With Christ in the School of Prayer, by Andrew Murray, excerpt 183

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

Disciples of Christ! is it not becoming more and more clear to us that while we have been excusing our unanswered prayers, our impotence in prayer, with a fancied submission to God’s wisdom and will, the real reason has been that our own feeble life has been the cause of our feeble prayers. Nothing can make strong men but the word coming to us from God’s mouth: by that we must live. It is the word of Christ, loved, lived in, abiding in us, becoming through obedience and action part of our being, that makes us one with Christ, that fits us spiritually for touching, for taking hold of God. All that is of the world passeth away; he that doeth the will of God abideth for ever. O let us yield heart and life to the words of Christ, the words in which He ever gives HIMSELF, the personal living Saviour, and His promise will be our rich experience: ‘If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.’
‘LORD, TEACH US TO PRAY!’

Blessed Lord! Thy lesson this day has again discovered to me my folly. I see how it is that my prayer has not been more believing and prevailing. I was more occupied with my speaking to Thee than Thy speaking to me. I did not understand that the secret of faith is this: there can be only so much faith as there is of the Living Word dwelling in the soul.

And Thy word had taught me so clearly: Let every man be swift to hear, slow to speak; let not thine heart be hasty to utter anything before God. Lord, teach me that it is only with Thy word taken up into my life that my words can be taken into Thy heart; that Thy word, if it be a living power within me, will be a living power with Thee; what Thy mouth hath spoken Thy hand will perform.

With Christ in the School of Prayer, by Andrew Murray, excerpt 170

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

‘If ye abide in me;’ Or The All-Inclusive Condition.
‘If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be
done unto you.’—John xv. 7.

IN all God’s intercourse with us, the promise and its conditions are inseparable. If we fulfill the conditions, He fulfills the promise. What He is to be to us depends upon what we are willing to be to Him. ‘Draw near to God, and He will draw near to you.’ And so in prayer the unlimited promise, Ask whatsoever ye will, has its one simple and natural condition, if ye abide in me. It is Christ whom the Father always hears; God is in Christ, and can only be reached by being in Him; to be IN HIM is the way to have our prayer heard; fully and wholly ABIDING IN HIM, we have the right to ask whatsoever we will, and the promise that it shall be done unto us.
When we compare this promise with the experiences of most believers, we are startled by a terrible discrepancy. Who can number up the countless prayers that rise and bring no answer? The cause must be either that we do not fulfill the condition, or God does not fulfill the promise. Believers are not willing to admit either, and therefore have devised a way of escape from the dilemma. They put into the promise the qualifying clause our Saviour did not put there—if it be God’s will; and so maintain both God’s integrity and their own. O if they did but accept it and hold it fast as it stands, trusting to Christ to vindicate His truth, how God’s Spirit would lead them to see the Divine propriety of such a promise to those who really abide in Christ in the sense in which He means it, and to confess that the failure in the fulfilling the condition is the one sufficient explanation of unanswered prayer. And how the Holy Spirit would then make our feebleness in prayer one of the mightiest motives to urge us on to discover the secret, and obtain the blessing, of full abiding in Christ.

With Christ in the School of Prayer, by Andrew Murray, excerpt 100

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray begins a discussion about persevering prayer. His book is based on Mark 11:22-24.

The Power of Persevering Prayer.
‘And He spake a parable unto them to the end that they ought always to pray, and not to faint. . . . And the Lord said, Hear what the unrighteous judge saith. And shall not God avenge His own elect, which cry to Him day and night, and He is long-suffering over them? I say unto you, that He will avenge them speedily.’—Luke xviii. 1-8.

Of all the mysteries of the prayer world, the need of persevering prayer is one of the greatest. That the Lord, who is so loving and longing to bless, should have to be supplicated time after time, sometimes year after year, before the answer comes, we cannot easily understand. It is also one of the greatest practical difficulties in the exercise of believing prayer. When, after persevering supplication, our prayer remains unanswered, it is often easiest for our slothful flesh, and it has all the appearance of pious submission, to think that we must now cease praying, because God may have His secret reason for withholding His answer to our request.