Watson continues to urge his readers to be content with what they have:
The [ninth] argument to contentation is, The shortness of life. It is “but a vapour,” saith James. (Ja. 4. 14) Life is a wheel ever-running. The poets painted time with wings to show the volubility and swiftness of it. Job compares it to a swift post, (Job 9. 25) our life rides post; and to a day, not a year. It is indeed like a day. Infancy is as it were the day-break, youth is the sun-rising, full growth is the sun in the meridian, old age is sun-setting, sickness is the evening, then comes the night of death. How quickly is this day of life spent! Oftentimes this sun goes down at noon-day; life ends before the evening of old age comes. Nay, sometimes the sun of life sets presently after sun-rising.
Quickly after the dawning of infancy the night of death approaches. O, how short is the life of man! The consideration of the brevity of life may work the heart to contentment. Remember thou art to be here but a day; thou hast but a short way to go, and what needs a long provision for a short way? If a traveller hath but enough to bring him to his journey’s end he desires no more. We have but a day to live, and perhaps we may be in the twelfth hour of the day; why if God gives us but enough to bear our charges, till night, it is sufficient, let us be content. If a man had the lease of a house, or farm, but for two or three days, and he should fall a building and planting, would he not be judged very indiscreet? so, when we have but a short time here, and death calls us presently off the stage, to thirst immoderately after the world, and pull down our souls to build up an estate, is an extreme folly. Therefore, as Esau said once, in a profane sense, concerning his birth-right, “lo, I am at the point to die, and what profit shall this birth-right do me?” so let a Christian say in a religious sense, “lo, I am even at the point of death, my grave is going to be made, and what good will the world do me? If I have but enough till sun-setting, I am content.”
Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.
My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
Philippians
4:11 Not that I speak because of lack, for I have learned in whatever
state I am, to be content in it. (World English Bible, public domain.)
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
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The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Sunday, December 30, 2018
The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 59
Labels:
contentment,
Divine Contentment,
dying,
Philippians 4:11,
Thomas Watson
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