The last words of Jacob -- Genesis 49:1 Jacob called to his sons, and said: “Gather yourselves together, that I may tell you that which will happen to you in the days to come.
2 Assemble yourselves, and hear, you sons of Jacob.
Listen to Israel, your father. ...
8 “Judah, your brothers will praise you.
Your hand will be on the neck of your enemies.
Your father’s sons will bow down before you.
10a The scepter will not depart from Judah,
nor the ruler’s staff from between his feet,
until he comes to whom it belongs. ...
28 All these are the twelve tribes of Israel, and this is what their father spoke to them, and blessed them. He blessed everyone according to his own blessing. 29 He instructed them, and said to them, “I am to be gathered to my people. Bury me with my fathers in the cave that is in the field of Ephron the Hittite, 30 in the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field from Ephron the Hittite as a burial place. 31 There they buried Abraham and Sarah, his wife. There they buried Isaac and Rebekah, his wife, and there I buried Leah: 32 the field and the cave that is therein, which was purchased from the children of Heth.” 33 When Jacob finished charging his sons, he gathered up his feet into the bed, breathed his last breath, and was gathered to his people.
Joseph: Genesis 50:24 Joseph said to his brothers*, “I am dying, but God will surely visit you, and bring you up out of this land to the land which he swore to Abraham, to Isaac, and to Jacob.” 25 Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.” 26 So Joseph died, being one hundred ten years old, and they embalmed him, and he was put in a coffin in Egypt.
*Probably means his relatives, including his offspring, not strictly his brothers. It is likely that some of Joseph’s eleven brothers were dead by this time.
Moses: Deuteronomy 31:1 Moses went and spoke these words to all Israel. 2 He said to them, “I am one hundred twenty years old today. I can no more go out and come in. Yahweh has said to me, ‘You shall not go over this Jordan.’ 3 Yahweh your God himself will go over before you. He will destroy these nations from before you, and you shall dispossess them. Joshua will go over before you, as Yahweh has spoken. 4 Yahweh will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land; whom he destroyed. 5 Yahweh will deliver them up before you, and you shall do to them according to all the commandment which I have commanded you. 6 Be strong and courageous. Don’t be afraid or scared of them; for Yahweh your God himself is who goes with you. He will not fail you nor forsake you.”
7 Moses called to Joshua, and said to him in the sight of all Israel, “Be strong and courageous, for you shall go with this people into the land which Yahweh has sworn to their fathers to give them; and you shall cause them to inherit it. 8 Yahweh himself is who goes before you. He will be with you. He will not fail you nor forsake you. Don’t be afraid. Don’t be discouraged.” . . .
Deuteronomy 32: 43 Rejoice, you nations, with his people,
for he will avenge the blood of his servants.
He will take vengeance on his adversaries,
and will make atonement for his land and for his people.†
44 Moses came and spoke all the words of this song in the ears of the people, he and Joshua the son of Nun. 45 Moses finished reciting all these words to all Israel. 46 He said to them, “Set your heart to all the words which I testify to you today, which you shall command your children to observe to do, all the words of this law. 47 For it is no vain thing for you; because it is your life, and through this thing you shall prolong your days in the land, where you go over the Jordan to possess it.”
Joshua: Joshua 24:22 Joshua said to the people, “You are witnesses against yourselves that you have chosen Yahweh yourselves, to serve him.”
They said, “We are witnesses.”
23 “Now therefore put away the foreign gods which are among you, and incline your heart to Yahweh, the God of Israel.”
24 The people said to Joshua, “We will serve Yahweh our God, and we will listen to his voice.”
25 So Joshua made a covenant with the people that day, and made for them a statute and an ordinance in Shechem. 26 Joshua wrote these words in the book of the law of God; and he took a great stone, and set it up there under the oak that was by the sanctuary of Yahweh. 27 Joshua said to all the people, “Behold, this stone shall be a witness against us, for it has heard all Yahweh’s words which he spoke to us. It shall be therefore a witness against you, lest you deny your God.” 28 So Joshua sent the people away, each to his own inheritance.
David: 1 Chronicles 29:10 Therefore David blessed Yahweh before all the assembly; and David said, “You are blessed, Yahweh, the God of Israel our father, forever and ever. 11 Yours, Yahweh, is the greatness, the power, the glory, the victory, and the majesty! For all that is in the heavens and in the earth is yours. Yours is the kingdom, Yahweh, and you are exalted as head above all. 12 Both riches and honor come from you, and you rule over all! In your hand is power and might! It is in your hand to make great, and to give strength to all! 13 Now therefore, our God, we thank you, and praise your glorious name. 14 But who am I, and what is my people, that we should be able to offer so willingly as this? For all things come from you, and of your own have we given you. 15 For we are strangers before you, and foreigners, as all our fathers were. Our days on the earth are as a shadow, and there is no remaining. 16 Yahweh our God, all this store that we have prepared to build you a house for your holy name comes from your hand, and is all your own. 17 I know also, my God, that you try the heart, and have pleasure in uprightness. As for me, in the uprightness of my heart I have willingly offered all these things. Now I have seen with joy your people, who are present here, offer willingly to you. 18 Yahweh, the God of Abraham, of Isaac, and of Israel, our fathers, keep this desire forever in the thoughts of the heart of your people, and prepare their heart for you; 19 and give to Solomon my son a perfect heart, to keep your commandments, your testimonies, and your statutes, and to do all these things, and to build the palace, for which I have made provision.”
20 Then David said to all the assembly, “Now bless Yahweh your God!”
Jesus: Matthew 28:18 Jesus came to them and spoke to them, saying, “All authority has been given to me in heaven and on earth. 19 Go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20 teaching them to observe all things that I commanded you. Behold, I am with you always, even to the end of the age.” Amen. [This is often called The Great Commission.]
Paul: Acts 20:18 When they had come to him, he said to them, “You yourselves know, from the first day that I set foot in Asia, how I was with you all the time, 19 serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 20 how I didn’t shrink from declaring to you anything that was profitable, teaching you publicly and from house to house, 21 testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus. 22 Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; 23 except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 24 But these things don’t count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the Good News of the grace of God.
25 “Now, behold, I know that you all, among whom I went about preaching God’s Kingdom, will see my face no more. 26 Therefore I testify to you today that I am clean from the blood of all men, 27 for I didn’t shrink from declaring to you the whole counsel of God. 28 Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 29 For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 30 Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. 31 Therefore watch, remembering that for a period of three years I didn’t cease to admonish everyone night and day with tears. 32 Now, brothers, I entrust you to God and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 33 I coveted no one’s silver, gold, or clothing. 34 You yourselves know that these hands served my necessities, and those who were with me. 35 In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, ‘It is more blessed to give than to receive.’” [That last quotation, from Jesus, is not found in any of the Gospels, but it is consistent with Jesus’ teaching.]
All scripture quotations above are from the World English Bible, public domain. Thanks for reading. What would, or should, my farewell speech be like? Yours?
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
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The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Showing posts with label Jacob. Show all posts
Showing posts with label Jacob. Show all posts
Saturday, May 30, 2015
Friday, November 14, 2014
Wrestling Jacob:
Genesis 32:22 He rose up that night, and took his two wives, and his two servants, and his eleven sons, and crossed over the ford of the Jabbok. 23 He took them, and sent them over the stream, and sent over that which he had. 24 Jacob was left alone, and wrestled with a man there until the breaking of the day. 25 When he saw that he didn’t prevail against him, the man touched the hollow of his thigh, and the hollow of Jacob’s thigh was strained, as he wrestled. 26 The man said, “Let me go, for the day breaks.”
Jacob said, “I won’t let you go, unless you bless me.”
27 He said to him, “What is your name?”
He said, “Jacob”.
28 He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”
29 Jacob asked him, “Please tell me your name.”
He said, “Why is it that you ask what my name is?” He blessed him there.
30 Jacob called the name of the place Peniel*: for, he said, “I have seen God face to face, and my life is preserved.” 31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.
World English Bible, public domain. *Text note - Peniel means “face of God”.
I don't think I understand all this, and I doubt that anyone else understands it fully, either. No doubt there are many who understand this story about Jacob better than I. Did Jacob really wrestle, or was this a dream? Was this a man, an angel, or an appearance of Christ, Himself? If the other wrestler was an angel or Christ, how is it that Jacob apparently wrestled to a draw. Was his opponent letting him win (or tie)? We don't know for sure. My guess is that Jacob needed reassurance that God was with him, and that this experience, whatever it was, cemented that belief in Jacob's mind.
A few chapters later, Jacob showed his commitment to God, and his belief that God was committed to him:
Jacob said, “I won’t let you go, unless you bless me.”
27 He said to him, “What is your name?”
He said, “Jacob”.
28 He said, “Your name will no longer be called Jacob, but Israel; for you have fought with God and with men, and have prevailed.”
29 Jacob asked him, “Please tell me your name.”
He said, “Why is it that you ask what my name is?” He blessed him there.
30 Jacob called the name of the place Peniel*: for, he said, “I have seen God face to face, and my life is preserved.” 31 The sun rose on him as he passed over Peniel, and he limped because of his thigh. 32 Therefore the children of Israel don’t eat the sinew of the hip, which is on the hollow of the thigh, to this day, because he touched the hollow of Jacob’s thigh in the sinew of the hip.
World English Bible, public domain. *Text note - Peniel means “face of God”.
I don't think I understand all this, and I doubt that anyone else understands it fully, either. No doubt there are many who understand this story about Jacob better than I. Did Jacob really wrestle, or was this a dream? Was this a man, an angel, or an appearance of Christ, Himself? If the other wrestler was an angel or Christ, how is it that Jacob apparently wrestled to a draw. Was his opponent letting him win (or tie)? We don't know for sure. My guess is that Jacob needed reassurance that God was with him, and that this experience, whatever it was, cemented that belief in Jacob's mind.
A few chapters later, Jacob showed his commitment to God, and his belief that God was committed to him:
Genesis 35:1 God said to Jacob, “Arise, go up
to Bethel, and live there. Make there an altar to God, who appeared to
you when you fled from the face of Esau your brother.”
2 Then
Jacob said to his household, and to all who were with him, “Put away
the foreign gods that are among you, purify yourselves, change your
garments. 3 Let’s arise, and go up
to Bethel. I will make there an altar to God, who answered me in the day
of my distress, and was with me on the way which I went.”
4 They
gave to Jacob all the foreign gods which were in their hands, and the
rings which were in their ears; and Jacob hid them under the oak which
was by Shechem. 5 They traveled, and a terror of God was on the cities that were around them, and they didn’t pursue the sons of Jacob. 6 So Jacob came to Luz (that is, Bethel), which is in the land of Canaan, he and all the people who were with him. 7 He
built an altar there, and called the place El Beth El; because there
God was revealed to him, when he fled from the face of his brother. 8 Deborah, Rebekah’s nurse, died, and she was buried below Bethel under the oak; and its name was called Allon Bacuth.
9 God appeared to Jacob again, when he came from Paddan Aram, and blessed him. 10 God
said to him, “Your name is Jacob. Your name shall not be Jacob any
more, but your name will be Israel.” He named him Israel. 11 God
said to him, “I am God Almighty. Be fruitful and multiply. A nation and
a company of nations will be from you, and kings will come out of your
body. 12 The land which I gave to Abraham and Isaac, I will give it to you, and to your offspring after you I will give the land.”
13 God went up from him in the place where he spoke with him. 14 Jacob
set up a pillar in the place where he spoke with him, a pillar of
stone. He poured out a drink offering on it, and poured oil on it. 15 Jacob called the name of the place where God spoke with him “Bethel”.
Charles Wesley wrote a long (by our standards) hymn about this episode:
Come, O thou Traveler unknown,
Whom still I hold, but cannot see!
My company before is gone,
And I am left alone with Thee;
With Thee all night I mean to stay,
And wrestle till the break of day.
I need not tell Thee who I am,
My misery and sin declare;
Thyself hast called me by my name,
Look on Thy hands, and read it there;
But who, I ask Thee, who art Thou?
Tell me Thy name, and tell me now.
In vain Thou strugglest to get free,
I never will unloose my hold!
Art Thou the Man that died for me?
The secret of Thy love unfold;
Wrestling, I will not let Thee go,
Till I Thy name, Thy nature know.
Wilt Thou not yet to me reveal
Thy new, unutterable Name?
Tell me, I still beseech Thee, tell;
To know it now resolved I am;
Wrestling, I will not let Thee go,
Till I Thy Name, Thy nature know.
’Tis all in vain to hold Thy tongue
Or touch the hollow of my thigh;
Though every sinew be unstrung,
Out of my arms Thou shalt not fly;
Wrestling I will not let Thee go
Till I Thy name, Thy nature know.
What though my shrinking flesh complain,
And murmur to contend so long?
I rise superior to my pain,
When I am weak, then I am strong
And when my all of strength shall fail,
I shall with the God-man prevail.
My strength is gone, my nature dies,
I sink beneath Thy weighty hand,
Faint to revive, and fall to rise;
I fall, and yet by faith I stand;
I stand and will not let Thee go
Till I Thy Name, Thy nature know.
Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak,
Be conquered by my instant prayer;
Speak, or Thou never hence shalt move,
And tell me if Thy Name is Love.
’Tis Love! ’tis Love! Thou diedst for me!
I hear Thy whisper in my heart;
The morning breaks, the shadows flee,
Pure, universal love Thou art;
To me, to all, Thy bowels move;
Thy nature and Thy Name is Love.
My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see Thee face to face,
I see Thee face to face, and live!
In vain I have not wept and strove;
Thy nature and Thy Name is Love.
I know Thee, Savior, who Thou art.
Jesus, the feeble sinner’s friend;
Nor wilt Thou with the night depart.
But stay and love me to the end,
Thy mercies never shall remove;
Thy nature and Thy Name is Love.
The Sun of righteousness on me
Hath rose with healing in His wings,
Withered my nature’s strength; from Thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and Thy Name is Love.
Contented now upon my thigh
I halt, till life’s short journey end;
All helplessness, all weakness I
On Thee alone for strength depend;
Nor have I power from Thee to move:
Thy nature, and Thy name is Love.
Lame as I am, I take the prey,
Hell, earth, and sin, with ease o’ercome;
I leap for joy, pursue my way,
And as a bounding hart fly home,
Through all eternity to prove
Thy nature and Thy Name is Love.
Whom still I hold, but cannot see!
My company before is gone,
And I am left alone with Thee;
With Thee all night I mean to stay,
And wrestle till the break of day.
I need not tell Thee who I am,
My misery and sin declare;
Thyself hast called me by my name,
Look on Thy hands, and read it there;
But who, I ask Thee, who art Thou?
Tell me Thy name, and tell me now.
In vain Thou strugglest to get free,
I never will unloose my hold!
Art Thou the Man that died for me?
The secret of Thy love unfold;
Wrestling, I will not let Thee go,
Till I Thy name, Thy nature know.
Wilt Thou not yet to me reveal
Thy new, unutterable Name?
Tell me, I still beseech Thee, tell;
To know it now resolved I am;
Wrestling, I will not let Thee go,
Till I Thy Name, Thy nature know.
’Tis all in vain to hold Thy tongue
Or touch the hollow of my thigh;
Though every sinew be unstrung,
Out of my arms Thou shalt not fly;
Wrestling I will not let Thee go
Till I Thy name, Thy nature know.
What though my shrinking flesh complain,
And murmur to contend so long?
I rise superior to my pain,
When I am weak, then I am strong
And when my all of strength shall fail,
I shall with the God-man prevail.
My strength is gone, my nature dies,
I sink beneath Thy weighty hand,
Faint to revive, and fall to rise;
I fall, and yet by faith I stand;
I stand and will not let Thee go
Till I Thy Name, Thy nature know.
Yield to me now, for I am weak,
But confident in self-despair;
Speak to my heart, in blessings speak,
Be conquered by my instant prayer;
Speak, or Thou never hence shalt move,
And tell me if Thy Name is Love.
’Tis Love! ’tis Love! Thou diedst for me!
I hear Thy whisper in my heart;
The morning breaks, the shadows flee,
Pure, universal love Thou art;
To me, to all, Thy bowels move;
Thy nature and Thy Name is Love.
My prayer hath power with God; the grace
Unspeakable I now receive;
Through faith I see Thee face to face,
I see Thee face to face, and live!
In vain I have not wept and strove;
Thy nature and Thy Name is Love.
I know Thee, Savior, who Thou art.
Jesus, the feeble sinner’s friend;
Nor wilt Thou with the night depart.
But stay and love me to the end,
Thy mercies never shall remove;
Thy nature and Thy Name is Love.
The Sun of righteousness on me
Hath rose with healing in His wings,
Withered my nature’s strength; from Thee
My soul its life and succor brings;
My help is all laid up above;
Thy nature and Thy Name is Love.
Contented now upon my thigh
I halt, till life’s short journey end;
All helplessness, all weakness I
On Thee alone for strength depend;
Nor have I power from Thee to move:
Thy nature, and Thy name is Love.
Lame as I am, I take the prey,
Hell, earth, and sin, with ease o’ercome;
I leap for joy, pursue my way,
And as a bounding hart fly home,
Through all eternity to prove
Thy nature and Thy Name is Love.
Thanks for reading!
Labels:
belief,
Charles Wesley,
Come,
Jacob,
O thou Traveler unknown,
Theophany,
wrestling,
Wrestling Jacob
Monday, November 03, 2014
Stones as witnesses in the Bible
There are a
number of places in the Bible, mostly in the Old Testament, where someone
used a stone as a reminder of an important event. Important events included
acknowledging God’s help and reaching agreement with another party in a
dispute. Perhaps there are other cases, but here are those that I found, all
quoted from the World English Bible, which is in the public domain.
Genesis 28:10 Jacob went out from Beersheba, and went toward Haran. 11 He came to a
certain place, and stayed there all night, because the sun had set. He took one
of the stones of the place, and put it under his head, and lay down in that
place to sleep. 12 He dreamed. Behold, a stairway set upon the earth, and its
top reached to heaven. Behold, the angels of God ascending and descending on
it. 13 Behold, Yahweh stood above it, and said, “I am Yahweh, the God of
Abraham your father, and the God of Isaac. I will give the land whereon you lie
to you and to your offspring. 14 Your offspring will be as the dust of the
earth, and you will spread abroad to the west, and to the east, and to the
north, and to the south. In you and in your offspring will all the families of
the earth be blessed. 15 Behold, I am with you, and will keep you, wherever you
go, and will bring you again into this land. For I will not leave you, until I
have done that which I have spoken of to you.”
16 Jacob
awakened out of his sleep, and he said, “Surely Yahweh is in this place, and I
didn’t know it.” 17 He was afraid, and said, “How dreadful is this place! This
is none other than God’s house, and this is the gate of heaven.”
18 Jacob
rose up early in the morning, and took the stone that he had put under his
head, and set it up for a pillar, and poured oil on its top. 19 He called the
name of that place Bethel, but the name of the city was Luz at the first. 20
Jacob vowed a vow, saying, “If God will be with me, and will keep me in this
way that I go, and will give me bread to eat, and clothing to put on, 21 so
that I come again to my father’s house in peace, and Yahweh will be my God, 22
then this stone, which I have set up for a pillar, will be God’s house. Of all
that you will give me I will surely give a tenth to you.”
Genesis
31:45 Jacob took a stone, and set it up for a pillar. 46 Jacob said to his
relatives, “Gather stones.” They took stones, and made a heap. They ate there
by the heap. 47 Laban called it Jegar Sahadutha,* but Jacob called it Galeed.*
48 Laban said, “This heap is witness between me and you today.” Therefore it
was named Galeed 49 and Mizpah, for he said, “Yahweh watch between me and you,
when we are absent one from another. 50 If you afflict my daughters, or if you
take wives in addition to my daughters, no man is with us; behold, God is
witness between me and you.” 51 Laban said to Jacob, “See this heap, and see
the pillar, which I have set between me and you. 52 May this heap be a witness,
and the pillar be a witness, that I will not pass over this heap to you, and
that you will not pass over this heap and this pillar to me, for harm. 53 The
God of Abraham, and the God of Nahor, the God of their father, judge between
us.” Then Jacob swore by the fear of his father, Isaac. *The two names both
mean "witness heap," in Aramaic and Hebrew, respectively.
Exodus 24: 3
Moses came and told the people all Yahweh’s words, and all the ordinances; and
all the people answered with one voice, and said, “All the words which Yahweh
has spoken will we do.”
4 Moses
wrote all Yahweh’s words, and rose up early in the morning, and built an altar
under the mountain, and twelve pillars for the twelve tribes of Israel. (The
Bible doesn't explicitly say that the altar was made of stone, but almost all
the altars in the Old Testament used such materials. This was after Moses
received the Ten Commandments, which, according to scripture, were graved on
two stone tablets by God. In a sense, those tablets -- both versions -- Moses
broke the first ones in anger, were also memorial stones, of an agreement
between God and the Israelites.)
Deuteronomy
16:22 warns against setting up a stone for the wrong purposes, presumably to
commemorate an agreement that God could not honor, or to use in the worship of
another god: “Neither shall you set yourself up a sacred stone which Yahweh
your God hates.”
Deuteronomy
27:1 Moses and the elders of Israel commanded the people, saying, “Keep all the
commandment which I command you today. 2 It shall be on the day when you shall
pass over the Jordan to the land which Yahweh your God gives you, that you
shall set yourself up great stones, and coat them with plaster. 3 You shall
write on them all the words of this law, when you have passed over; that you
may go in to the land which Yahweh your God gives you, a land flowing with milk
and honey, as Yahweh, the God of your fathers, has promised you. 4 It shall be,
when you have crossed over the Jordan, that you shall set up these stones,
which I command you today, on Mount Ebal, and you shall coat them with plaster.
5 There you shall build an altar to Yahweh your God, an altar of stones. You
shall not use any iron tool on them. 6 You shall build Yahweh your God’s altar
of uncut stones. You shall offer burnt offerings on it to Yahweh your God. 7
You shall sacrifice peace offerings, and shall eat there. You shall rejoice
before Yahweh your God. 8 You shall write on the stones all the words of this
law very plainly.”
Joshua 24:21
The people said to Joshua, “No, but we will serve Yahweh.” 22 Joshua said to
the people, “You are witnesses against yourselves that you have chosen Yahweh
yourselves, to serve him.”
They said,
“We are witnesses.”
23 “Now
therefore put away the foreign gods which are among you, and incline your heart
to Yahweh, the God of Israel.”
24 The
people said to Joshua, “We will serve Yahweh our God, and we will listen to his
voice.”
25 So Joshua
made a covenant with the people that day, and made for them a statute and an
ordinance in Shechem. 26 Joshua wrote these words in the book of the law of
God; and he took a great stone, and set it up there under the oak that was by
the sanctuary of Yahweh. 27 Joshua said to all the people, “Behold, this stone
shall be a witness against us, for it has heard all Yahweh’s words which he
spoke to us. It shall be therefore a witness against you, lest you deny your
God.”
1 Samuel 7:
10 As Samuel was offering up the burnt offering, the Philistines came near to
battle against Israel; but Yahweh thundered with a great thunder on that day on
the Philistines, and confused them; and they were struck down before Israel. 11
The men of Israel went out of Mizpah, and pursued the Philistines, and struck
them, until they came under Beth Kar.
12 Then
Samuel took a stone, and set it between Mizpah and Shen, and called its name
Ebenezer,* saying, “Yahweh helped us until now.” *Ebenezer meant "stone of
help." There was no Bible character named Ebenezer, by the way.
2 Samuel 18:
18 Now Absalom in his lifetime had taken and reared up for himself the pillar
which is in the king’s valley, for he said, “I have no son to keep my name in
memory.” He called the pillar after his own name. It is called Absalom’s
monument, to this day. (This use of a stone was probably not pleasing to God,
but an expression of pride by Absalom.)
1 Kings 18:30
Elijah said to all the people, “Come near to me!”; and all the people came near
to him. He repaired Yahweh’s altar that had been thrown down. 31 Elijah took
twelve stones, according to the number of the tribes of the sons of Jacob, to
whom Yahweh’s word came, saying, “Israel shall be your name.” 32a With the
stones he built an altar in Yahweh’s name.
2 Chronicles
33:1 Manasseh was twelve years old when he began to reign, and he reigned
fifty-five years in Jerusalem. 2 He did that which was evil in Yahweh’s sight,
after the abominations of the nations whom Yahweh cast out before the children
of Israel. 3 For he built again the high places which Hezekiah his father had
broken down; and he raised up altars for the Baals, made Asheroth, and
worshiped all the army of the sky, and served them. 4 He built altars in
Yahweh’s house, of which Yahweh said, “My name shall be in Jerusalem forever.”
5 He built altars for all the army of the sky in the two courts of Yahweh’s
house. 6 He also made his children to pass through the fire in the valley of
the son of Hinnom. He practiced sorcery, divination, and witchcraft, and dealt
with those who had familiar spirits, and with wizards. He did much evil in
Yahweh’s sight, to provoke him to anger. 7 He set the engraved image of the
idol, which he had made, in God’s house, of which God said to David and to
Solomon his son, “In this house, and in Jerusalem, which I have chosen out of
all the tribes of Israel, I will put my name forever. 8 I will not any more
remove the foot of Israel from off the land which I have appointed for your
fathers, if only they will observe to do all that I have commanded them, even
all the law, the statutes, and the ordinances given by Moses.” 9 Manasseh
seduced Judah and the inhabitants of Jerusalem, so that they did more evil than
did the nations whom Yahweh destroyed before the children of Israel.
10 Yahweh
spoke to Manasseh, and to his people; but they didn’t listen. 11 Therefore
Yahweh brought on them the captains of the army of the king of Assyria, who
took Manasseh in chains, bound him with fetters, and carried him to Babylon.
12 When he
was in distress, he begged Yahweh his God, and humbled himself greatly before
the God of his fathers. 13 He prayed to him; and he was entreated by him, and
heard his supplication, and brought him again to Jerusalem into his kingdom.
Then Manasseh knew that Yahweh was God.
14 Now after
this, he built an outer wall to David’s city, on the west side of Gihon, in the
valley, even to the entrance at the fish gate. He encircled Ophel with it, and
raised it up to a very great height; and he put valiant captains in all the
fortified cities of Judah. 15 He took away the foreign gods, and the idol out
of Yahweh’s house, and all the altars that he had built in the mountain of Yahweh’s
house, and in Jerusalem, and cast them out of the city. 16 He built up Yahweh’s
altar, and offered sacrifices of peace offerings and of thanksgiving on it, and
commanded Judah to serve Yahweh, the God of Israel. 17 Nevertheless the people
sacrificed still in the high places, but only to Yahweh their God. (One of the
most remarkable stories in the Old Testament, in which Manasseh used altars,
probably made of stone, to worship idols in the very house of God, and then
sincerely repented, and discarded all of these, and “built up Yahweh’s altar.”
Yahweh’s altar in the tabernacle was not made of stone (see here.) The altar in the temple
constructed by Solomon was most likely made of bronze (see here.)
Psalm 118:22
The stone which the builders rejected
has become
the cornerstone. (This seems to be prophetic. See the 2 passages quoted below.)
Mark 12:10
Haven’t you even read this Scripture:
‘The stone
which the builders rejected,
the same was
made the head of the corner.
11 This was from the Lord,
it is
marvelous in our eyes’?”
Ephesians
2:18 For through him we both have our access in one Spirit to the Father. 19 So
then you are no longer strangers and foreigners, but you are fellow citizens
with the saints, and of the household of God, 20 being built on the foundation
of the apostles and prophets, Christ Jesus himself being the chief cornerstone;
21 in whom the whole building, fitted together, grows into a holy temple in the
Lord; 22 in whom you also are built together for a habitation of God in the
Spirit.
Jeremiah
43:8 Then Yahweh’s word came to Jeremiah in Tahpanhes, saying, 9 “Take great
stones in your hand, and hide them in mortar in the brick work, which is at the
entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah; 10 and
tell them, Yahweh of Armies, the God of Israel, says: ‘Behold, I will send and
take Nebuchadnezzar the king of Babylon, my servant, and will set his throne on
these stones that I have hidden; and he will spread his royal pavilion over
them. 11 He will come, and will strike the land of Egypt; such as are for death
will be put to death, and such as are for captivity to captivity, and such as
are for the sword to the sword.
We now come
to the New Testament, but see also the quotations related to Psalm 118, above.
Matthew 16:
15 He said to them, “But who do you say that I am?”
16 Simon
Peter answered, “You are the Christ, the Son of the living God.”
17 Jesus
answered him, “Blessed are you, Simon Bar Jonah, for flesh and blood has not
revealed this to you, but my Father who is in heaven. 18 I also tell you that
you are Peter,* and on this rock† I will build my assembly, and the gates of
Hades will not prevail against it. (*A text note says "Peter’s name, Petros in Greek, is the word for a
specific rock or stone. †A text note says "Greek, petra, a rock mass or bedrock." As I understand it, Jesus was
mostly, or entirely, saying that His church was to be built on the figurative
rock, or truth, that Christ is "the Son of the living God.")
Romans 9:30
What shall we say then? That the Gentiles, who didn’t follow after righteousness,
attained to righteousness, even the righteousness which is of faith; 31 but
Israel, following after a law of righteousness, didn’t arrive at the law of
righteousness. 32 Why? Because they didn’t seek it by faith, but as it were by
works of the law. They stumbled over the stumbling stone; 33 even as it is
written,
“Behold, I
lay in Zion a stumbling stone and a rock of offense;
and no one
who believes in him will be disappointed.” Paul was quoting Isaiah 8:14 and Isaiah
28:16 “Therefore thus says the Lord Yahweh, ‘Behold, I lay in Zion for a
foundation a stone, a tried stone, a precious cornerstone of a sure foundation.
He who believes shall not act hastily. . . .’”
1 Peter also
quotes Isaiah: 1 Peter 2:1 Putting away therefore all wickedness, all deceit,
hypocrisies, envies, and all evil speaking, 2 as newborn babies, long for the
pure milk of the Word, that with it you may grow, 3 if indeed you have tasted
that the Lord is gracious: 4 coming to him, a living stone, rejected indeed by
men, but chosen by God, precious. 5 You also, as living stones, are built up as
a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices,
acceptable to God through Jesus Christ. 6 Because it is contained in Scripture,
“Behold, I
lay in Zion a chief cornerstone, chosen, and precious:
He who
believes in him will not be disappointed.”
We don’t use stones in this way much, or any, anymore. We sign court documents, or take pictures, or post on Facebook. But what if we did use stones as witnesses? What events, what decisions, might we have marked? As an exercise, I’m planning to look at my own life, and make a list of important events and decisions that have shaped it. It will be personal -- I’m not going to post it. Perhaps you should do the same. Thanks for reading!
We don’t use stones in this way much, or any, anymore. We sign court documents, or take pictures, or post on Facebook. But what if we did use stones as witnesses? What events, what decisions, might we have marked? As an exercise, I’m planning to look at my own life, and make a list of important events and decisions that have shaped it. It will be personal -- I’m not going to post it. Perhaps you should do the same. Thanks for reading!
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Sunday, March 15, 2009
Memorial stones
There are several examples of stones used as memorials of God's work, or as promises to follow God, in the Old Testament. Here are some of them:
Genesis 27:22 and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.” (All scripture is ESV. Jacob is speaking in this verse.)
Genesis 31:45 So Jacob took a stone and set it up as a pillar.
Genesis 35:14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it.
Exodus 28:12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance.
Joshua 4 includes the story of how the Israelites brought twelve stones from the bottom of the Jordan River, and also set up twelve stones on the river bottom.
In Joshua 24, Joshua re-establishes the covenant with the Israelites, and sets up a stone as a memorial.
1 Samuel 7:12 Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the Lord has helped us.”
Thanks for reading.
Genesis 27:22 and this stone, which I have set up for a pillar, shall be God's house. And of all that you give me I will give a full tenth to you.” (All scripture is ESV. Jacob is speaking in this verse.)
Genesis 31:45 So Jacob took a stone and set it up as a pillar.
Genesis 35:14 And Jacob set up a pillar in the place where he had spoken with him, a pillar of stone. He poured out a drink offering on it and poured oil on it.
Exodus 28:12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance.
Joshua 4 includes the story of how the Israelites brought twelve stones from the bottom of the Jordan River, and also set up twelve stones on the river bottom.
In Joshua 24, Joshua re-establishes the covenant with the Israelites, and sets up a stone as a memorial.
1 Samuel 7:12 Then Samuel took a stone and set it up between Mizpah and Shen and called its name Ebenezer; for he said, “Till now the Lord has helped us.”
Thanks for reading.
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Thursday, January 18, 2007
Women in the Old Testament, 2
Over a year ago, I posted on Jacob's family, in Genesis, and women's importance. I pointed out that Genesis says that 66 persons went with Jacob to Egypt, and names them, but there are almost no women in the list. Women almost certainly went, but just weren't included in the count. This morning, in my devotional reading, I found this verse, also about Jacob:
Genesis 37:35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. (ESV)
This is in the story of Joseph, after his brothers had sold him into slavery, and deceived their father, making Jacob believe that he was dead.
As far as I know, only one daughter, Dinah, is mentioned in Genesis by name, but this verse indicates that there must have been at least a few more of them. It is possible that all of these daughters married, and stayed behind when Jacob and his family went to Egypt, but I doubt this, for two reasons. Dinah was raped, and therefore probably not as desirable as a wife, so perhaps she didn't marry. One or more of Jacob's other daughters may not have married, either. Except for the Dinah story, there is no indication in Genesis that Jacob became related to anyone by a daughter's marriage, and that exception was temporary. Benjamin was fairly young when the family went to Egypt, and it is possible that he had half-sisters of about his own age. Since the daughters comforted Jacob, they may have still lived in the household, either unmarried, or with their husbands, and this means that it seems at least possible that some of them were still with the household when the family moved to Egypt.
As Carol Hill and others have pointed out, not only were women's roles different in the times of the patriarchs than they are in 21st century North America, but numbers in Genesis were used differently than we might use them.
Thanks for reading.
Genesis 37:35 All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. (ESV)
This is in the story of Joseph, after his brothers had sold him into slavery, and deceived their father, making Jacob believe that he was dead.
As far as I know, only one daughter, Dinah, is mentioned in Genesis by name, but this verse indicates that there must have been at least a few more of them. It is possible that all of these daughters married, and stayed behind when Jacob and his family went to Egypt, but I doubt this, for two reasons. Dinah was raped, and therefore probably not as desirable as a wife, so perhaps she didn't marry. One or more of Jacob's other daughters may not have married, either. Except for the Dinah story, there is no indication in Genesis that Jacob became related to anyone by a daughter's marriage, and that exception was temporary. Benjamin was fairly young when the family went to Egypt, and it is possible that he had half-sisters of about his own age. Since the daughters comforted Jacob, they may have still lived in the household, either unmarried, or with their husbands, and this means that it seems at least possible that some of them were still with the household when the family moved to Egypt.
As Carol Hill and others have pointed out, not only were women's roles different in the times of the patriarchs than they are in 21st century North America, but numbers in Genesis were used differently than we might use them.
Thanks for reading.
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