Sunspots 936

Things I have recently spotted that may be of interest to others*:

Computing: A number of people involved in the development of artificial intelligence are warning of serious dangers from such use. Report by Gizmodo.

Education: A Conversation writer tells how to do well in spelling bees.

Health: (and Politics) A conversation writer discusses life expectancy in red states vs. blue states.

History:  A Conversation writer tells us the cause of Civil War.

Politics: Chick-Fil-A is being attacked, as some on the far right have discovered that the company has a policy of being open to a wide variety of workers, and has introduced a cauliflower-based sandwich.

Science: Science Alert describes a long-term experiment, in which selection took single-celled organisms and made much larger, multicellular ones.

Gizmodo reports that a Japanese satellite, made of wood, will be launched soon.

Gizmodo reports that a vast area of deep ocean has many previously undescribed species, but deep-sea mining may harm these.

*I try not to include items that require a password or fee to view.

Thanks for reading.

Women of the Bible: the woman at the well in Samaria

John 4:1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself didn’t baptize, but his disciples), 3 he left Judea and departed into Galilee. 4 He needed to pass through Samaria. 5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.[a] 7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 For his disciples had gone away into the city to buy food.

9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)

10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water? 12 Are you greater than our father, Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”

13 Jesus answered her, “Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered, “I have no husband.”

Jesus said to her, “You said well, ‘I have no husband,’ 18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”

21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. 24 God is spirit, and those who worship him must worship in spirit and truth.”

25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”

26 Jesus said to her, “I am he, the one who speaks to you.” 27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?” 28 So the woman left her water pot, went away into the city, and said to the people, 29 “Come, see a man who told me everything that I did. Can this be the Christ?”

30 They went out of the city, and were coming to him. 31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”

32 But he said to them, “I have food to eat that you don’t know about.”

33 The disciples therefore said to one another, “Has anyone brought him something to eat?”

34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already. 36 He who reaps receives wages and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true, ‘One sows, and another reaps.’ 38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.” 40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 41 Many more believed because of his word. 42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

Some have said that the woman at the well became the first evangelist of Christ's redemption. I think that is true. The Samaritans didn't give her credit, it seems, perhaps because of her relationships, or perhaps because she was a woman, but she deserved credit -- she believed without any peer pressure from her city.

Women of the Bible: The woman of Endor

1 Samuel 28:3 Now Samuel was dead, and all Israel had mourned for him, and buried him in Ramah, even in his own city. Saul had sent away those who had familiar spirits and the wizards out of the land. 4 The Philistines gathered themselves together, and came and encamped in Shunem; and Saul gathered all Israel together, and they encamped in Gilboa. 5 When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. 6 When Saul inquired of Yahweh, Yahweh didn’t answer him by dreams, by Urim, or by prophets. 7 Then Saul said to his servants, “Seek for me a woman who has a familiar spirit, that I may go to her, and inquire of her.”

His servants said to him, “Behold, there is a woman who has a familiar spirit at Endor.”

8 Saul disguised himself and put on other clothing, and went, he and two men with him, and they came to the woman by night. Then he said, “Please consult for me by the familiar spirit, and bring me up whomever I shall name to you.”

9 The woman said to him, “Behold, you know what Saul has done, how he has cut off those who have familiar spirits and the wizards out of the land. Why then do you lay a snare for my life, to cause me to die?”

10 Saul swore to her by Yahweh, saying, “As Yahweh lives, no punishment will happen to you for this thing.”

11 Then the woman said, “Whom shall I bring up to you?”

He said, “Bring Samuel up for me.”

12 When the woman saw Samuel, she cried with a loud voice; and the woman spoke to Saul, saying, “Why have you deceived me? For you are Saul!”

13 The king said to her, “Don’t be afraid! What do you see?”

The woman said to Saul, “I see a god coming up out of the earth.”

14 He said to her, “What does he look like?”

She said, “An old man comes up. He is covered with a robe.” Saul perceived that it was Samuel, and he bowed with his face to the ground, and showed respect.

15 Samuel said to Saul, “Why have you disturbed me, to bring me up?”

Saul answered, “I am very distressed; for the Philistines make war against me, and God has departed from me, and answers me no more, by prophets, or by dreams. Therefore I have called you, that you may make known to me what I shall do.”

16 Samuel said, “Why then do you ask me, since Yahweh has departed from you and has become your adversary? 17 Yahweh has done to you as he spoke by me. Yahweh has torn the kingdom out of your hand, and given it to your neighbor, even to David. 18 Because you didn’t obey Yahweh’s voice, and didn’t execute his fierce wrath on Amalek, therefore Yahweh has done this thing to you today. 19 Moreover Yahweh will deliver Israel also with you into the hand of the Philistines; and tomorrow you and your sons will be with me. Yahweh will deliver the army of Israel also into the hand of the Philistines.”

20 Then Saul fell immediately his full length on the earth, and was terrified, because of Samuel’s words. There was no strength in him; for he had eaten no bread all day long or all night long.

21 The woman came to Saul, and saw that he was very troubled, and said to him, “Behold, your servant has listened to your voice, and I have put my life in my hand, and have listened to your words which you spoke to me. 22 Now therefore, please listen also to the voice of your servant, and let me set a morsel of bread before you. Eat, that you may have strength, when you go on your way.”

23 But he refused, and said, “I will not eat.” But his servants, together with the woman, constrained him; and he listened to their voice. So he arose from the earth and sat on the bed. 24 The woman had a fattened calf in the house. She hurried and killed it; and she took flour, and kneaded it, and baked unleavened bread of it. 25 She brought it before Saul, and before his servants; and they ate. Then they rose up, and went away that night.

As predicted, Saul died in a battle, after his visit to the medium. Don't ask me to explain this story!

With Christ in the School of Prayer, by Andrew Murray, excerpt 180

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

This hearing the voice of God is something more than the thoughtful study of the Word. There may be a study and knowledge of the Word, in which there is but little real fellowship with the living God. But there is also a reading of the Word, in the very presence of the Father, and under the leading of the Spirit, in which the Word comes to us in living power from God Himself; it is to us the very voice of the Father, a real personal fellowship with Himself. It is the living voice of God that enters the heart, that brings blessing and strength, and awakens the response of a living faith that reaches the heart of God again.
It is on this hearing the voice, that the power both to obey and believe depends. The chief thing is, not to know what God has said we must do, but that God Himself says it to us. It is not the law, and not the book, not the knowledge of what is right, that works obedience, but the personal influence of God and His living fellowship. And even so it is not the knowledge of what God has promised, but the presence of God Himself as the Promiser, that awakens faith and trust in prayer. It is only in the full presence of God that disobedience and unbelief become impossible.

Women of the Bible: the wise woman of Tekoa

2 Samuel 14:1 Now Joab the son of Zeruiah perceived that the king’s heart was toward Absalom. 2 Joab sent to Tekoa, and brought a wise woman from there, and said to her, “Please act like a mourner, and put on mourning clothing, please, and don’t anoint yourself with oil, but be as a woman who has mourned a long time for the dead. 3 Go in to the king, and speak like this to him.” So Joab put the words in her mouth. 

 4 When the woman of Tekoa spoke to the king, she fell on her face to the ground, showed respect, and said, “Help, O king!” 5 The king said to her, “What ails you?” She answered, “Truly I am a widow, and my husband is dead. 6 Your servant had two sons, and they both fought together in the field, and there was no one to part them, but the one struck the other, and killed him. 7 Behold, the whole family has risen against your servant, and they say, ‘Deliver him who struck his brother, that we may kill him for the life of his brother whom he killed, and so destroy the heir also.’ Thus they would quench my coal which is left, and would leave to my husband neither name nor remainder on the surface of the earth.” 8 The king said to the woman, “Go to your house, and I will give a command concerning you.” 9 The woman of Tekoa said to the king, “My lord, O king, may the iniquity be on me, and on my father’s house; and may the king and his throne be guiltless.” 10 The king said, “Whoever says anything to you, bring him to me, and he will not bother you any more.” 11 Then she said, “Please let the king remember Yahweh your God, that the avenger of blood destroy not any more, lest they destroy my son.” He said, “As Yahweh lives, not one hair of your son shall fall to the earth.” 

12 Then the woman said, “Please let your servant speak a word to my lord the king.” He said, “Say on.” 13 The woman said, “Why then have you devised such a thing against the people of God? For in speaking this word the king is as one who is guilty, in that the king does not bring home again his banished one. 14 For we must die, and are like water spilled on the ground, which can’t be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him. 15 Now therefore seeing that I have come to speak this word to my lord the king, it is because the people have made me afraid. Your servant said, ‘I will now speak to the king; it may be that the king will perform the request of his servant.’ 16 For the king will hear, to deliver his servant out of the hand of the man who would destroy me and my son together out of the inheritance of God. 17 Then your servant said, ‘Please let the word of my lord the king bring rest; for as an angel of God, so is my lord the king to discern good and bad. May Yahweh, your God, be with you.’” 

18 Then the king answered the woman, “Please don’t hide anything from me that I ask you.” The woman said, “Let my lord the king now speak.” 19 The king said, “Is the hand of Joab with you in all this?” The woman answered, “As your soul lives, my lord the king, no one can turn to the right hand or to the left from anything that my lord the king has spoken; for your servant Joab urged me, and he put all these words in the mouth of your servant. 20 Your servant Joab has done this thing to change the face of the matter. My lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.” 21 The king said to Joab, “Behold now, I have done this thing. Go therefore, and bring the young man Absalom back.” 22 Joab fell to the ground on his face, showed respect, and blessed the king. Joab said, “Today your servant knows that I have found favor in your sight, my lord, king, in that the king has performed the request of his servant.”

Joab, and the wise woman, figured out a way to get King David to partly reconcile himself to his son, Absalom (who had killed one of his half-brothers, with some reason.)

Women of the BIble: the wise woman of Beth Maacah

2 Samuel 20 13 When he* was removed out of the highway, all the people went on after Joab, to pursue Sheba the son of Bichri. 14 He went through all the tribes of Israel to Abel, and to Beth Maacah, and all the Berites. They were gathered together, and went also after him. 15 They came and besieged him in Abel of Beth Maacah, and they cast up a mound against the city, and it stood against the rampart; and all the people who were with Joab battered the wall, to throw it down. 16 Then a wise woman cried out of the city, “Hear, hear! Please say to Joab, ‘Come near here, that I may speak with you.’” 17 He came near to her; and the woman said, “Are you Joab?”

He answered, “I am.”

Then she said to him, “Hear the words of your servant.”

He answered, “I’m listening.”

18 Then she spoke, saying, “They used to say in old times, ‘They shall surely ask counsel at Abel;’ and so they settled a matter. 19 I am among those who are peaceable and faithful in Israel. You seek to destroy a city and a mother in Israel. Why will you swallow up Yahweh’s inheritance?”

20 Joab answered, “Far be it, far be it from me, that I should swallow up or destroy. 21 The matter is not so. But a man of the hill country of Ephraim, Sheba the son of Bichri by name, has lifted up his hand against the king, even against David. Just deliver him, and I will depart from the city.”

The woman said to Joab, “Behold, his head will be thrown to you over the wall.”

22 Then the woman went to all the people in her wisdom. They cut off the head of Sheba the son of Bichri, and threw it out to Joab. He blew the trumpet, and they were dispersed from the city, every man to his tent. Then Joab returned to Jerusalem to the king.

*Amasa, a military leader. His was a sad and brutal story, but it's not about women, particularly.

Women of the Bible: the virtuous woman of Proverbs 31

Proverbs 31:10 Who can find a worthy woman?

    For her price is far above rubies.

11 The heart of her husband trusts in her.

    He shall have no lack of gain.

12 She does him good, and not harm,

    all the days of her life.

13 She seeks wool and flax,

    and works eagerly with her hands.

14 She is like the merchant ships.

    She brings her bread from afar.

15 She rises also while it is yet night,

    gives food to her household,

    and portions for her servant girls.

16 She considers a field, and buys it.

    With the fruit of her hands, she plants a vineyard.

17 She arms her waist with strength,

    and makes her arms strong.

18 She perceives that her merchandise is profitable.

    Her lamp doesn’t go out by night.

19 She lays her hands to the distaff,

    and her hands hold the spindle.

20 She opens her arms to the poor;

    yes, she extends her hands to the needy.

21 She is not afraid of the snow for her household;

    for all her household are clothed with scarlet.

22 She makes for herself carpets of tapestry.

    Her clothing is fine linen and purple.

23 Her husband is respected in the gates,

    when he sits among the elders of the land.

24 She makes linen garments and sells them,

    and delivers sashes to the merchant.

25 Strength and dignity are her clothing.

    She laughs at the time to come.

26 She opens her mouth with wisdom.

    Kind instruction is on her tongue.

27 She looks well to the ways of her household,

    and doesn’t eat the bread of idleness.

28 Her children rise up and call her blessed.

    Her husband also praises her:

29 “Many women do noble things,

    but you excel them all.”

30 Charm is deceitful, and beauty is vain;

    but a woman who fears Yahweh, she shall be praised.

31 Give her of the fruit of her hands!

    Let her works praise her in the gates!

A note tells us that this section of Proverbs is a Hebrew acrostic. We don't know if this was a real woman, or an ideal woman. 

Women of the Bible: Vashti

Esther 1:1 Now in the days of Ahasuerus (this is Ahasuerus who reigned from India even to Ethiopia, over one hundred twenty-seven provinces), 2 in those days, when the King Ahasuerus sat on the throne of his kingdom, which was in Susa the palace, 3 in the third year of his reign, he made a feast for all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him. 4 He displayed the riches of his glorious kingdom and the honor of his excellent majesty many days, even one hundred eighty days.

9 Also Vashti the queen made a feast for the women in the royal house which belonged to King Ahasuerus.

10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcass, the seven eunuchs who served in the presence of Ahasuerus the king, 11 to bring Vashti the queen before the king with the royal crown, to show the people and the princes her beauty; for she was beautiful. 12 But the queen Vashti refused to come at the king’s commandment by the eunuchs. Therefore the king was very angry, and his anger burned in him.

13 Then the king said to the wise men, who knew the times (for it was the king’s custom to consult those who knew law and judgment; 14 and next to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom), 15 “What shall we do to Queen Vashti according to law, because she has not done the bidding of the King Ahasuerus by the eunuchs?”

16 Memucan answered before the king and the princes, “Vashti the queen has not done wrong to just the king, but also to all the princes, and to all the people who are in all the provinces of the King Ahasuerus. 17 For this deed of the queen will become known to all women, causing them to show contempt for their husbands, when it is reported, ‘King Ahasuerus commanded Vashti the queen to be brought in before him, but she didn’t come.’ 18 Today, the princesses of Persia and Media who have heard of the queen’s deed will tell all the king’s princes. This will cause much contempt and wrath.

19 “If it pleases the king, let a royal commandment go from him, and let it be written among the laws of the Persians and the Medes, so that it cannot be altered, that Vashti may never again come before King Ahasuerus; and let the king give her royal estate to another who is better than she. 20 When the king’s decree which he shall make is published throughout all his kingdom (for it is great), all the wives will give their husbands honor, both great and small.”

21 This advice pleased the king and the princes, and the king did according to the word of Memucan: 22 for he sent letters into all the king’s provinces, into every province according to its writing, and to every people in their language, that every man should rule his own house, speaking in the language of his own people.

Esther 2:1 After these things, when the wrath of King Ahasuerus was pacified, he remembered Vashti, and what she had done, and what was decreed against her. 2 Then the king’s servants who served him said, “Let beautiful young virgins be sought for the king. 3 Let the king appoint officers in all the provinces of his kingdom, that they may gather together all the beautiful young virgins to the citadel of Susa, to the women’s house, to the custody of Hegai the king’s eunuch, keeper of the women. Let cosmetics be given them; 4 and let the maiden who pleases the king be queen instead of Vashti.” The thing pleased the king, and he did so.

12 Each young woman’s turn came to go in to King Ahasuerus after her purification for twelve months (for so were the days of their purification accomplished, six months with oil of myrrh, and six months with sweet fragrances and with preparations for beautifying women). 13 The young woman then came to the king like this: whatever she desired was given her to go with her out of the women’s house to the king’s house. 14 In the evening she went, and on the next day she returned into the second women’s house, to the custody of Shaashgaz, the king’s eunuch, who kept the concubines. She came in to the king no more, unless the king delighted in her, and she was called by name. 15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, came to go in to the king, she required nothing but what Hegai the king’s eunuch, the keeper of the women, advised. Esther obtained favor in the sight of all those who looked at her.

16 So Esther was taken to King Ahasuerus into his royal house in the tenth month, which is the month Tebeth, in the seventh year of his reign. 17 The king loved Esther more than all the women, and she obtained favor and kindness in his sight more than all the virgins; so that he set the royal crown on her head, and made her queen instead of Vashti. (World English Bible, public domain)

With Christ in the School of Prayer, by Andrew Murray, Excerpt 179

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

But when God, the infinite Being, in whom everything is life and power, spirit and truth, in the very deepest meaning of the words,—when God speaks forth Himself in His words, He does indeed give HIMSELF, His Love and His Life, His Will and His Power, to those who receive these words, in a reality passing comprehension. In every promise He puts Himself in our power to lay hold of and possess; in every command He puts Himself in our power for us to share with Him His Will, His Holiness, His Perfection. In God’s Word God gives us HIMSELF; His Word is nothing less than the Eternal Son, Christ Jesus. And so all Christ’s words are God’s words, full of a Divine quickening life and power. ‘The words that I speak unto you, they are spirit and they are life.’
Those who have made the deaf and dumb their study, tell us how much the power of speaking depends on that of hearing, and how the loss of hearing in children is followed by that of speaking too. This is true in a wider sense: as we hear, so we speak. This is true in the highest sense of our intercourse with God. To offer a prayer—to give utterance to certain wishes and to appeal to certain promises—is an easy thing, and can be learned of man by human wisdom. But to pray in the Spirit, to speak words that reach and touch God, that affect and influence the powers of the unseen world,—such praying, such speaking, depends entirely upon our hearing God’s voice. Just as far as we listen to the voice and language that God speaks, and in the words of God receive His thoughts, His mind, His life, into our heart, we shall learn to speak in the voice and the language that God hears. It is the ear of the learner, wakened morning by morning, that prepares for the tongue of the learned, to speak to God as well as men, as should be (Isa. l. 4).

Heat caused by a world-wide flood -- Answers in Genesis says the amount is too great for a natural explanation

A recent article in Answers Research Journal, the science publication organ of Answers in Genesis, states that Young-earth/world-wide flood models would mean that there would have been an enormously too great an amount of heat for the earth to have survived as we know it. Here's a quotation from the article:

"The main conclusion of this article is that the total amount of geological heat deposited in the formation of the ocean floors and of LIPs [Large Igneous Processes] is overwhelming: it cannot be removed from the biosphere within a biblically-compatible timescale by known natural processes. Using CPT-style [Catastrophic Plate Tectonics] Flood models as our theoretical framework, no more than a tiny fraction of the total could have been released into the atmosphere and oceans during and after the Flood."

The article indicates that this problem for Young-earth creationism has been known among Young-earth geologists for decades. I am not a geologist, and make no claim to understand the geology behind the article. I do understand, however, that a Young-Earth Creationist is stating, in a publication dedicated to the proposition that the earth is but a few thousand years old, that there are no natural processes that would explain the state of the earth's crust now, if a young earth explanation is attempted. Not surprisingly, the author suggests that there was miraculous intervention associated with the Flood.

Women of the Bible: Tamar, sister of Absalom

2 Samuel 13:1 After this, Absalom the son of David had a beautiful sister, whose name was Tamar; and Amnon the son of David loved her. 2 Amnon was so troubled that he became sick because of his sister Tamar; for she was a virgin; and it seemed hard to Amnon to do anything to her. 3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah, David’s brother; and Jonadab was a very subtle man. 4 He said to him, “Why, son of the king, are you so sad from day to day? Won’t you tell me?”

Amnon said to him, “I love Tamar, my brother Absalom’s sister.”

5 Jonadab said to him, “Lay down on your bed, and pretend to be sick. When your father comes to see you, tell him, ‘Please let my sister Tamar come and give me bread to eat, and prepare the food in my sight, that I may see it, and eat it from her hand.’”

6 So Amnon lay down and faked being sick. When the king came to see him, Amnon said to the king, “Please let my sister Tamar come, and make me a couple of cakes in my sight, that I may eat from her hand.”

7 Then David sent home to Tamar, saying, “Go now to your brother Amnon’s house, and prepare food for him.” 8 So Tamar went to her brother Amnon’s house; and he was lying down. She took dough, and kneaded it, made cakes in his sight, and baked the cakes. 9 She took the pan, and poured them out before him; but he refused to eat. Amnon said, “Have all men leave me.” Then every man went out from him. 10 Amnon said to Tamar, “Bring the food into the room, that I may eat from your hand.” Tamar took the cakes which she had made, and brought them into the room to Amnon her brother. 11 When she had brought them near to him to eat, he took hold of her, and said to her, “Come, lie with me, my sister!”

12 She answered him, “No, my brother, do not force me! For no such thing ought to be done in Israel. Don’t you do this folly. 13 As for me, where would I carry my shame? And as for you, you will be as one of the fools in Israel. Now therefore, please speak to the king; for he will not withhold me from you.”

14 However he would not listen to her voice; but being stronger than she, he forced her, and lay with her. 15 Then Amnon hated her with exceedingly great hatred; for the hatred with which he hated her was greater than the love with which he had loved her. Amnon said to her, “Arise, be gone!”

16 She said to him, “Not so, because this great wrong in sending me away is worse than the other that you did to me!”

But he would not listen to her. 17 Then he called his servant who ministered to him, and said, “Now put this woman out from me, and bolt the door after her.”

18 She had a garment of various colors on her; for the king’s daughters who were virgins dressed in such robes. Then his servant brought her out and bolted the door after her. 19 Tamar put ashes on her head, and tore her garment of various colors that was on her; and she laid her hand on her head, and went her way, crying aloud as she went. 20 Absalom her brother said to her, “Has Amnon your brother been with you? But now hold your peace, my sister. He is your brother. Don’t take this thing to heart.”

So Tamar remained desolate in her brother Absalom’s house. 21 But when king David heard of all these things, he was very angry. 22 Absalom spoke to Amnon neither good nor bad; for Absalom hated Amnon, because he had forced his sister Tamar. 23 After two full years, Absalom had sheep shearers in Baal Hazor, which is beside Ephraim: and Absalom invited all the king’s sons. 24 Absalom came to the king, and said, “See now, your servant has sheep shearers. Please let the king and his servants go with your servant.”

25 The king said to Absalom, “No, my son, let’s not all go, lest we be burdensome to you.” He pressed him; however he would not go, but blessed him.

26 Then Absalom said, “If not, please let my brother Amnon go with us.”

The king said to him, “Why should he go with you?”

27 But Absalom pressed him, and he let Amnon and all the king’s sons go with him. 28 Absalom commanded his servants, saying, “Mark now, when Amnon’s heart is merry with wine; and when I tell you, ‘Strike Amnon,’ then kill him. Don’t be afraid. Haven’t I commanded you? Be courageous, and be valiant!”

29 The servants of Absalom did to Amnon as Absalom had commanded. Then all the king’s sons arose, and every man got up on his mule, and fled. 30 While they were on the way, the news came to David, saying, “Absalom has slain all the king’s sons, and there is not one of them left!”

There is more to this story, almost none of it good, and there is more to the related stories of David’s dysfunctional family.

2 Samuel 14:27 tells us that Absalom had a daughter named Tamar, presumably named after Absalom’s sister:

"Three sons were born to Absalom, and one daughter, whose name was Tamar. She was a woman with a beautiful face."

The Tamar who is the subject of this post was not the same as the Tamar of Genesis. Scripture about that woman may be found here.

Sunspots 934

Things I have recently spotted that may be of interest to others*:

Christianity:  Christianity Today considers "replacement theory," the idea that white people are being replace by people of color in the US.

Computing: Gizmodo tells us that bad people can use the web cameras in children's computers to do bad things.

Finances: A Conversation writer tells us that the cost of going to a prom is not growing as fast as the consumer price index.

Food: A Conversation writer tells us that peanut butter is a liquid, and, as such, may be removed from the material you bring on a flight.

(And Ethics, and finances) A Conversation writer says that the US Supreme Court has considered the question of how much space to give animals raised for meat.

Health: A Conversation writer discusses the dangers of obesity.

(and Computing) Gizmodo reports on a study indicating that internet use helps older people to avoid dementia.

Science: A Conversation writer tells us about clothes moths.

Gizmodo reports that Saturn has 145 moons.

A Conversation writer discusses keeping track of where we've been, and what we are doing, using DNA in skin flakes.

NPR reports on when and why butterflies evolved from moths.

*I try not to include items that require a password or fee to view.

Thanks for reading. 

Women of the Bible: Tamar, daughter-in-law of Judah

Genesis 38:1 At that time, Judah went down from his brothers, and visited a certain Adullamite, whose name was Hirah. 2 There, Judah saw the daughter of a certain Canaanite man named Shua. He took her, and went in to her. 3 She conceived, and bore a son; and he named him Er. 4 She conceived again, and bore a son; and she named him Onan. 5 She yet again bore a son, and named him Shelah. He was at Chezib when she bore him. 6 Judah took a wife for Er, his firstborn, and her name was Tamar. 7 Er, Judah’s firstborn, was wicked in Yahweh’s sight. So Yahweh killed him. 8 Judah said to Onan, “Go in to your brother’s wife, and perform the duty of a husband’s brother to her, and raise up offspring for your brother.” 9 Onan knew that the offspring wouldn’t be his; and when he went in to his brother’s wife, he spilled his semen on the ground, lest he should give offspring to his brother. 10 The thing which he did was evil in Yahweh’s sight, and he killed him also. 11 Then Judah said to Tamar, his daughter-in-law, “Remain a widow in your father’s house, until Shelah, my son, is grown up;” for he said, “Lest he also die, like his brothers.” Tamar went and lived in her father’s house.

12 After many days, Shua’s daughter, the wife of Judah, died. Judah was comforted, and went up to his sheep shearers to Timnah, he and his friend Hirah, the Adullamite. 13 Tamar was told, “Behold, your father-in-law is going up to Timnah to shear his sheep.” 14 She took off the garments of her widowhood, and covered herself with her veil, and wrapped herself, and sat in the gate of Enaim, which is on the way to Timnah; for she saw that Shelah was grown up, and she wasn’t given to him as a wife. 15 When Judah saw her, he thought that she was a prostitute, for she had covered her face. 16 He turned to her by the way, and said, “Please come, let me come in to you,” for he didn’t know that she was his daughter-in-law.

She said, “What will you give me, that you may come in to me?

17 He said, “I will send you a young goat from the flock.” She said, “Will you give me a pledge, until you send it?” 18 He said, “What pledge will I give you?” She said, “Your signet and your cord, and your staff that is in your hand.”

He gave them to her, and came in to her, and she conceived by him. 19 She arose, and went away, and put off her veil from her, and put on the garments of her widowhood. 20 Judah sent the young goat by the hand of his friend, the Adullamite, to receive the pledge from the woman’s hand, but he didn’t find her. 21 Then he asked the men of her place, saying, “Where is the prostitute, that was at Enaim by the road?”

They said, “There has been no prostitute here.”

22 He returned to Judah, and said, “I haven’t found her; and also the men of the place said, ‘There has been no prostitute here.’” 23 Judah said, “Let her keep it, lest we be shamed. Behold, I sent this young goat, and you haven’t found her.”

24 About three months later, Judah was told, “Tamar, your daughter-in-law, has played the prostitute. Moreover, behold, she is with child by prostitution.”

Judah said, “Bring her out, and let her be burned.” 25 When she was brought out, she sent to her father-in-law, saying, “I am with child by the man who owns these.” She also said, “Please discern whose these are—the signet, and the cords, and the staff.”

26 Judah acknowledged them, and said, “She is more righteous than I, because I didn’t give her to Shelah, my son.”

He knew her again no more. 27 In the time of her travail, behold, twins were in her womb. 28 When she travailed, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This came out first.” 29 As he drew back his hand, behold, his brother came out, and she said, “Why have you made a breach for yourself?” Therefore his name was called Perez. 30 Afterward his brother came out, who had the scarlet thread on his hand, and his name was called Zerah.

It is not absolutely certain, but it is likely that Tamar was part of Jacob's family when they went to Egypt, at the invitation of Joseph and the Pharaoh. 

The next post in this series is about another woman, also named Tamar.

Some have taken the position that Onan's fate shows that birth control is wrong. Others, that Onan's selfishness was wrong.

Women of the Bible: Susanna (or Susannah)

Luke 8:1 Soon afterwards, he went about through cities and villages, preaching and bringing the good news of God’s Kingdom. With him were the twelve, 2 and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 3 and Joanna, the wife of Chuzas, Herod’s steward; Susanna; and many others; who served them from their possessions.  That's all the Bible says about her, as far as I can tell. But she was important, and so were many people who weren't even mentioned in the Bible.

With Christ in the School of Prayer, by Andrew Murray, excerpt 178

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

It is this connection between His word and our prayer that Jesus points to when He says, ‘If ye abide in me, and my words abide in you, ask whatsoever ye will, and it shall be done unto you.’ The deep importance of this truth becomes clear if we notice the other expression of which this one has taken the place. More than once Jesus had said, “Abide in me and I in you.’ His abiding in us was the complement and the crown of our abiding in Him. But here, instead of ‘Ye in me and I in you,’ He says, ‘Ye in me and my words in you.’
His words abiding are the equivalent of Himself abiding.
What a view is here opened up to us of the place the words of God in Christ are to have in our spiritual life, and especially in our prayer. In a man’s words he reveals himself. In his promises he gives himself away, he binds himself to the one who receives his promise. In his commands he sets forth his will, seeks to make himself master of him whose obedience he claims, to guide and use him as if he were part of himself. It is through our words that spirit holds fellowship with spirit, that the spirit of one man passes over and transfers itself into another. It is through the words of a man, heard and accepted, and held fast and obeyed, that he can impart himself to another. But all this in a very relative and limited sense.

The problem of goodness (and beauty) - poster

Please feel free to use this poster, or comment on it, or suggest revisions.

Thank you!

 

Women of the Bible: Shiphrah and Puah, midwives

Exodus 1:1 Now these are the names of the sons of Israel, who came into Egypt (every man and his household came with Jacob): ² Reuben, Simeon, Levi, and Judah, ³ Issachar, Zebulun, and Benjamin, ⁴ Dan and Naphtali, Gad and Asher. ⁵ All the souls who came out of Jacob’s body were seventy souls, and Joseph was in Egypt already. ⁶ Joseph died, as did all his brothers, and all that generation. ⁷ The children of Israel were fruitful, and increased abundantly, and multiplied, and grew exceedingly mighty; and the land was filled with them.

⁸ Now there arose a new king over Egypt, who didn’t know Joseph. ⁹ He said to his people, “Behold, the people of the children of Israel are more and mightier than we. ¹⁰ Come, let’s deal wisely with them, lest they multiply, and it happen that when any war breaks out, they also join themselves to our enemies and fight against us, and escape out of the land.” ¹¹ Therefore they set taskmasters over them to afflict them with their burdens. They built storage cities for Pharaoh: Pithom and Raamses. ¹² But the more they afflicted them, the more they multiplied and the more they spread out. They started to dread the children of Israel. ¹³ The Egyptians ruthlessly made the children of Israel serve, ¹⁴ and they made their lives bitter with hard service in mortar and in brick, and in all kinds of service in the field, all their service, in which they ruthlessly made them serve.

¹⁵ The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah, ¹⁶ and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool, if it is a son, then you shall kill him; but if it is a daughter, then she shall live.” ¹⁷ But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive. ¹⁸ The king of Egypt called for the midwives, and said to them, “Why have you done this thing and saved the boys alive?”

¹⁹ The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous and give birth before the midwife comes to them.”

²⁰ God dealt well with the midwives, and the people multiplied, and grew very mighty. ²¹ Because the midwives feared God, he gave them families. ²² Pharaoh commanded all his people, saying, “You shall cast every son who is born into the river, and every daughter you shall save alive.”