Women of the Bible: Huldah

Huldah was a prophetess during the reign of Josiah, one of the good kings of Judah. Apparently she could be trusted to deliver God's messages.

2 Kings 22: 10 Shaphan the scribe told the king, saying, “Hilkiah the priest has delivered a book to me.” Then Shaphan read it before the king.

11 When the king had heard the words of the book of the law, he tore his clothes. 12 The king commanded Hilkiah the priest, Ahikam the son of Shaphan, Achbor the son of Micaiah, Shaphan the scribe, and Asaiah the king’s servant, saying, 13 “Go inquire of Yahweh for me, and for the people, and for all Judah, concerning the words of this book that is found; for great is Yahweh’s wrath that is kindled against us, because our fathers have not listened to the words of this book, to do according to all that which is written concerning us.”

14 So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah, went to Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe (now she lived in Jerusalem in the second quarter); and they talked with her. 15 She said to them, “Yahweh the God of Israel says, ‘Tell the man who sent you to me, 16 “Yahweh says, ‘Behold, I will bring evil on this place, and on its inhabitants, even all the words of the book which the king of Judah has read. 17 Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the work of their hands, therefore my wrath shall be kindled against this place, and it will not be quenched.’” 18 But to the king of Judah, who sent you to inquire of Yahweh, tell him, “Yahweh the God of Israel says, ‘Concerning the words which you have heard, 19 because your heart was tender, and you humbled yourself before Yahweh, when you heard what I spoke against this place, and against its inhabitants, that they should become a desolation and a curse, and have torn your clothes, and wept before me; I also have heard you,’ says Yahweh. 20 ‘Therefore behold, I will gather you to your fathers, and you will be gathered to your grave in peace. Your eyes will not see all the evil which I will bring on this place.’”’” So they brought this message back to the king.

This story is also told in 2 Chronicles 34.

With Christ in the School of Prayer, by Andrew Murray, excerpt 167

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

The use of the name rests on the unity of life; the Name and the Spirit of Jesus are one.*

Or the union that empowers to the use of the Name may be the union of love. When a bride whose life has been one of poverty, becomes united to the bridegroom, she gives up her own name, to be called by his, and has now the full right to use it. She purchases in his name, and that name is not refused. And this is done because the bridegroom has chosen her for himself, counting on her to care for his interests: they are now one. And so the Heavenly Bridegroom could do nothing less; having loved us and made us one with Himself, what could He do but give those who bear His Name the right to present it before the Father, or to come with it to Himself for all they need. And there is no one who gives himself really to live in the Name of Jesus, who does not receive in ever-increasing measure the spiritual capacity to ask and receive in that Name what he will. The bearing of the name of another supposes my having given up my own, and with it my own independent life; but then, as surely, my possession of all there is in the name I have taken instead of my own.

*Whatsoever ye shall ask in my Name,’ that is, in my nature; for things with God are called according to their nature. We ask in Christ’s Name, not when at the end of some request we say, ‘This I ask in the Name of Jesus Christ,’ but when we pray according to His nature, which is love, which seeketh not its own but only the will of God and the good of all creatures. Such asking is the cry of His own Spirit in our hearts.—Jukes. The New Man.

Women of the Bible: Hannah

Hannah prayed fervently that she would have a son, perhaps partly for selfish reasons, but she was the mother of one of the most important leaders of Israel. She made a vow to God, and she kept it. Here's what the Bible says about her:

1 Samuel 1:1 Now there was a certain man of Ramathaim Zophim, of the hill country of Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. ² He had two wives. The name of one was Hannah, and the name of the other Peninnah. Peninnah had children, but Hannah had no children. ³ This man went up out of his city from year to year to worship and to sacrifice to Yahweh of Armies in Shiloh. The two sons of Eli, Hophni and Phinehas, priests to Yahweh, were there. ⁴ When the day came that Elkanah sacrificed, he gave portions to Peninnah his wife and to all her sons and her daughters; ⁵ but he gave a double portion to Hannah, for he loved Hannah, but Yahweh had shut up her womb. ⁶ Her rival provoked her severely, to irritate her, because Yahweh had shut up her womb. ⁷ So year by year, when she went up to Yahweh’s house, her rival provoked her. Therefore she wept, and didn’t eat. ⁸ Elkanah her husband said to her, “Hannah, why do you weep? Why don’t you eat? Why is your heart grieved? Am I not better to you than ten sons?”

⁹ So Hannah rose up after they had finished eating and drinking in Shiloh. Now Eli the priest was sitting on his seat by the doorpost of Yahweh’s temple. ¹⁰ She was in bitterness of soul, and prayed to Yahweh, weeping bitterly. ¹¹ She vowed a vow, and said, “Yahweh of Armies, if you will indeed look at the affliction of your servant and remember me, and not forget your servant, but will give to your servant a boy, then I will give him to Yahweh all the days of his life, and no razor shall come on his head.”

¹² As she continued praying before Yahweh, Eli saw her mouth. ¹³ Now Hannah spoke in her heart. Only her lips moved, but her voice was not heard. Therefore Eli thought she was drunk. ¹⁴ Eli said to her, “How long will you be drunk? Get rid of your wine!”

¹⁵ Hannah answered, “No, my lord, I am a woman of a sorrowful spirit. I have not been drinking wine or strong drink, but I poured out my soul before Yahweh. ¹⁶ Don’t consider your servant a wicked woman; for I have been speaking out of the abundance of my complaint and my provocation.”

¹⁷ Then Eli answered, “Go in peace; and may the God of Israel grant your petition that you have asked of him.”

¹⁸ She said, “Let your servant find favor in your sight.” So the woman went her way and ate; and her facial expression wasn’t sad any more.

¹⁹ They rose up in the morning early and worshiped Yahweh, then returned and came to their house to Ramah. Then Elkanah knew Hannah his wife; and Yahweh remembered her.

²⁰ When the time had come, Hannah conceived, and bore a son; and she named him Samuel, saying, “Because I have asked him of Yahweh.”

²¹ The man Elkanah, and all his house, went up to offer to Yahweh the yearly sacrifice and his vow. ²² But Hannah didn’t go up, for she said to her husband, “Not until the child is weaned; then I will bring him, that he may appear before Yahweh, and stay there forever.”

²³ Elkanah her husband said to her, “Do what seems good to you. Wait until you have weaned him; only may Yahweh establish his word.”

So the woman waited and nursed her son until she weaned him. ²⁴ When she had weaned him, she took him up with her, with three bulls, and one ephah of meal, and a container of wine, and brought him to Yahweh’s house in Shiloh. The child was young. ²⁵ They killed the bull, and brought the child to Eli. ²⁶ She said, “Oh, my lord, as your soul lives, my lord, I am the woman who stood by you here, praying to Yahweh. ²⁷ I prayed for this child, and Yahweh has given me my petition which I asked of him. ²⁸ Therefore I have also given him to Yahweh. As long as he lives he is given to Yahweh.” He worshiped Yahweh there.

2:1 Hannah prayed, and said:

“My heart exults in Yahweh!
    My horn is exalted in Yahweh.
My mouth is enlarged over my enemies,
    because I rejoice in your salvation.
² There is no one as holy as Yahweh,
    for there is no one besides you,
    nor is there any rock like our God.

³ “Don’t keep talking so exceedingly proudly.
    Don’t let arrogance come out of your mouth,
    for Yahweh is a God of knowledge.
    By him actions are weighed.

⁴ “The bows of the mighty men are broken.
    Those who stumbled are armed with strength.
⁵ Those who were full have hired themselves out for bread.
    Those who were hungry are satisfied.
Yes, the barren has borne seven.
    She who has many children languishes.

⁶ “Yahweh kills and makes alive.
    He brings down to Sheol and brings up.
⁷ Yahweh makes poor and makes rich.
    He brings low, he also lifts up.
⁸ He raises up the poor out of the dust.
    He lifts up the needy from the dunghill
    to make them sit with princes
    and inherit the throne of glory.
For the pillars of the earth are Yahweh’s.
    He has set the world on them.
⁹ He will keep the feet of his holy ones,
    but the wicked will be put to silence in darkness;
    for no man will prevail by strength.
¹⁰ Those who strive with Yahweh shall be broken to pieces.
    He will thunder against them in the sky.

“Yahweh will judge the ends of the earth.
    He will give strength to his king,
    and exalt the horn of his anointed.”

¹¹ Elkanah went to Ramah to his house. The child served Yahweh before Eli the priest.

¹⁸ But Samuel ministered before Yahweh, being a child, clothed with a linen ephod. ¹⁹ Moreover his mother made him a little robe, and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice. ²⁰ Eli blessed Elkanah and his wife, and said, “May Yahweh give you offspring from this woman for the petition which was asked of Yahweh.” Then they went to their own home. ²¹ Yahweh visited Hannah, and she conceived and bore three sons and two daughters. The child Samuel grew before Yahweh.

Women of the Bible: Hagar

There’s quite a bit in the Bible about Hagar who was Abraham’s concubine, and the servant of Sarah, (or Sarai) Abraham’s (or Abram’s) wife.

Genesis 16: 1 Now Sarai, Abram’s wife, bore him no children. She had a servant, an Egyptian, whose name was Hagar. 2 Sarai said to Abram, “See now, Yahweh has restrained me from bearing. Please go in to my servant. It may be that I will obtain children by her.” Abram listened to the voice of Sarai. 3 Sarai, Abram’s wife, took Hagar the Egyptian, her servant, after Abram had lived ten years in the land of Canaan, and gave her to Abram her husband to be his wife. 4 He went in to Hagar, and she conceived. When she saw that she had conceived, her mistress was despised in her eyes. 5 Sarai said to Abram, “This wrong is your fault. I gave my servant into your bosom, and when she saw that she had conceived, she despised me. May Yahweh judge between me and you.”

6 But Abram said to Sarai, “Behold, your maid is in your hand. Do to her whatever is good in your eyes.” Sarai dealt harshly with her, and she fled from her face.

7 Yahweh’s angel found her by a fountain of water in the wilderness, by the fountain on the way to Shur. 8 He said, “Hagar, Sarai’s servant, where did you come from? Where are you going?”

She said, “I am fleeing from the face of my mistress Sarai.”

9 Yahweh’s angel said to her, “Return to your mistress, and submit yourself under her hands.” 10 Yahweh’s angel said to her, “I will greatly multiply your offspring, that they will not be counted for multitude.” 11 Yahweh’s angel said to her, “Behold, you are with child, and will bear a son. You shall call his name Ishmael, because Yahweh has heard your affliction. 12 He will be like a wild donkey among men. His hand will be against every man, and every man’s hand against him. He will live opposed to all of his brothers.”

13 She called the name of Yahweh who spoke to her, “You are a God who sees,” for she said, “Have I even stayed alive after seeing him?” 14 Therefore the well was called Beer Lahai Roi. Behold, it is between Kadesh and Bered.

15 Hagar bore a son for Abram. Abram called the name of his son, whom Hagar bore, Ishmael. 16 Abram was eighty-six years old when Hagar bore Ishmael to Abram.

But that’s not the end of the story. Hagar/Ishmael and Sarah/Isaac had trouble getting along. Some have said that they still are having trouble, in the Middle East, with the Israelites as descendants of Abraham through Isaac, and various Arab peoples as descendants of Abraham through Ishmael.

Genesis 21:9 Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, mocking. 10 Therefore she said to Abraham, “Cast out this servant and her son! For the son of this servant will not be heir with my son, Isaac.”

11 The thing was very grievous in Abraham’s sight on account of his son. 12 God said to Abraham, “Don’t let it be grievous in your sight because of the boy, and because of your servant. In all that Sarah says to you, listen to her voice. For your offspring will be named through Isaac. 13 I will also make a nation of the son of the servant, because he is your child.” 14 Abraham rose up early in the morning, and took bread and a container of water, and gave it to Hagar, putting it on her shoulder; and gave her the child, and sent her away. She departed, and wandered in the wilderness of Beersheba. 15 The water in the container was spent, and she put the child under one of the shrubs. 16 She went and sat down opposite him, a good way off, about a bow shot away. For she said, “Don’t let me see the death of the child.” She sat opposite him, and lifted up her voice, and wept. 17 God heard the voice of the boy.

The angel of God called to Hagar out of the sky, and said to her, “What troubles you, Hagar? Don’t be afraid. For God has heard the voice of the boy where he is. 18 Get up, lift up the boy, and hold him with your hand. For I will make him a great nation.”

19 God opened her eyes, and she saw a well of water. She went, filled the container with water, and gave the boy a drink.

20 God was with the boy, and he grew. He lived in the wilderness, and as he grew up, he became an archer. 21 He lived in the wilderness of Paran. His mother got a wife for him out of the land of Egypt.

Genesis 25:12 Now this is the history of the generations of Ishmael, Abraham’s son, whom Hagar the Egyptian, Sarah’s servant, bore to Abraham. 13 These are the names of the sons of Ishmael, by their names, according to the order of their birth: the firstborn of Ishmael, Nebaioth, then Kedar, Adbeel, Mibsam, 14 Mishma, Dumah, Massa, 15 Hadad, Tema, Jetur, Naphish, and Kedemah. 16 These are the sons of Ishmael, and these are their names, by their villages, and by their encampments: twelve princes, according to their nations. 17 These are the years of the life of Ishmael: one hundred thirty-seven years. He gave up his spirit and died, and was gathered to his people. 18 They lived from Havilah to Shur that is before Egypt, as you go toward Assyria. He lived opposite all his relatives.

But Isaac and Ishmael cooperated at least one time: Genesis 25:8 Abraham gave up his spirit, and died at a good old age, an old man, and full of years, and was gathered to his people. 9 Isaac and Ishmael, his sons, buried him in the cave of Machpelah, in the field of Ephron, the son of Zohar the Hittite, which is near Mamre, 10 the field which Abraham purchased from the children of Heth. Abraham was buried there with Sarah, his wife.

Paul used Hagar as an object lesson: Galatians 4:21 Tell me, you that desire to be under the law, don’t you listen to the law? 22 For it is written that Abraham had two sons, one by the servant, and one by the free woman. 23 However, the son by the servant was born according to the flesh, but the son by the free woman was born through promise. 24 These things contain an allegory, for these are two covenants. One is from Mount Sinai, bearing children to bondage, which is Hagar. 25 For this Hagar is Mount Sinai in Arabia, and answers to the Jerusalem that exists now, for she is in bondage with her children. 26 But the Jerusalem that is above is free, which is the mother of us all. 

Thanks for reading!