God is two-fold; by his
      Providence and by his Spirit.
    
(1.) By his providential government, he so
      arranges events as to bring the sinner’s mind and the truth in contact. He      brings the sinner where the truth reaches his ears or his eyes. It is
      often interesting to trace the manner in which God arranges events so as      to bring this about, and how he sometimes makes every thing seem to favor
      a revival. The state of the weather, and of the public health, and other      circumstances concur to make every thing just right to favor the
      application of truth with the greatest possible efficacy. How he sometimes      sends a minister along, just at the time he is wanted! How he brings out a
      particular truth, just at the particular time when the individual it is      fitted to reach is in the way to hear! 
(2.) God’s special agency by his Holy
      Spirit. Having direct access to the mind, and knowing infinitely well the      whole history and state of each individual sinner, he employs that truth
      which is best adapted to his particular case, and then sets it home with      Divine power. He gives it such vividness, strength, and power, that the
      sinner quails, and throws down his weapons of rebellion, and turns to the      Lord. Under his influence, the truth burns and cuts its way like fire. He
      makes the truth stand out in such aspects, that it crushes the proudest      man down with the weight of a mountain. If men were disposed to
      obey God, the truth is given with sufficient clearness 17in
      the Bible; and from preaching they could learn all that is necessary for      them to know. But because they are wholly disinclined to obey it,
      God clears it up before their minds, and pours in a blaze of convincing      light upon their souls, which they cannot withstand, and they yield to it,
      and obey God, and are saved. 
2. The agency of men is commonly employed.
      Men are not mere instruments in the hands of God. Truth is the
      instrument. The preacher is a moral agent in the work; he acts; he is not      a mere passive instrument; he is voluntary in promoting the conversion of
      sinners. 
3. The agency of the sinner himself. The
      conversion of a sinner consists in his obeying the truth. It is therefore      impossible it should take place without his agency, for it consists in his
      acting right. He is influenced to this by the agency of God, and by the      agency of men. Men act on their fellow-men, not only by language, but by
      their looks, their tears, their daily deportment. See that impenitent man      there, who has a pious wife. Her very looks, her tenderness, her solemn,
      compassionate dignity, softened and moulded into the image of Christ are a      sermon to him all the time. He has to turn his mind away, because it is
      such a reproach to him. He feels a sermon ringing in his ears all day      long. 
    
Mankind are accustomed to read the
      countenances of their neighbors. Sinners often read the state of a      Christian’s mind in his eyes. If his eyes are full of levity, or worldly
      anxiety and contrivance, sinners read it. If they are full of the Spirit      of God, sinners read it; and they are often led to conviction by barely
      seeing the countenance of Christians.
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