This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
What a view is here opened up to us of the place the words of God in Christ are to have in our spiritual life, and especially in our prayer. In a man’s words he reveals himself. In his promises he gives himself away, he binds himself to the one who receives his promise.
In his commands he sets forth his will, seeks to make himself master of him whose obedience he claims, to guide and use him as if he were part of himself. It is through our words that spirit holds fellowship with spirit, that the spirit of one man passes over and transfers itself into another. It is through the words of a man, heard and accepted, and held fast and obeyed, that he can impart himself to another. But all this in a very relative and limited sense.
But when God, the infinite Being, in whom everything is life and power, spirit and truth, in the very deepest meaning of the words,—when God speaks forth Himself in His words, He does indeed give HIMSELF, His Love and His Life, His Will and His Power, to those who receive these words, in a reality passing comprehension. In every promise He puts Himself in our power to lay hold of and possess; in every command He puts Himself in our power for us to share with Him His Will, His Holiness, His Perfection. In God’s Word God gives us HIMSELF; His Word is nothing less than the Eternal Son, Christ Jesus. And so all Christ’s words are God’s words, full of a Divine quickening life and power. ‘The words that I speak unto you, they are spirit and they are life.’
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