With Christ in the school of prayer, by Andrew Murray, excerpt 209

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

 

With Christ in the school of prayer, by Andrew Murray, excerpt 208

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

As the disciples, when they saw Jesus pray, asked Him to make them partakers of what He knew of prayer, so we, now we see Him as intercessor on the throne, know that He makes us participate with Himself in the life of prayer.
How clearly this comes out in the last night of His life. In His high-priestly prayer (John xvii.), He shows us how and what He has to pray to the Father, and will pray when once ascended to heaven. And yet He had in His parting address so repeatedly also connected His going to the Father with their new life of prayer. The two would be ultimately connected: His entrance on the work of His eternal intercession would be the commencement and the power of their new prayer-life in His Name. It is the sight of Jesus in His intercession that gives us power to pray in His Name: all right and power of prayer is Christ’s; He makes us share in His intercession.

With Christ in the school of prayer, by Andrew Murray, excerpt 207

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24. 

‘I have prayed for thee;’ Or, Christ the Intercessor.
‘But I have prayed for thee, that thy faith fail not.’—Luke xxii. 32.
‘I say not unto you, that I will pray the Father for you.’—John xvi. 26.
‘He ever liveth to make intercession.’—Heb. vii. 25.
All growth in the spiritual life is connected with the clearer insight into what Jesus is to us. The more I realize that Christ must be all to me and in me, that all in Christ is indeed for me, the more I learn to live the real life of faith, which, dying to self, lives wholly in Christ. The Christian life is no longer the vain struggle to live right, but the resting in Christ and finding strength in Him as our life, to fight the fight and gain the victory of faith. This is specially true of the life of prayer. As it too comes under the law of faith alone, and is seen in the light of the fulness and completeness there is in Jesus, the believer understands that it need no longer be a matter of strain or anxious care, but an experience of what Christ will do for him and in him—a participation in that life of Christ which, as on earth, so in heaven, ever ascends to the Father as prayer. And he begins to pray, not only trusting in the merits of Jesus, or in the intercession by which our unworthy prayers are made acceptable, but in that near and close union in virtue of which He prays in us and we in Him. 3 The whole of salvation is Christ Himself: He has given HIMSELF to us; He Himself lives in us. Because He prays, we pray too. As the disciples, when they saw Jesus pray, asked Him to make them partakers of what He knew of prayer, so we, now we see Him as intercessor on the throne, know that He makes us participate with Himself in the life of prayer.

Christ didn't come as a baby

 We don't seem to know what day, or even what year, Christ was born, but he was born.

Christ didn't come as a baby. He came as an embryo. Did He retain any of His divine omniscience and omnipotence during that pre-natal period? I don't know, but I suspect that He didn't retain all of it. The Bible teaches that He was tempted like we are. I don't know if fetuses are tempted. However, to really be like us, He must have had an experience much like ours, and I suspect that that meant, after He was born, not being able to speak for a year or so, and, before He was born, giving up some of his powers and awareness. Was this easy for the Creator of the Universe? I wouldn't think so--the cross wasn't.

If He gave anything up, He did it for me, you, and everyone else.

P. S. December 8, 2023: Christ came a long time before coming as an embryo, as creator. See John 1, and, as Paul put it:

Colossians 1:16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together. (World English Bible, public domain)

Sunspots 961

Things I have recently spotted that may be of interest to others*

Christianity: (and embryonic development) Christianity Today discusses a million or so frozen embryos, some of which have been frozen for decades.

Computing: Gizmodo reports that generating AI images takes more energy than you might think.

Education: (And Christmas and Hanukkah) Grammarphobia examines the different spellings of the names of these two celebrations.

*I try not to include items that require a password or fee to view

Thanks for reading.

The problem of good

Christians are often asked to defend God, from attacks using the problem of evil: If God is good, and all-powerful, why are there things such as earthquakes, meteors, and Alzheimer's? Why does God allow human-caused evils, like global climate change, child sexual exploitation, and war? These can be serious questions, and hard ones to answer. This area of thought is often called "the problem of evil." C. S. Lewis answered that problem in his The Problem of Pain.

There are, then, problems for Christians. However, there are corresponding problems, much less frequently discussed, for atheists, namely the problem of good. As N. T. Wright put it in his Surprised by Scripture: Engaging Contemporary Issues, if the universe is here because of mindless chance, how is it that there is so much in our surroundings to appreciate and cherish: leaf colors, rainbows, music, innocent laughter, beautiful human constructions, unselfish good deeds, uplifting literature, and much more?

Thanks for reading.

With Christ in the school of prayer, by Andrew Murray, excerpt 206

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

Prayer has often been compared to breathing: we have only to carry out the comparison fully to see how wonderful the place is which the Holy Spirit occupies. With every breath we expel the impure air which would soon cause our death, and inhale again the fresh air to which we owe our life. So we give out from us, in confession the sins, in prayer the needs and the desires of our heart. And in drawing in our breath again, we inhale the fresh air of the promises, and the love, and the life of God in Christ. We do this through the Holy Spirit, who is the breath of our life.

And this He is because He is the breath of God. The Father breathes Him into us, to unite Himself with our life. And then just as on every expiration there follows again the inhaling or drawing in of the breath, so God draws in again His breath, and the Spirit returns to Him laden with the desires and needs of our hearts. And thus the Holy Spirit is the breath of the life of God, and the breath of the new life in us. As God breathes Him out, we receive Him in answer to prayer; as we breathe Him back again, He rises to God laden with our supplications. As the Spirit of God, in whom the Father and the Son are one, and the intercession of the Son reaches the Father, He is to us the Spirit of prayer. True prayer is the living experience of the truth of the Holy Trinity. The Spirit’s breathing, the Son’s intercession, the Father’s will, these three become one in us. 

Sunspots 960

Things I have recently spotted that may be of interest to others*

Environment: NPR discusses the decline in the axolotl population.

Health: (or something:) A Conversation writer discusses bullying.

NPR reports that there are no effective remedies for the common cold.

Politics: NPR reports that reporting on climate change can lead to harassment, even death threats, to government scientists and TV weather personnel.

A Conversation writer tells us about the different ethnic groups among Jews in Israel.

Science: ScienceAlert reports that we have not understood how bees keep warm enough in winter.

Gizmodo reports on research indicating that chinstrap penguins take thousands of very short naps every day, apparently a behavior that helps keep them safer.

*I try not to include items that require a password or fee to view

Thanks for reading.