2. You have heard much of Christ: have you learned Christ? The Jews, as Jerome saith, carried Christ in their Bibles, but not in their heart; their sound “went into all the earth”; (Ro. 10.18) the prophets and apostles were as trumpets, whose sound went abroad into the world: yet many thousands who heard the noise of these trumpets, had not learned Christ, “they have not all obeyed.” (Ro. 10.16)
(1.) A man may know much of Christ, and yet not learn Christ: the devils knew Christ. (Mat. 1.24) (2.) A man may preach Christ, and yet not learn Christ, as Judas and the pseudo-apostles. (Ph. 5.15) (3.) A man may profess Christ, and yet not learn Christ: there are many professors in the world that Christ will profess against. (Mat. 7. 22, 23)
Q. What it is then to learn Christ?
1. To learn Christ is to be made like Christ, to have the divine characters of his holiness engraven upon our hearts: “we all with open face, beholding as in a glass the glory of the Lord, are changed into the same image.” (2 Cor. 3.18) There is a metamorphosis made; a sinner, viewing Christ’s image in the glass of the gospel, is transformed into that image. Never did any man look upon Christ with a spiritual eye, but he went away quite changed. A true saint is a divine landscape picture, where all the rare beauties of Christ are lively portrayed and drawn forth; he hath the same spirit, the same judgment, the same will, with Jesus Christ.
2. To learn Christ, is to believe in him; “my Lord, and my God,” (John 20.28) when we do not only believe God, but in God, which is the actual application of Christ to ourselves, and as it were the spreading of the sacred medicine of his blood upon our souls. You have heard much of Christ, and yet cannot with an humble adherence say, “my Jesus;” be not offended if I tell you, the devil can say his creed as well as you.
3. To learn Christ, is to love Christ. When we have Bible-conversations, our lives like rich diamonds cast a sparkling lustre in the church of God, and are, in some sense, parallel with the life of Christ, as the transcript with the original. So much for the first notion of the word.
Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays. My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
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The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Sunday, December 03, 2017
The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 5
Labels:
contentment,
Divine Contentment,
knowing Christ,
Thomas Watson
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