What did New Testament Christians pray for?

 I've been blogging for quite a while, perhaps too long.

This link leads to my most important post, which considers prayer in the New Testament church. It's a little long, but most of it is quoted scripture. To summarize, "each other" is the answer to the question of the title of this post.

Forgive me, Lord, for not being a better example of this kind of prayer. Thanks for reading!

Women of the Bible: the woman at the well in Samaria

John 4:1 Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John 2 (although Jesus himself didn’t baptize, but his disciples), 3 he left Judea and departed into Galilee. 4 He needed to pass through Samaria. 5 So he came to a city of Samaria, called Sychar, near the parcel of ground that Jacob gave to his son, Joseph. 6 Jacob’s well was there. Jesus therefore, being tired from his journey, sat down by the well. It was about the sixth hour.[a] 7 A woman of Samaria came to draw water. Jesus said to her, “Give me a drink.” 8 For his disciples had gone away into the city to buy food.

9 The Samaritan woman therefore said to him, “How is it that you, being a Jew, ask for a drink from me, a Samaritan woman?” (For Jews have no dealings with Samaritans.)

10 Jesus answered her, “If you knew the gift of God, and who it is who says to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.”

11 The woman said to him, “Sir, you have nothing to draw with, and the well is deep. So where do you get that living water? 12 Are you greater than our father, Jacob, who gave us the well and drank from it himself, as did his children and his livestock?”

13 Jesus answered her, “Everyone who drinks of this water will thirst again, 14 but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life.”

15 The woman said to him, “Sir, give me this water, so that I don’t get thirsty, neither come all the way here to draw.”

16 Jesus said to her, “Go, call your husband, and come here.”

17 The woman answered, “I have no husband.”

Jesus said to her, “You said well, ‘I have no husband,’ 18 for you have had five husbands; and he whom you now have is not your husband. This you have said truly.”

19 The woman said to him, “Sir, I perceive that you are a prophet. 20 Our fathers worshiped in this mountain, and you Jews say that in Jerusalem is the place where people ought to worship.”

21 Jesus said to her, “Woman, believe me, the hour comes, when neither in this mountain, nor in Jerusalem, will you worship the Father. 22 You worship that which you don’t know. We worship that which we know; for salvation is from the Jews. 23 But the hour comes, and now is, when the true worshipers will worship the Father in spirit and truth, for the Father seeks such to be his worshipers. 24 God is spirit, and those who worship him must worship in spirit and truth.”

25 The woman said to him, “I know that Messiah comes, he who is called Christ. When he has come, he will declare to us all things.”

26 Jesus said to her, “I am he, the one who speaks to you.” 27 At this, his disciples came. They marveled that he was speaking with a woman; yet no one said, “What are you looking for?” or, “Why do you speak with her?” 28 So the woman left her water pot, went away into the city, and said to the people, 29 “Come, see a man who told me everything that I did. Can this be the Christ?”

30 They went out of the city, and were coming to him. 31 In the meanwhile, the disciples urged him, saying, “Rabbi, eat.”

32 But he said to them, “I have food to eat that you don’t know about.”

33 The disciples therefore said to one another, “Has anyone brought him something to eat?”

34 Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. 35 Don’t you say, ‘There are yet four months until the harvest?’ Behold, I tell you, lift up your eyes and look at the fields, that they are white for harvest already. 36 He who reaps receives wages and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 37 For in this the saying is true, ‘One sows, and another reaps.’ 38 I sent you to reap that for which you haven’t labored. Others have labored, and you have entered into their labor.”

39 From that city many of the Samaritans believed in him because of the word of the woman, who testified, “He told me everything that I did.” 40 So when the Samaritans came to him, they begged him to stay with them. He stayed there two days. 41 Many more believed because of his word. 42 They said to the woman, “Now we believe, not because of your speaking; for we have heard for ourselves, and know that this is indeed the Christ, the Savior of the world.”

Some have said that the woman at the well became the first evangelist of Christ's redemption. I think that is true. The Samaritans didn't give her credit, it seems, perhaps because of her relationships, or perhaps because she was a woman, but she deserved credit -- she believed without any peer pressure from her city.

Sunspots 804

 Things I have recently spotted that may be of interest to someone else:

Christianity: (and Politics) John Piper, an important evangelical, explains, without mentioning names, why he won't be voting for Donald Trump.

The editor of Christianity Today, on white male evangelical supremacy, and the history that led us to this point.

Computing: (And Christianity) Christianity Today reports on young TikTok evangelists.

Education: Listverse tells us some interesting facts about mountains.

Environment: Gizmodo reports that a feasible method to break down polyethylene plastic has been found.

Philosophy:  The Society of Catholic Scientists argues that human minds cannot be completely explained by physics and chemistry.

Science: Gizmodo reports on a beetle that can withstand being run over by an automobile.

The Scientist reports that previously unknown salivary glands have been found in us humans.

The Scientist also reports that water (frozen) has been found on the moon.

The graphic used in these posts is from NASA, hence, it is free to use like this.

Thanks for looking!

Sunspots 619

Things I have recently spotted that may be of interest to someone else:

Christianity: A Christianity Today writer tells us why Down Syndrome children are valuable.

Fox News reports that some Muslim refugees are converting to Christianity, in Europe.

(and health) From a blog: "What I'll say to my Children if I'm Diagnosed with Alzheimer's." (Thanks to a regular reader for the link.)


Ethics: A Sojourners article says that President Trump's lies are putting us on the brink of a moral crisis. The article notes other lies from other Presidents, but claims that Mr. Trump's lies are bolder, more frequent, and, apparently, deliberate.

History: The History Blog reports on a toilet seat that was made nearly 2,000 years ago.

Listverse tells us 10 interesting things about trains. (Some of these are about Japanese trains.)

Humor: (sort of) Listverse tells us 10 stupid things that the CIA did years ago.


Politics: FiveThirtyEight and other sources, including Scientific American, indicate that President Trump's recent roll-back of environmental regulations affecting coal won't have much effect -- the coal industry, and coal miners, aren't going to be helped significantly.

Image source (public domain)

Sunspots 618

Things I have recently spotted that may be of interest to someone else:

Christianity: (And Politics) Christianity Today on how Hispanics, including some legally in the US, are now afraid to attend church (and for some valid reasons.)

Christianity Today also reports that recent executive orders are cutting off efforts to evangelize Muslims in the U. S. So is the attitude of white evangelical Christians, who are far more likely to fear Muslims and support the attempted travel bans than is the population at large.

Christianity Today discusses the importance of contemporary worship, and even defines it.


Finance: Listverse reports on 10 typos that led to some really awful consequences.

Health: The New York Times reports that, in Canada, people with cystic fibrosis live, on average, 10 years longer than they do in the US. The difference is mostly due to better insurance in Canada. The same report indicates that Canadians live about 2 years longer than Americans do.

Politics: (And Science) General Mattis, the newly installed US Secretary of Defense, believes that climate change is a real threat that our military needs to take seriously.

Shepard Smith, of Fox News, stated that that network had "no evidence of any kind that the now president of the United States was surveilled at any time in any way, full stop.”

Science: (And politics, unfortunately) The Weather Channel on why scientists believe that humans are contributing to climate change.

Wired warns us that the bananas many of us like to eat may soon be gone, because of the way we concentrate large agriculture on just "the best" types of plant.

FiveThirtyEight assesses the possibility of reproduction while in space, and finds that it's probably difficult or impossible for higher animals, based on very little research.

Wired has posted an amazing 4+ minute video of the surface of Mars. A longer video covers much the same material, but with on-screen captioning, so you can tell what you are seeing.



Image source (public domain)

Sunspots 585

Things I have recently spotted that may be of interest to someone else:

The Arts: Listverse reports on 10 mysteries in the works, and lives, of great composers of classical music.

Christianity: A Relevant columnist says that living together without being married is not the best way to assess compatibility.

Christianity Today reports that Russia has enacted a law which may outlaw evangelizing in Russia.

Christianity Today reports on the harmful effects of pornography.


Computing: The Wall Street Journal on how to avoid being hacked.

Freesound is a repository of sounds that you can use, free.
 
USA Today on the possibility of some really scary hacking, of your car, and other "wired" apparatus. 
Wired reports that hacking of the brakes and accelerator of a transfer truck, or a bus, is fairly easy.
 
Health: The New York Times discusses studies that show that being cold doesn't cause you to get a cold.

Philosophy: Listverse on 10 thought experiments in philosophy.

Politics and race: South Carolina's US Senator Tim Scott, a Republican African-American, on prejudicial treatment by some police officers.

Science: Listverse on 10 examples of convergent evolution -- that is, where the same feature is found in organisms not closely related. Example: opposable thumbs in pandas and primates.

The New York Times, and other sources, say that many of us, especially evangelical Christians, are afraid of technology to enhance human abilities, such as DNA engineering or brain chips.




Image source (public domain)  

Two articles on the danger of (only) Young-Earth Creationism

I recently read two articles on the danger of Young-Earth Creationism. What, you may ask, is this danger?

As Carolyn Arends put it, in Christianity Today: "If we've misread Genesis when we've taken it as a scientific account, and if it turns out God has used millions of years and evolutionary processes to make this world, then we've asked our children to believe something untrue as part of accepting the gospel. Couldn't that lead them to leave the church, when the cognitive dissonance between the empirical data and what we're asking them to believe becomes too great?"

The answer is that yes, it could. 

The other article is by a Christian geology professor, who was raised as a Young-Earth Creationist. As he went through college and graduate school, he saw that what he learned in geology was just not compatible with a recent age of the earth. He says that he has also ". . . seen students break down into tears as they stood on an outcrop of rock and saw evidence that contradicted what their church had taught them."

There is another danger, which neither author mentioned. That is that non-believers, who know some geology, will say, aloud, or to themselves: "Well, if the Bible teaches that the earth is only a few thousand years old, and it really isn't, why should I believe what the Bible teaches about sin and redemption?" Or, as a pastor in a university town put it, wondering why so few science majors attended his church, "the evangelical posture towards modern science has missional consequences."

I am not a geologist, but I have read some geologists, Christian geologists, who are convinced that there is no way that the rock layers and patterns on earth can be naturally explained, other than by many, many years of geological activity.

Glenn Morton, who had a career as a petroleum geologist, after receiving training from a YEC graduate institution, describes how he "was almost through with Christianity," after he found that the Young-Earth geology he had been taught did not work. He asked other professional geologists with YEC training if they had used that training in their work. They had all found the same thing -- YEC geology doesn't describe the way things really are. They weren't using YEC geology in their profession, because it didn't work.

It is possible that Young-Earth Creationism is correct, in spite of the geological evidence, and that God created the world with the appearance of great age. But if that were true, it would raise other questions.

Is Young-Earth Creationism definitely false? I can't say that, because I don't know for certain that it is. But better bible scholars than I have said that the Bible does not need to be interpreted as supporting that view. Read Arend for a brief discussion. Young-Earth Creationism should not be presented as the only valid Christian view on origins. Doing so runs the risk of driving away some of our youth, and of unnecessarily cutting off some unbelievers from the gospel.

Thanks for reading.

Prayer and Missions, by E. M. Bounds, part 2

The craftiest wile of Satan, if he cannot prevent a great movement for God, is to debauch the movement. If he can put the movement first, and the spirit of the movement in the background, he has materialised and thoroughly debauched the movement. Mighty prayer only will save the movement from being materialised, and keep the spirit of the movement strong and controlling.

The key of all missionary success is prayer. That key is in the hands of the home churches. The trophies won by our Lord in heathen lands will be won by praying missionaries, not by professional workers in foreign lands. More especially will this success be won by saintly praying in the churches at home. The home church on her knees fasting and praying, is the great base of spiritual supplies, the sinews of war, and the pledge of victory in this dire and final conflict. Financial resources are not the real sinews of war in this fight. Machinery in itself carries no power to break down heathen walls, open effectual doors and win heathen hearts to Christ. Prayer alone can do the deed.

Aaron and Hur did not more surely give victory to Israel through Moses, than a praying church through Jesus Christ will give victory on every battlefield in heathen lands. It is as true in foreign fields as it is in home lands. The praying church wins the contest. The home church has done but a paltry thing when she has furnished the money to establish missions and support her missionaries. Money is important, but money without prayer is powerless in the face of the darkness, the wretchedness and the sin in unchristianised lands. Prayerless giving breeds barrenness and death. Poor praying at home is the solution of poor results in the foreign field. Prayerless giving is the secret of all crises in the missionary movements of the day, and is the occasion of the accumulation of debts in missionary boards.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer. 

Thanks for reading.

Prayer and Missions, by E. M. Bounds, part 1

Missions mean the giving of the Gospel to those of Adam’s fallen race who have never heard of Christ and his atoning death. It means the giving to others the opportunity to hear of salvation through our Lord Jesus Christ, and allowing others to have a chance to receive, and accept the blessings of the Gospel, as we have it in Christianised lands. It means that those who enjoy the benefits of the Gospel give these same religious advantages and Gospel privileges to all of mankind. Prayer has a great deal to do with missions. Prayer is the handmaid of missions. The success of all real missionary effort is dependent on prayer. The life and spirit of missions are the life and spirit of prayer. Both prayer and missions were born in the Divine Mind. Prayer and missions are bosom companions. Prayer creates and makes missions successful, while missions lean heavily on prayer. In Psalm 72, one which deals with the Messiah, it is stated that “prayer shall be made for him continually.” Prayer would be made for His coming to save man, and prayer would be made for the success of the plan of salvation which He would come to set on foot.

The Spirit of Jesus Christ is the spirit of missions. Our Lord Jesus Christ was Himself the first missionary. His promise and advent composed the first missionary movement. The missionary spirit is not simply a phase of the Gospel, not a mere feature of the plan of salvation, but is its very spirit and life. The missionary movement is the Church of Jesus Christ marching in militant array, with the design of possessing the whole world of mankind for Christ. Whoever is touched by the Spirit of God is fired by the missionary spirit. An antimissionary Christian is a contradiction in terms. We might say that it would be impossible to be an anti-missionary Christian because of the impossibility for the Divine and human forces to put men in such a state as not to align them with the missionary cause. Missionary impulse is the heart-beat of our Lord Jesus Christ, sending the vital forces of Himself through the whole body of the Church. The spiritual life of God’s people rises or falls with the force of those heart-beats. When these life forces cease, then death ensues. So that anti-missionary Churches are dead Churches, just as anti-missionary Christians are dead Christians.

- From The Essentials of Prayer, by E. M. Bounds. 

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer. 

Thanks for reading.

Sunspots 426

Things I have recently spotted that may be of interest to someone else:

Christianity: A fine review of a book I decided not to get, among the Amazon user-contributed book reviews: "Basically, my reaction to this book is this. Reading a book about the Bible is a lot like watching someone else play a video game. You can learn some things but you can't have the experience until you do it yourself."
"A . . . scholarship focus can set up a dangerous mindset that knowledge is the point of the Bible. When actually it is to get out and share the saving grace of Jesus with the world."


Science: Discovery reports that spider webs may attract prey because the webs, and the prey, are electrically charged.

Three National Public Radio reports on gut (that's a perfectly good biology word, meaning the apparatus between the mouth and the anus, by the way) bacteria and their importance:

Gut bacterial populations seem to be quite stable over long periods of time, and we may get much of that population from our mothers or other relatives.

Gut bacteria may produce a substance, after helping us digest meat, that increases risks for heart attacks.
Gut bacteria populations may cause some forms of malnutrition.



Image source (public domain)

Prayer Born of Compassion, part 8

Jesus Christ was altogether man. While He was the Divine Son of God yet at the same time, He was the human Son of God. Christ had a pre-eminently human side, and, here, compassion reigned. He was tempted in all points as we are, yet without sin. At one time how the flesh seems to have weakened under the fearful strain upon Him, and how He must have inwardly shrunk under the pain and pull! Looking up to heaven, He prays, “Father, save me from this hour.” How the spirit nerves and holds—“but for this cause came I to this hour.” Only he can solve this mystery who has followed His Lord in straits and gloom and pain, and realised that the “spirit is willing but the flesh is weak.”

All this but fitted our Lord to be a compassionate Saviour. It is no sin to feel the pain and realise the darkness on the path into which God leads. It is only human to cry out against the pain, the terror, and desolation of that hour. It is Divine to cry out to God in that hour, even while shrinking and sinking down, “For this cause came I unto this hour.” Shall I fail through the weakness of the flesh? No. “Father, glorify thy name.” How strong it makes us, and how true, to have one pole star to guide us to the glory of God!

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

Prayer Born of Compassion, part 7

What a comfort and what hope there is to fill our breasts when we think of one in Heaven who ever liveth to intercede for us, because “His compassion fails not!” Above everything else, we have a compassionate Saviour, one “who can have compassion on the ignorant, and on them who are out of the way, for that he himself is compassed about with infirmity.” The compassion of our Lord well fits Him for being the Great High Priest of Adam’s fallen, lost and helpless race.

And if He is filled with such compassion that it moves Him at the Father’s right hand to intercede for us, then by every token we should have the same compassion on the ignorant and those out of the way, exposed to Divine wrath, as would move us to pray for them. Just in so far as we are compassionate will we be prayerful for others. Compassion does not expend its force in simply saying, “Be ye warmed; be ye clothed,” but drives us to our knees in prayer for those who need Christ and His grace.

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

Prayer Born of Compassion, part 6

The ingathering of the harvests of earth for the granaries of heaven is dependent on the prayers of God’s people. Prayer secures the labourers sufficient in quantity and in quality for all the needs of the harvest. God’s chosen labourers, God’s endowed labourers, and God’s thrust-forth labourers, are the only ones who will truly go, filled with Christly compassion and endued with Christly power, whose going will avail, and these are secured by prayer. Christ’s people on their knees with Christ’s compassion in their hearts for dying men and for needy souls, exposed to eternal peril, is the pledge of labourers in numbers and character to meet the wants of earth and the purposes of heaven.

God is sovereign of the earth and of heaven, and the choice of labourers in His harvest He delegates to no one else. Prayer honours Him as sovereign and moves Him to His wise and holy selection. We will have to put prayer to the front ere the fields of paganism will be successfully tilled for Christ. God knows His men, and He likewise knows full well His work. Prayer gets God to send forth the best men and the most fit men and the men best qualified to work in the harvest. Moving the missionary cause by forces this side of God has been its bane, its weakness and its failure. Compassion for the world of sinners, fallen in Adam, but redeemed in Christ will move the Church to pray for them and stir the Church to pray the Lord of the harvest to send forth labourers into the harvest.

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer. 

Prayer Born of Compassion, part 5

We have an interesting case in Matthew which gives us an account of what excited so largely the compassion of our Lord at one time:
“But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few. Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”

It seems from parallel statements that our Lord had called His disciples aside to rest awhile, exhausted as He and they were by the excessive drafts on them, by the ceaseless contact with the persons who were ever coming and going, and by their exhaustive toil in ministering to the immense multitudes. But the multitudes precede Him, and instead of finding wilderness-solitude, quiet and repose, He finds great multitudes eager to see and hear, and to be healed. His compassions are moved. The ripened harvests need labourers. He did not call these labourers at once, by sovereign authority, but charges the disciples to betake themselves to God in prayer, asking Him to send forth labourers into His harvest.

Here is the urgency of prayer enforced by the compassions of our Lord. It is prayer born of compassion for perishing humanity. Prayer is pressed on the Church for labourers to be sent into the harvest of the Lord. The harvest will go to waste and perish without the labourers, while the labourers must be God-chosen, God-sent, and God commissioned. But God does not send these labourers into His harvest without prayer. The failure of the labourers is owing to the failure of prayer. The scarcity of labourers in the harvest is due to the fact that the Church fails to pray for labourers according to His command.

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

Prayer Born of Compassion, part 4

Paul was wonderfully interested in the religious welfare of his Jewish brethren, was concerned over them, and his heart was strangely warmed with tender compassion for their salvation, even though mistreated and sorely persecuted by them. In writing to the Romans, we hear him thus express himself: 
“I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy
Ghost, that I have great heaviness and continual sorrow in my heart; for I could wish that
myself were accursed for my brethren, my kinsmen according to the flesh.”
 
What marvellous compassion is here described for Paul’s own nation! What wonder that a little later on he records his desire and prayer:
“Brethren, my heart’s desire and prayer to God for Israel is that they might be saved.”

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

All things to all people?

Nobody thinks exactly like anyone else. If they do, one of them is redundant. Nonetheless, of course, there are similarities in people's ways of thinking, be the people grouped as "conservative," "professional," "Hispanic," "retired," "college students," or in some other grouping.

Paul, the Apostle, challenged us to reach all sorts of people. As he said:
1 Corinthians 9:20 To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. 21 To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. 22 To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. 23 I do it all for the sake of the gospel, that I may share with them in its blessings. (ESV)

Paul was right. I need to reach out to people who aren't a lot like me.

But I think Paul may have been exaggerating. All things to all people? Not quite. Paul had probably never had the care of one or more little children. To state the obvious, he had never been a woman. He had not yet been aged and infirm. And, possibly most important, he had never been ignorant. I suppose that he could understand these types of people fairly well, but he had never truly walked in their shoes. Could he reach them? I'm sure he did.

I can't truly become someone I'm not. I'll never be African-American, or a woman, or Hispanic, for example. I hope I'll never be addicted to some drug, medicinal or otherwise. But I can do my best to understand people who are women, who are of an ethnic background different than mine, or who are or have been drug addicts, and love them for Christ.

Thanks for reading.

Examples of person-to-person evangelism in the New Testament

I have posted a web page, comparing seven different examples of personal evangelism in the New Testament. Since Blogger doesn't seem to allow tables, and a table seemed to be the most sensible way to prepare this, I'm not placing the material on this blog.

I haven't posted this, or the accompanying web page, because I'm a great personal evangelist. I'm not.

My conclusions:
1) There was no set pattern.
2) The evangelists were all spiritually prepared. The Holy Spirit had also clearly prepared at least some of the people they evangelized, as well.
3) Baptism and follow-up were important.
4) None of these conversations started by warning about sin, or by telling of God's love. These approaches may have their place, but weren't used in any of these cases.
5) All of these conversations were with strangers. It's probably important to get to know someone, and win their trust, before leading them into belief, but it wasn't necessary in any of these cases.

Thanks for reading.