The fancy that the cosmos was not vast and void, but small and cozy, had a
fulfilled significance now, for anything that is a work of art must be small in the sight of the artist; to God the stars might be only small and
dear, like diamonds. And my haunting instinct that somehow good was not merely a tool to be used, but a relic to be guarded, like the goods from
Crusoe’s ship-even that had been the wild whisper of something originally wise, for, according to Christianity, we were indeed the survivors of a
wreck, the crew of a golden ship that had gone down before the beginning of the world. But the important matter was this, that it entirely reversed
the reason for optimism. And the instant the reversal was made it felt like the abrupt ease when a bone is put back in the socket. I had often
called myself an optimist, to avoid the too evident blasphemy of pessimism. But all the optimism of the age had been false and
disheartening for this reason, that it had always been trying to prove that we fit in to the world. The Christian optimism is based on the fact
that we do not fit in to the world. I had tried to be happy by telling myself that man is an animal, like any other which sought its meat from
God. But now I really was happy, for I had learnt that man is a monstrosity. I had been right in feeling all things as odd, for I myself
was at once worse and better than all things. The optimist’s pleasure was prosaic, for it dwelt on the naturalness of everything; the Christian
pleasure was poetic, for it dwelt on the unnaturalness of everything in the light of the supernatural. The modern philosopher had told me again
and again that I was in the right place, and I had still felt depressed even in acquiescence. But I had heard that I was in the wrong place, and
my soul sang for joy, like a bird in spring. The knowledge found out and illuminated forgotten chambers in the dark house of infancy. I knew now
why grass had always seemed to me as queer as the green beard of a giant, and why I could feel homesick at home.
Orthodoxy, first published in 1908, by G. K. Chesterton, is in the public domain, and available from Project Gutenberg. The previous post in this series is here. Thanks for reading! Read Chesterton.
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
License
I have written an e-book, Does the Bible Really Say That?, which is free to anyone. To download that book, in several formats, go here.
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
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