Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
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I have written an e-book, Does the Bible Really Say That?, which is free to anyone. To download that book, in several formats, go here.
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Sunday, May 26, 2013
Concerted prayer, part 4
As good a Church as that at Thessalonica needed instruction and caution on this matter of looking after disorderly persons. So we hear Paul saying unto them:
“Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly.”
Mark you. It is not the mere presence of disorderly persons in a Church which merits the displeasure of God. It is when they are tolerated under the mistaken plea of “bearing with them,” and no steps are taken either to cure them of their evil practices or exclude them from the fellowship of the Church. And this glaring neglect on the part of the Church of its wayward members, is but a sad sign of a lack of praying, for a praying Church, given to mutual praying, agreement praying, is keen to discern when a brother is overtaken in a fault, and seeks either to restore him, or to cut him off if he be incorrigible.
Much of this dates back to the lack of spiritual vision on the part of Church leaders. The Lord by the mouth of the Prophet Isaiah once asked the very pertinent, suggestive question, “And who is blind but my servant?” This blindness in leadership in the Church is no more patent than in this question of seeing evil doers in the Church, in caring for them, and when the effort to restore them fails, to withdraw fellowship from them and let them be “as a heathen man and a publican.” The truth is there is such a lust for members in the Church in these modern times, that the officials and preachers have entirely lost sight of the members who have violated baptismal covenants, and who are living in open disregard of God’s Word. The idea now is quantity in membership, not quality. The purity of the Church is put in the background in the craze to secure numbers, and to pad the Church rolls and make large figures in statistical columns. Prayer, much prayer, mutual prayer, would bring the Church back to Scriptural standards, and would purge the Church of many wrongdoers, while it might cure not a few of their evil lives.
- From The Essentials of Prayer, by E. M. Bounds.
Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.
This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.
I set out, over a year ago, to post excerpts from this public domain book, as my Sunday blog posts, and have followed that plan. I'm not sure I can fully agree with the emphasis of Bounds on purging the church rolls, although perhaps that is God's plan. As I understand it, he was a good man, and perhaps he had the mind of the Spirit on this matter. I'm not sure. Thanks for reading.
Labels:
church discipline,
discipline,
E. M. Bounds,
group prayer,
prayer
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