Women of the Bible: Ruth

 Ruth was the name of a person, and it is also the name of a book of the Bible, which is, not surprisingly, largely about Ruth, who, although not descended from Jacob, aka Israel, became one of the ancestors of King David, and of Christ.

Here's a link to chapter 1 of that book.

And chapter 2, and chapter 3, and chapter 4.

Women of the Bible: Naomi

Ruth 2:1 Naomi had a relative of her husband’s, a mighty man of wealth, of the family of Elimelech, and his name was Boaz. 2 Ruth the Moabitess said to Naomi, “Let me now go to the field, and glean among the ears of grain after him in whose sight I find favor.”

She said to her, “Go, my daughter.” 3 She went, and came and gleaned in the field after the reapers; and she happened to come to the portion of the field belonging to Boaz, who was of the family of Elimelech.

4 Behold, Boaz came from Bethlehem, and said to the reapers, “May Yahweh be with you.”

They answered him, “May Yahweh bless you.”

5 Then Boaz said to his servant who was set over the reapers, “Whose young lady is this?”

6 The servant who was set over the reapers answered, “It is the Moabite lady who came back with Naomi out of the country of Moab. 7 She said, ‘Please let me glean and gather after the reapers among the sheaves.’ So she came, and has continued even from the morning until now, except that she rested a little in the house.”

8 Then Boaz said to Ruth, “Listen, my daughter. Don’t go to glean in another field, and don’t go from here, but stay here close to my maidens. 9 Let your eyes be on the field that they reap, and go after them. Haven’t I commanded the young men not to touch you? When you are thirsty, go to the vessels, and drink from that which the young men have drawn.”

10 Then she fell on her face and bowed herself to the ground, and said to him, “Why have I found favor in your sight, that you should take knowledge of me, since I am a foreigner?”

11 Boaz answered her, “I have been told all about what you have done for your mother-in-law since the death of your husband, and how you have left your father, your mother, and the land of your birth, and have come to a people that you didn’t know before. 12 May Yahweh repay your work, and a full reward be given to you from Yahweh, the God of Israel, under whose wings you have come to take refuge.”

13 Then she said, “Let me find favor in your sight, my lord, because you have comforted me, and because you have spoken kindly to your servant, though I am not as one of your servants.”

14 At meal time Boaz said to her, “Come here, and eat some bread, and dip your morsel in the vinegar.”

She sat beside the reapers, and they passed her parched grain. She ate, was satisfied, and left some of it. 15 When she had risen up to glean, Boaz commanded his young men, saying, “Let her glean even among the sheaves, and don’t reproach her. 16 Also pull out some for her from the bundles, and leave it. Let her glean, and don’t rebuke her.”

17 So she gleaned in the field until evening; and she beat out that which she had gleaned, and it was about an ephah[a] of barley. 18 She took it up, and went into the city. Then her mother-in-law saw what she had gleaned; and she brought out and gave to her that which she had left after she had enough.

19 Her mother-in-law said to her, “Where have you gleaned today? Where have you worked? Blessed be he who noticed you.”

She told her mother-in-law with whom she had worked, “The man’s name with whom I worked today is Boaz.” 20 Naomi said to her daughter-in-law, “May he be blessed by Yahweh, who has not abandoned his kindness to the living and to the dead.” Naomi said to her, “The man is a close relative to us, one of our near kinsmen.”

22 Naomi said to Ruth her daughter-in-law, “It is good, my daughter, that you go out with his maidens, and that they not meet you in any other field.” 23 So she stayed close to the maidens of Boaz, to glean to the end of barley harvest and of wheat harvest; and she lived with her mother-in-law.

3:1 Naomi her mother-in-law said to her, “My daughter, shall I not seek rest for you, that it may be well with you? 2 Now isn’t Boaz our kinsman, with whose maidens you were? Behold, he will be winnowing barley tonight on the threshing floor. 3 Therefore wash yourself, anoint yourself, get dressed, and go down to the threshing floor; but don’t make yourself known to the man until he has finished eating and drinking. 4 It shall be, when he lies down, that you shall note the place where he is lying. Then you shall go in, uncover his feet, and lay down. Then he will tell you what to do.”

5 She said to her, “All that you say, I will do.” 6 She went down to the threshing floor, and did everything that her mother-in-law told her. 7 When Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. She came softly, uncovered his feet, and laid down. 8 At midnight, the man was startled and turned himself; and behold, a woman lay at his feet. 9 He said, “Who are you?”

16 When she came to her mother-in-law, she said, “How did it go, my daughter?”

She told her all that the man had done for her. 17 She said, “He gave me these six measures of barley; for he said, ‘Don’t go empty to your mother-in-law.’”

18 Then she said, “Wait, my daughter, until you know what will happen; for the man will not rest until he has settled this today.”

4:9 Boaz said to the elders and to all the people, “You are witnesses today, that I have bought all that was Elimelech’s, and all that was Chilion’s and Mahlon’s, from the hand of Naomi. 10 Moreover, Ruth the Moabitess, the wife of Mahlon, I have purchased to be my wife, to raise up the name of the dead on his inheritance, that the name of the dead may not be cut off from among his brothers and from the gate of his place. You are witnesses today.”

11 All the people who were in the gate, and the elders, said, “We are witnesses. May Yahweh make the woman who has come into your house like Rachel and like Leah, which both built the house of Israel; and treat you worthily in Ephrathah, and be famous in Bethlehem. 12 Let your house be like the house of Perez, whom Tamar bore to Judah, of the offspring[a] which Yahweh will give you by this young woman.”

13 So Boaz took Ruth and she became his wife; and he went in to her, and Yahweh enabled her to conceive, and she bore a son. 14 The women said to Naomi, “Blessed be Yahweh, who has not left you today without a near kinsman. Let his name be famous in Israel. 15 He shall be to you a restorer of life and sustain you in your old age; for your daughter-in-law, who loves you, who is better to you than seven sons, has given birth to him.” 16 Naomi took the child, laid him in her bosom, and became nurse to him. 17 The women, her neighbors, gave him a name, saying, “A son is born to Naomi”. They named him Obed. He is the father of Jesse, the father of David. 

Women of the Bible: Orpah

Here's all we know about Orpah:

Ruth 1:1 In the days when the judges judged, there was a famine in the land. A certain man of Bethlehem Judah went to live in the country of Moab with his wife and his two sons. 2 The name of the man was Elimelech, and the name of his wife Naomi. The names of his two sons were Mahlon and Chilion, Ephrathites of Bethlehem Judah. They came into the country of Moab and lived there. 3 Elimelech, Naomi’s husband, died; and she was left with her two sons. 4 They took for themselves wives of the women of Moab. The name of the one was Orpah, and the name of the other was Ruth. They lived there about ten years. 5 Mahlon and Chilion both died, and the woman was bereaved of her two children and of her husband. 6 Then she arose with her daughters-in-law, that she might return from the country of Moab; for she had heard in the country of Moab how Yahweh[a] had visited his people in giving them bread. 7 She went out of the place where she was, and her two daughters-in-law with her. They went on the way to return to the land of Judah. 8 Naomi said to her two daughters-in-law, “Go, return each of you to her mother’s house. May Yahweh deal kindly with you, as you have dealt with the dead and with me. 9 May Yahweh grant you that you may find rest, each of you in the house of her husband.”

Then she kissed them, and they lifted up their voices, and wept. 10 They said to her, “No, but we will return with you to your people.”

11 Naomi said, “Go back, my daughters. Why do you want to go with me? Do I still have sons in my womb, that they may be your husbands? 12 Go back, my daughters, go your way; for I am too old to have a husband. If I should say, ‘I have hope,’ if I should even have a husband tonight, and should also bear sons, 13 would you then wait until they were grown? Would you then refrain from having husbands? No, my daughters, for it grieves me seriously for your sakes, for Yahweh’s hand has gone out against me.”

14 They lifted up their voices and wept again; then Orpah kissed her mother-in-law, but Ruth stayed with her.

I'll leave the sermons derivable from this story to you, the reader.

Trusting God when circumstances seem difficult

Biblical examples of trusting God when circumstances seemed difficult:

The Israelites at the Red Sea, and at Jericho.

Rahab and Ruth, aligning themselves (a few generations apart) with an alien culture.

Jonathan, Saul’s son, and his armor-bearer: (1 Samuel 14:1-15). 14:6 Jonathan said to the young man who bore his armor, “Come! Let’s go over to the garrison of these uncircumcised. It may be that Yahweh will work for us; for there is no restraint on Yahweh to save by many or by few.” 7 His armor bearer said to him, “Do all that is in your heart. Turn and, behold, I am with you according to your heart.”

The result of this two against many venture was a victory, wrought by God.

Ahab (!) against Syria: 1 Kings 20: 13 Behold, a prophet came near to Ahab king of Israel, and said, “Yahweh says, ‘Have you seen all this great multitude? Behold, I will deliver it into your hand today. Then you will know that I am Yahweh.’”

[Later, after God delivered the Israelites once.] 26 At the return of the year, Ben Hadad mustered the Syrians, and went up to Aphek, to fight against Israel. 27 The children of Israel were mustered and given provisions, and went against them. The children of Israel encamped before them like two little flocks of young goats; but the Syrians filled the country. 28 A man of God came near and spoke to the king of Israel, and said, “Yahweh says, ‘Because the Syrians have said, “Yahweh is a god of the hills, but he is not a god of the valleys;” therefore I will deliver all this great multitude into your hand, and you shall know that I am Yahweh.’”

29 They encamped opposite each other for seven days. So it was, that in the seventh day the battle was joined; and the children of Israel killed one hundred thousand footmen of the Syrians in one day. 30a But the rest fled to Aphek, into the city; and the wall fell on twenty-seven thousand men who were left.

Jehoshaphat and the Ammonites, Edomites and Moabites: 2 Chronicles 20:5 Jehoshaphat stood in the assembly of Judah and Jerusalem, in Yahweh’s house, before the new court; 6 and he said, “Yahweh, the God of our fathers, aren’t you God in heaven? Aren’t you ruler over all the kingdoms of the nations? Power and might are in your hand, so that no one is able to withstand you. 7 Didn’t you, our God, drive out the inhabitants of this land before your people Israel, and give it to the offspring of Abraham your friend forever? 8 They lived in it, and have built you a sanctuary in it for your name, saying, 9 ‘If evil comes on us—the sword, judgment, pestilence, or famine—we will stand before this house, and before you (for your name is in this house), and cry to you in our affliction, and you will hear and save.’ 10 Now, behold, the children of Ammon and Moab and Mount Seir, whom you would not let Israel invade when they came out of the land of Egypt, but they turned away from them, and didn’t destroy them; 11 behold, how they reward us, to come to cast us out of your possession, which you have given us to inherit. 12 Our God, will you not judge them? For we have no might against this great company that comes against us. We don’t know what to do, but our eyes are on you.”

13 All Judah stood before Yahweh, with their little ones, their wives, and their children.

14 Then Yahweh’s Spirit came on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite, of the sons of Asaph, in the middle of the assembly; 15 and he said, “Listen, all Judah, and you inhabitants of Jerusalem, and you, king Jehoshaphat. Yahweh says to you, ‘Don’t be afraid, and don’t be dismayed because of this great multitude; for the battle is not yours, but God’s. 16 Tomorrow, go down against them. Behold, they are coming up by the ascent of Ziz. You will find them at the end of the valley, before the wilderness of Jeruel. 17 You will not need to fight this battle. Set yourselves, stand still, and see the salvation of Yahweh with you, O Judah and Jerusalem. Don’t be afraid, nor be dismayed. Go out against them tomorrow, for Yahweh is with you.’”

18 Jehoshaphat bowed his head with his face to the ground; and all Judah and the inhabitants of Jerusalem fell down before Yahweh, worshiping Yahweh. 19 The Levites, of the children of the Kohathites and of the children of the Korahites, stood up to praise Yahweh, the God of Israel, with an exceedingly loud voice.

20 They rose early in the morning, and went out into the wilderness of Tekoa. As they went out, Jehoshaphat stood and said, “Listen to me, Judah, and you inhabitants of Jerusalem! Believe in Yahweh your God, so you will be established! Believe his prophets, so you will prosper.”

21 When he had taken counsel with the people, he appointed those who were to sing to Yahweh, and give praise in holy array, as they go out before the army, and say, “Give thanks to Yahweh; for his loving kindness endures forever.” 22 When they began to sing and to praise, Yahweh set ambushers against the children of Ammon, Moab, and Mount Seir, who had come against Judah; and they were struck. [They attacked each other.]

Surely, if I am living as I should, I can similarly trust God when my circumstances seem difficult. (At the moment, they aren't, for which I am grateful.)

Thanks for reading.

Guidance through visions, and other means: Some examples from the Bible

A number of Bible characters had a vision, or similar miraculous communication, from God. Sometimes, it was for the purpose of guidance. Sometimes, it was to receive a message from God for someone else. David was called to repent, in one case. In another case, David was told that God didn't want him to do something that he thought God would have wanted.

Some of the instances of special guidance are these:
Abraham: Genesis 15:1 After these things Yahweh’s word came to Abram in a vision, saying, “Don’t be afraid, Abram. I am your shield, your exceedingly great reward.”
18 In that day Yahweh made a covenant with Abram, saying, “I have given this land to your offspring, from the river of Egypt to the great river, the river Euphrates: 19 the land of the Kenites, the Kenizzites, the Kadmonites, 20 the Hittites, the Perizzites, the Rephaim, 21 the Amorites, the Canaanites, the Girgashites, and the Jebusites.” (Abraham had previously been told to go to what became the land of Israel to live, leaving his ancestral home.)

Jacob: Genesis 28:10 Jacob went out from Beersheba, and went toward Haran. 11 He came to a certain place, and stayed there all night, because the sun had set. He took one of the stones of the place, and put it under his head, and lay down in that place to sleep. 12 He dreamed. Behold, a stairway set upon the earth, and its top reached to heaven. Behold, the angels of God ascending and descending on it. 13 Behold, Yahweh stood above it, and said, “I am Yahweh, the God of Abraham your father, and the God of Isaac. I will give the land whereon you lie to you and to your offspring.

In Genesis 40, Joseph apparently interpreted the dreams of the cupbearer and the baker on the spot. In Genesis 41, Pharaoh, ruler of Egypt, had dreams that he could not interpret. God showed Joseph their meaning. Apparently God gave Joseph wisdom to understand these dreams on the spot, too, while he was talking with Pharaoh.

In Exodus 3, Moses saw a burning bush, which didn't burn up, and talked with God. His visitation was such that he not only heard from God, but he even questioned God's judgment.

There were various manifestations of God, to Moses, and to the entire congregation, during the Exodus from Egypt.

In Joshua 2, Rahab didn't have a special vision, but she was guided by knowledge of recent events:  8 Before they had lain down, she came up to them on the roof. 9 She said to the men, “I know that Yahweh has given you the land, and that the fear of you has fallen upon us, and that all the inhabitants of the land melt away before you. 10 For we have heard how Yahweh dried up the water of the Red Sea before you, when you came out of Egypt; and what you did to the two kings of the Amorites, who were beyond the Jordan, to Sihon and to Og, whom you utterly destroyed. 11 As soon as we had heard it, our hearts melted, and there wasn’t any more spirit in any man, because of you: for Yahweh your God, he is God in heaven above, and on earth beneath. 12 Now therefore, please swear to me by Yahweh, since I have dealt kindly with you, that you also will deal kindly with my father’s house, and give me a true sign; 13 and that you will save alive my father, my mother, my brothers, and my sisters, and all that they have, and will deliver our lives from death.” It is interesting that almost no one else took the same sort of action, even though what God had done for the Israelites was common knowledge. (The Gibeonites did act wisely, and deceived the Israelites, and Joshua, their leader, into making a peace treaty with them, in Joshua 9.)

In Judges 7, a Midianite man, in an army which was gathered for the purpose of attacking Israel, had a dream, which, he said, meant that the Midianites would be defeated by Gideon. Gideon, who was listening outside the man's tent, was encouraged by the dream.  

Samson's mother was visited by an angel, who instructed them to raise Samson as a Nazirite. (The angel spoke to Samson's father, too.)

God apparently spoke to Ruth through Naomi, the mother of her dead husband, and she became a follower of God.

Samuel 1 Samuel 3:10 Yahweh came, and stood, and called as at other times, “Samuel! Samuel!”

Then Samuel said, “Speak; for your servant hears.” There is no indication that Samuel's call to be a spokesman for God was fully revealed to him at that time -- he was a boy then -- but perhaps it was, and, for sure, God revealed Himself, and what was going to happen to Eli's family, to Samuel at that time.

David, being rebuked: 2 Samuel 12:7 Nathan said to David, “You are the man. This is what Yahweh, the God of Israel, says: ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. 8 I gave you your master’s house, and your master’s wives into your bosom, and gave you the house of Israel and of Judah; and if that would have been too little, I would have added to you many more such things. 9 Why have you despised Yahweh’s word, to do that which is evil in his sight? You have struck Uriah the Hittite with the sword, and have taken his wife to be your wife, and have slain him with the sword of the children of Ammon. 10 Now therefore the sword will never depart from your house, because you have despised me, and have taken Uriah the Hittite’s wife to be your wife.’

11 “This is what Yahweh says: ‘Behold, I will raise up evil against you out of your own house; and I will take your wives before your eyes, and give them to your neighbor, and he will lie with your wives in the sight of this sun. 12 For you did this secretly, but I will do this thing before all Israel, and before the sun.’ ”

13 David said to Nathan, “I have sinned against Yahweh.” The Bible doesn't indicate how Nathan knew about these matters, but God must have told him, in some way.

In 1 Kings 3, God appeared to Solomon in a dream, and, in the dream, Solomon asked for wisdom, above all. God granted his wish.

David, being told that he was not to build the temple: 1 Chronicles 17:3 That same night, the word of God came to Nathan, saying, 4 “Go and tell David my servant, ‘Yahweh says, “You shall not build me a house to dwell in; 5 for I have not lived in a house since the day that I brought up Israel to this day, but have gone from tent to tent, and from one tent to another. 6 In all places in which I have walked with all Israel, did I speak a word with any of the judges of Israel, whom I commanded to be shepherd of my people, saying, ‘Why have you not built me a house of cedar?’ ” ’ 

Esther, who had become the queen of her country in exile, was given a task because of her position. The very existence of the Jews was threatened. Her relative, Mordecai, sent her this message: Esther 4:11b “Don’t think to yourself that you will escape in the king’s house any more than all the Jews. 14 For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?” Even though the assignment came through a relative (God is not mentioned in the book of Esther) it was what God wanted her to do.
 
Prophets sometimes had dreams, or visions. In Isaiah 6, Isaiah had a vision of the glory of God. In Jeremiah 24, Jeremiah had a vision of two baskets of figs. Ezekiel had some remarkable visions.

Like Joseph, Daniel interpreted the dream of a powerful ruler, but, unlike Joseph, he did so after time for reflection and prayer, apparently joined by his three friends: Daniel 2:17 Then Daniel went to his house and made the thing known to Hananiah, Mishael, and Azariah, his companions: 18 that they would desire mercies of the God of heaven concerning this secret; that Daniel and his companions would not perish with the rest of the wise men of Babylon. 19 Then the secret was revealed to Daniel in a vision of the night. Then Daniel blessed the God of heaven.

Daniel interpreted other dreams. He also had visions, perhaps about end times, or the future of Israel. In Daniel 10, Daniel had a vision, or dream, that he couldn't interpret. A man, apparently an angel, told him the meaning.

In Luke 1, the angel, Gabriel, appeared to Zechariah, a priest, in the Temple. Zechariah was told that he and his wife, who had supposed that they would die childless, would have a son, John -- they were called to be his parents. Zechariah doubted the angel, and was punished by being unable to speak until the boy was born.

And Gabriel had another message, in the same chapter: 26 Now in the sixth month, the angel Gabriel was sent from God to a city of Galilee, named Nazareth, 27 to a virgin pledged to be married to a man whose name was Joseph, of David’s house. The virgin’s name was Mary. 28 Having come in, the angel said to her, “Rejoice, you highly favored one! The Lord is with you. Blessed are you among women!”
29 But when she saw him, she was greatly troubled at the saying, and considered what kind of salutation this might be. 30 The angel said to her, “Don’t be afraid, Mary, for you have found favor with God. 31 Behold, you will conceive in your womb, and give birth to a son, and will call his name ‘Jesus.’ 32 He will be great, and will be called the Son of the Most High. The Lord God will give him the throne of his father, David, 33 and he will reign over the house of Jacob forever. There will be no end to his Kingdom.”
34 Mary said to the angel, “How can this be, seeing I am a virgin?”
35 The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. Therefore also the holy one who is born from you will be called the Son of God. 36 Behold, Elizabeth, your relative, also has conceived a son in her old age; and this is the sixth month with her who was called barren. 37 For nothing spoken by God is impossible.”
38 Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Although Mary had a logical question, she accepted the answer, and the task, that of being mother to the Son of God.

Joseph, who was to be Mary's husband, received guidance in a dream: Matthew 1:20 But when he thought about these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, don’t be afraid to take to yourself Mary, your wife, for that which is conceived in her is of the Holy Spirit. 21 She shall give birth to a son. You shall call his name Jesus, for it is he who shall save his people from their sins.” 

The wise men were given guidance in a dream: Matthew 2:12 Being warned in a dream not to return to Herod, they went back to their own country another way.

Joseph, also in Matthew 2, was told, in a dream, to take Mary and Jesus to Egypt. He was also told to come back to Israel, after a stay in Egypt.

In Matthew 4, Jesus personally called some of his first followers.

In Matthew 9:9, Jesus called Matthew from his tax collection business.

In Acts 9, Christ, himself, visited Paul while he was on his way to Damascus to persecute the church. Soon after, Ananias had a vision, directing him to go to Paul and heal him of the blindness that had stricken him when Christ appeared to him. Both Paul and Ananias talked back, with Ananias, like Moses, suggesting that God was giving him poor guidance. (He wasn't, of course!)

In Acts 9, Dorcas/Tabitha did good works, providing for the needy. We don't know how she was called, but perhaps, just seeing the need, and that she could fill it, was her call.

In Acts 10, Peter had a vision, which directed him to go to speak to Cornelius, a Gentile, and those who were gathered there to hear what Peter had to say.

Paul had a significant vision, in Acts 16, directing his missionary party to go to Macedonia.

The entire book of Revelation seems to be a recounting of a visionary experience of John.

Thanks for reading. God is able to guide us, and He suits that guidance (including reproof) in ways appropriate to our background and personality.