With Christ in the school of prayer, by Andrew Murray, excerpt 114

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray continues a discussion about persevering prayer. His book is based on Mark 11:22-24. 

One of the secret difficulties with regard to prayer,—one which, though not expressed, does often really hinder prayer,—is derived from the perfection of God, in His absolute independence of all that is outside of Himself. Is He not the Infinite Being, who owes what He is to Himself alone, who determines Himself, and whose wise and holy will has determined all that is to be? How can prayer influence Him, or He be moved by prayer to do what otherwise would not be done? Is not the promise of an answer to prayer simply a condescension to our weakness? Is what is said of the power—the much-availing power—of prayer anything more than an accommodation to our mode of thought, because the Deity never can be dependent on any action from without for its doings? And is not the blessing of prayer simply the influence it exercises upon ourselves?
In seeking an answer to such questions, we find the key in the very being of God, in the mystery of the Holy Trinity. If God was only one Person, shut up within Himself, there could be no thought of nearness to Him or influence on Him. But in God there are three Persons. In God we have Father and Son, who have in the Holy Spirit their living bond of unity and fellowship. When eternal Love begat the Son, and the Father gave the Son as the Second Person a place next Himself as His Equal and His Counsellor, there was a way opened for prayer and its influence in the very inmost life of Deity itself. Just as on earth, so in heaven the whole relation between Father and Son is that of giving and taking. And if that taking is to be as voluntary and self-determined as the giving, there must be on the part of the Son an asking and receiving. In the holy fellowship of the Divine Persons, this asking of the Son was one of the great operations of the Thrice Blessed Life of God. Hence we have it in Psalm ii.: ‘This day I have begotten Thee: ask of me and I will give Thee.’ The Father gave the Son the place and the power to act upon Him. The asking of the Son was no mere show or shadow, but one of those life-movements in which the love of the Father and the Son met and completed each other. The Father had determined that He should not be alone in His counsels: there was a Son on whose asking and accepting their fulfilment should depend. And so there was in the very Being and Life of God an asking of which prayer on earth was to be the reflection and the outflow. It was not without including this that Jesus said, “I knew that Thou always hearest me.’ Just as the Sonship of Jesus on earth may not be separated from His Sonship in heaven, even so with His prayer on earth, it is the continuation and the counterpart of His asking in heaven. The prayer of the man Christ Jesus is the link between the eternal asking of the only-begotten Son in the bosom of the Father and the prayer of men upon earth. Prayer has its rise and its deepest source in the very Being of God. In the bosom of Deity nothing is ever done without prayer—the asking of the Son and the giving of the Father.