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Showing posts with label troubles. Show all posts
Showing posts with label troubles. Show all posts

Sunday, July 07, 2019

The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 83

Watson, near the close of his book, sets forth some rules for being contented:

Rule 6. Get much of heaven into your heart. Spiritual things satisfy; the more of heaven is in us, the less earth will content us. He that hath once tasted the love of God, (Ps. 63. 5) his thirst is much quenched towards sublunary things; the joys of God’s Spirit are heart-filling and heart-cheering joys; he that hath these, hath heaven begun in him, (Ro. 14. 27) and shall not we be content to be in heaven? O get a sublime heart, “seek those things which are above.” (Col. 3. 1) Fly aloft in your affections, thirst after the graces and comforts of the Spirit; the eagle that flies above in the air, fears not the stinging of the serpent; the serpent creeps on his belly, and stings only such creatures as go upon the earth.

Rule 7. Look not so much on the dark side of your condition, as on the light. God doth chequer his providences, white and black, as the pillar of the cloud had its light side and dark: look on the light side of the estate; who looks on the back side of a landscape? Suppose thou art cast in a law-suit, there is the dark side; yet thou hast some land left, there is the light side. Thou hast sickness in thy body, there is the dark side; but grace in thy soul, there is the light side. Thou hast a child taken away, there is the dark side; thy husband lives, there is the light side. God’s providences in this life are variously represented by those speckled horses among the myrtle-trees which were red and white! (Ze. 1. 1) Mercies and afflictions are interwoven: God doth speckle his work. O, saith one, I want such a comfort! but weigh all thy mercies in the balance, and that will make thee content. If a man did want a finger, would he be so discontented for the loss of that, as not to be thankful for all the other parts and joints of his body? Look on the light side of your condition, and then all your discontents will easily disband; do not pore upon your losses, but ponder upon your mercies. What! wouldest thou have no cross at all? Why should one man think to have all good things, when himself is good but in part; Wouldest thou have no evil about thee, who hast so much evil in thee? Thou art not fully sanctified in this life, how then thinkest thou to be fully satisfied?


Never look for perfection of contentment till there be perfection of grace. 

 
Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, thank God, has posted excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
 

Monday, June 16, 2014

Snippets from the book of Job

9:10 He does great things past finding out;
    yes, marvelous things without number.

10:10 Haven’t you poured me out like milk,
    and curdled me like cheese?
11 You have clothed me with skin and flesh,
    and knit me together with bones and sinews.

12:13 With God is wisdom and might.
    He has counsel and understanding. 

Christians generally believe that Job's trials were so that God could show His greatness, and that He had a loyal servant, who was loyal in spite of circumstances. In other words, Job's trials were a great example to us. But, as far as we know, Job was never told that. He went through great trial, and had a revelation from God at the end of it, but he didn't know the reason for his trials.

Did Job re-marry, or did he have ten more children with his first wife, the one who told him to curse God and die?

How did Job make all the money it must have taken to build up his herds and flocks to twice their original numbers? Clearly, God blessed him.

Elihu spoke to Job, and to Job's friends. The last part of Elihu's speech was about how powerful and wise God is, based on observing nature. Then God spoke, and He followed the same theme -- "OK, Job, look at natural phenomena. Can you do that?"

It's not a parallel passage, but this section of the Faith Chapter of Hebrews seems instructive: 11:35b Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 36 Others were tried by mocking and scourging, yes, moreover by bonds and imprisonment. 37 They were stoned. They were sawn apart. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated 11:38 (of whom the world was not worthy), wandering in deserts, mountains, caves, and the holes of the earth. 11:39 These all, having had testimony given to them through their faith, didn’t receive the promise
Following God is no guarantee of health or prosperity. It is a guarantee of God's love and care.

As Orual said in Till We Have Faces, by C. S. Lewis: "I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. What other answer would suffice?"  

God's plan is more important than my comfort.

Thanks for reading.