With Christ in the School of Prayer: excerpt 174

 This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

To those who thus abide, the promise comes as their rightful heritage: Ask whatsoever ye will. It cannot be otherwise. Christ has got full possession of them. Christ dwells in their love, their will, their life. Not only has their will been given up; Christ has entered it, and dwells and breathes in it by His Spirit. He whom the Father always hears, prays in them; they pray in Him: what they ask shall be done unto them.

Beloved fellow-believer! let us confess that it is because we do not abide in Christ as He would have us, that the Church is so impotent in presence of the infidelity and worldliness and heathendom, in the midst of which the Lord is able to make her more than conqueror. Let us believe that He means what He promises, and accept the condemnation the confession implies.

But let us not be discouraged. The abiding of the branch in the Vine is a life of neverceasing growth.  The abiding, as the Master meant it, is within our reach, for He lives to give it us. Let us but be ready to count all things loss, and to say, ‘Not as though I had already attained; I follow after, if that I may apprehend that for which I also am apprehended of Christ Jesus.’ Let us not be so much occupied with the abiding, as with Him to whom the abiding links us, and His fulness. Let it be Him, the whole Christ, in His obedience and humiliation, in His exaltation and power, in whom our soul moves and acts; He Himself will fulfil His promise in us.

And then as we abide, and grow evermore into the full abiding, let us exercise our right, the will to enter into all God’s will. Obeying what that will commands, let us claim what it promises. Let us yield to the teaching of the Holy Spirit, to show each of us, according to his growth and measure, what the will of God is which we may claim in prayer. And let us rest content with nothing less than the personal experience of what Jesus gave when He said, ‘If ye abide in me, ask whatsoever ye will, it shall be done unto you.’

With Christ in the School of Prayer, by Andrew Murray, excerpt 156

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24. 

‘Bear fruit, that the Father may give what ye ask;’ Or, Obedience the Path to Power in Prayer.

‘Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask the Father in my name, He may give it you.’—John xv. 16. ‘The fervent effectual prayer of a righteous man availeth much.’—James. v. 16.

THE promise of the Father’s giving whatsoever we ask is here once again renewed, in such a connection as to show us to whom it is that such wonderful influence in the council chamber of the Most High is to be granted. ‘I chose you,’ the Master says, ‘and appointed you that ye should go and bear fruit, and that your fruit should abide;’ and then He adds, to the end ‘that whatsoever ye,’ the fruit-bearing ones, ‘shall ask of the Father in my name, He may give it you.’ This is nothing but the fuller expression of what He had spoken in the words, ‘If ye abide in me.’ He had spoken of the object of this abiding as the bearing ‘fruit,’ ‘more fruit,’ ‘much fruit;’ in this was God to be glorified, and the mark of discipleship seen. No wonder that He now adds, that where the reality of the abiding is seen in fruit abounding and abiding, this would be the qualification for praying so as to obtain what we ask. Entire consecration to the fulfilment of our calling is the condition of effectual prayer, is the key to the unlimited blessings of Christ’s wonderful prayer-promises.