Excerpts from Orthodoxy, by Gilbert K. Chesterton, 34

This is what I have called guessing the hidden eccentricities of life. This is knowing that a man’s heart is to the left and not in the middle. This is knowing not only that the earth is round, but knowing exactly where it is flat. Christian doctrine detected the oddities of life. It not only discovered the law, but it foresaw the exceptions. Those underrate Christianity who say that it discovered mercy; any one might discover mercy. In fact every one did. But to discover a plan for being merciful and also severe—that was to anticipate a strange need of human nature. For no one wants to be forgiven for a big sin as if it were a little one. Any one might say that we should be neither quite miserable nor quite happy. But to find out how far one may be quite miserable without making it impossible to be quite happy—that was a discovery in psychology.

Last and most important, it is exactly this which explains what is so inexplicable to all the modern critics of the history of Christianity. I mean the monstrous wars about small points of theology, the earthquakes of emotion about a gesture or a word. It was only a matter of an inch; but an inch is everything when you are balancing. The Church could not afford to swerve a hair’s breadth on some things if she was to continue her great and daring experiment of the irregular equilibrium. Once let one idea become less powerful and some other idea would become too powerful. It was no flock of sheep the Christian shepherd was leading, but a herd of bulls and tigers, of terrible ideals and devouring doctrines, each one of them strong enough to turn to a false religion and lay waste the world. Remember that the Church went in specifically for dangerous ideas; she was a lion tamer. The idea of birth through a Holy Spirit, of the death of a divine being, of the forgiveness of sins, or the fulfillment of prophecies, are ideas which, any one can see, need but a touch to turn them into something blasphemous or ferocious.

Orthodoxy, first published in 1908, by G. K. Chesterton, is in the public domain, and available from Project Gutenberg. The previous post in this series is here. Thanks for reading! Read Chesterton.

How ideas spread from person to person

A recent article in the New Yorker discusses, with examples, how ideas spread. The article, written by a medical doctor, describes how some healthcare ideas, like the use of anesthesia, spread very rapidly -- and that was in the nineteenth century. It also describes how some ideas, like being as sterile as possible when you are going to do surgery, spread much more slowly, and indicates some of the reasons why this might be so. Then it discusses some healthcare ideas which should be spread to third world societies, for their own sakes, and how difficult that can be.

The bottom line? For at least some medical changes, technological aids don't do much good towards getting people to change. It takes one-on-one demonstration, showing how to do something, and explaining why it's important..

The article is fascinating, but I can't help but be reminded of how the gospel should be spread. Using technology is OK, but what's really needed is one-on-one demonstration, showing how, and why it's important.

Thanks for reading! Read the New Yorker article.

Two Quotes from On Blue's Waters, by Gene Wolfe

On Blue's Waters: Volume One of the Book of the Short Sun, by Gene Wolfe (New York: Tor, 1999) is the first of a trilogy of fantastic novels. Wolfe is a good writer. He considers lots of ideas. Here are two quotations from the book:
Immediate action is the soul of war, as I learned many years ago by observing General Mint. It is not the soul of peace. (p. 185)

Listen all you phantom readers. Buildings are temporary, ideas permanent. (p. 348)

Thanks for reading!