With Christ in the School of Prayer, by Andrew Murray, excerpt 176

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

On a thoughtful comparison of what we mostly find in books or sermons on prayer, and the teaching of the Master, we shall find one great difference: the importance assigned to the answer to prayer is by no means the same. In the former we find a great deal on the blessing of prayer as a spiritual exercise even if there be no answer, and on the reasons why we should be content without it. God’s fellowship ought to be more to us than the gift we ask; God’s wisdom only knows what is best; God may bestow something better than what He withholds. Though this teaching looks very high and spiritual, it is remarkable that we find nothing of it with our Lord. The more carefully we gather together all He spoke on prayer, the clearer it becomes that He wished us to think of prayer simply as the means to an end, and that the answer was to be the proof that we and our prayer are acceptable to the Father in heaven. It is not that Christ would have us count the gifts of higher value than the fellowship and favour of the Father. By no means. But the Father means the answer to be the token of His favour and of the reality of our fellowship with Him. ‘To-day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.’
A life marked by daily answer to prayer is the proof of our spiritual maturity; that we have indeed attained to the true abiding in Christ; that our will is truly at one with God’s will; that our faith has grown strong to see and take what God has prepared for us; that the Name of Christ and His nature have taken full possession of us; and that we have been found fit to take a place among those whom God admits to His counsels, and according to whose prayer He rules the world. These are they in whom something of man’s original dignity hath been restored, in whom, as they abide in Christ, His power as the all-prevailing Intercessor can manifest itself, in whom the glory of His Name is shown forth. Prayer is very blessed; the answer is more blessed still, as the response from the Father that our prayer, our faith, our will are indeed as He would wish them to be.

I make these remarks with the one desire of leading my readers themselves to put together all that Christ has said on prayer, and to yield themselves to the full impression of the truth that when prayer is what it should be, or rather when we are what we should be, abiding in Christ, the answer must be expected. It will bring us out from those refuges where we have comforted ourselves with unanswered prayer. It will discover to us the place of power to which Christ has appointed His Church, and which it so little occupies. It will reveal the terrible feebleness of our spiritual life as the cause of our not knowing to pray boldly in Christ’s Name. It will urge us mightily to rise to a life in the full union with Christ, and in the fulness of the Spirit, as the secret of effectual prayer. And it will so lead us on to realize our destiny: ‘At that day: Verily, verily, I say unto you, If ye shall ask anything of the Father, He will give it you in my Name: ask, and ye shall receive, that your joy may be fulfilled.’ Prayer that is really, spiritually, in union with Jesus, is always answered.