What to give up for Lent - complaining

 

What to give up for Lent? (if anything)

Our pastor suggested an idea. It's based on the Bible:

Philippians 2:14 Do all things without complaining and arguing, 15 that you may become blameless and harmless, children of God without defect in the middle of a crooked and perverse generation ...

1 Corinthians 10 has some severe warnings about four things that the Israelites did, and that we ought not to do:

7a Don’t be idolaters ...

8a Let’s not commit sexual immorality ...

9a Let’s not test Christ ...

10a Don’t grumble ...

Jude gives a warning about some dangerous people: 1:16a These are murmurers and complainers, walking after their lusts—and their mouth speaks proud things— ...

So what was her suggestion? Give up complaining for Lent. 

We love to complain, about COVID-19, the weather, politics, having to wait in line for something, how hard it is to get through a phone tree, how many robocalls we get, about what we have (or don't have) to eat, what's on (or not on) TV, you name it. But complaining is dangerous. It puts me, and what I want, first. It questions what God gives us, or what God allows. It's not a good example.

Here are the results of a search for "complain" in the Bible. It's clear that God allows complaining, with Job being a prime example -- although he was finally rebuked for his griping. But Job wasn't commended for his complaining, but in spite of it.

Thanks for reading!

The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 57

Watson continues to point out the evils of being discontented:

3. Discontent does not ease us of our burden, but it makes the cross heavier. A contented spirit goes cheerfully under its affliction. Discontent makes our grief as unsupportable as it is unreasonable. If the leg be well, it can endure a fetter and not complain; but if the leg be sore, then the fetters trouble. Discontent of mind is the sore that makes the fetters of affliction more grievous. Discontent troubles us more than the trouble itself, it steeps the affliction in wormwood. When Christ was upon the Cross, the Jews brought him gall and vinegar to drink, that it might add to his sorrow. Discontent brings to a man in affliction, gall and vinegar to drink; this is worse than the affliction itself. Is it not folly for a man to embitter his own cross?
4. Discontent spins out our troubles the longer. A Christian is discontented because he is in want, and therefore he is in want because he is discontented; he murmurs because he is afflicted, and therefore he is afflicted, because he murmurs. Discontent doth delay and adjourn our mercies. God deals herein with us, as we use to do with our children; when they are quiet and cheerful, they shall have any thing; but if we see them cry and fret, then we withhold from them: we get nothing from God by our discontent but blows; the more the child struggles, the more it is beaten: when we struggle with God by our sinful passions, he doubles and trebles his strokes; God will tame our curst hearts. What got Israel by their peevishness? they were within eleven days journey to Canaan; and now they were discontented and began to murmur, God leads them a march of forty years long in the wilderness. Is it not folly for us to adjourn our own mercies? Thus you have seen the evil of discontent.

Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
  
Philippians 4:11 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. (World English Bible, public domain.)  

The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 38

Watson continues discussing reasons to be contented, or "contentation," as he puts it.

(2.) It prevents murmuring, a sin which is a degree higher than the other; murmuring is quarrelling with God, and enveighing against him; “they spake against God.” (Nu. 21. 5) The murmurer saith interpretatively, that God hath not dealt well with him, and he hath deserved better from him. The murmurer chargeth God with folly: this is the language, or rather blasphemy of a murmuring spirit; God might have been a wiser and better God. The murmurer is a mutineer. The Israelites are called in the same text murmurers and rebels: (Nu. 17. 10) and is not rebellion as the sin of witchcraft?
 
Thou that art a murmurer art in the account of God as a witch, a sorcerer, as one that deals with the devil: this is a sin of the first magnitude. Murmuring oft ends in cursing: Micah’s mother fell to cursing when the talents of silver were taken away, (Ju. 17. 2) so doth the murmurer when a part of his estate is taken away. Our murmuring is the devil’s music; this is that sin which God cannot bear: “how long shall I bear with this evil congregation which murmur against me?” (Nu. 14. 7) It is a sin which whets the sword against a people: it is a land-destroying sin; “neither murmur ye as some of them also murmured, and were destroyed of the destroyer.” (1 Cor. 10. 10) It is a ripening sin this; without mercy it will hasten England’s funerals. O then how excellent is contentation, which prevents this sin! To be contented, and yet murmur is a solecism: a contented Christian doth acquiesce in his present condition, and doth not murmur, but admire. Herein appears the excellency of contentation; it is a spiritual antidote against sin.

Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
  
Philippians 4:11 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. (World English Bible, public domain.)