License

I have written an e-book, Does the Bible Really Say That?, which is free to anyone. To download that book, in several formats, go here.
Creative Commons License
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Showing posts with label Donita K. Paul. Show all posts
Showing posts with label Donita K. Paul. Show all posts

Thursday, March 29, 2012

Dragonquest, DragonKnight and Dragonfire by Donita K. Paul

I previously posted about Dragonspell, a sword and sorcery book of faith fiction, by Donita K. Paul.

I'll start this post on the remaining books in the series, which are DragonQuest, DragonKnight and DragonFire, by adding evidence that the books, although they do not mention Christ or Yahweh by those names, are definitely Christian. (They are Paladin and Wulder, in these books. Paladin is a living, embodied person. Wulder is a supreme being, who is prayed to.) On page 33 of DragonFire, Paladin is stated to be 2,000 years old. On pages 240-241 of DragonQuest, a communal act of worship is described, and called worship. Also, on page 241, Dar, one of the main characters in the books, says, ". . . We come in the name of Paladin. . ."

I'll next say that I have difficulty, as a reader, in understanding some of Paul's sub-creation. I indicated some of that difficulty in my first post. In this one, I'll say that two of the characters are something called "meech dragons," as distinguished from minor dragons, major dragons, and fire dragons. I can visualize those last three types of dragons. But I can't decide whether meech dragons even look like dragons. They wear clothing, at least some times, they speak, and, in other ways, they seem to be pretty much human. I also have trouble distinguishing, in my mind, between some of the seven high species, or, as Paul calls them, races. I can't even remember whether Kale and Bardon, the two main characters, are o'rant or marione. (Actually, Bardon is supposed to be a hybrid, perhaps of these two species, or maybe from one of them with an emerlindian, or perhaps something else. But he keeps his hybrid status secret.)

Paul, like other writers of sword and sorcery fantasy, owes a debt to Tolkien. One significant difference with Tolkien is that Tolkien's orcs, and other evil creatures, were thoroughly evil, without any apparent inclination to even choose to do good. Paul has one bisonbeck who chooses the side of good, and the ropmas seem to be more simple-minded than they are evil. (See my previous post for my reaction to Paul's naming skills.) However, Paul is like Tolkien, in that her seven "high races" can choose to do evil, or at least to stop doing good.

Another interesting aspect of the books is that Paladin becomes sick, because of the apathy of the high races. They have largely stopped acknowledging Wulder, and being friendly to each other. He recovers, at least partly, as the faith of the people of Amara is revived.

Bardon, a male, becomes a second protagonist in these three books, along with Kale, who was the protagonist in the first one. One interesting aspect of Bardon's thought life is his adherence to Wulder's Principles, which, apparently, are taught as a sort of catechism.

Here's some evidence that the books were written with a Christian world-view, if any is needed:
"The odd thing, my dear," said her father, "is that once one has ceased trying to protect self, one finds self in a very comfortable position."
"Where?" asked Kale.
"In Wulder's care." (p. 219 of DragonFire.)

The main attraction of the books was the plot and the characters, not the theology. Besides, if you go to a novel for definitive guidance on theology, you will get what you deserve. They are stories!

DragonQuest was published in 2005 by WaterBrook Press, a Division of Random House, in Colorado Springs, Colorado. DragonKnight was published in 2006, and DragonFire in 2007, by the same publisher.

Thursday, February 16, 2012

Dragonspell, by Donita K. Paul

I recently read Dragonspell, by Donita K. Paul. Here's the book's web page in the author's web site. Dragonspell was honored as a finalist for the Christy awards for Visionary novels for 2005. The Christy awards are presented annually for what I have called Faith Fiction, that is, fiction that tells a story that is designed to appeal to conservative Christian readers, and, generally, is marketed by members of the Christian Booksellers Association.

So, what is explicitly conservative Christian about Dragonspell? There is a supreme being, Wulder, who can be spoken to, and is the supreme creator. His followers invoke his protection when threatened by evil beings. Wulder does not appear in the book. Paladin, apparently meant to represent Christ, does appear a few times. Paladin is said to understand the mind of Wulder completely. I found no evidence of an analog of the Holy Spirit in the book. Satan is represented by The Pretender, who does not appear in the book. There are a number of moral choices presented to the characters, especially to Kale Allerion, the teenaged girl who is the protagonist. For example, she is instructed not to use her magical powers for show.

If you are going to have God the Father, and God the Son, in a work of fiction, why not God the Holy Spirit? And if Paladin represents Christ, why didn't he die for the sins of others, only to be resurrected?

It seems that Dragonspell was influenced by Tolkien. What fantasy novel, in English, hasn't been?

There are several species (Paul calls them races, but the differences seem too great for them to have mutual children), in fact seven (usually) good ones and seven bad ones, apparently always evil. But Paul is not as good at naming things as Tolkien. Mordakleep and bisonbeck are the names of two of these types. She also names other things, such as pnard potatoes, razterberries, and druddums, the last being a nasty sort of animal. Elizabeth Moon, a successful fantasy writer, said this: "In fantasy, you can make up words for things–and I do–but making up new words for everything will make the writing look silly (and incomprehensible.)" Paul came close to incomprehensible, and silly, at times.

In spite of these negative criticisms, I mostly enjoyed the book. There's great appeal in seeing a slave girl becoming aware that she has great magical power. The characters who go, with Kale, to look for a particular kind of dragon egg are interesting. So are the dragons, which are of several types, and can also make moral choices. Great, it's not. Good enough, it is. I hope to read the next book in the series.

Note that I have steered clear of setting the plot before you, as much as possible. If you really need to read about that, read Paul's summary, or look up the Amazon or Barnes & Noble pages on the book.

Thanks for reading.