Watson continues discussing reasons to be contented, or "contentation," as he puts it.
1st. excellency. A contented Christian carries heaven about him: for, what is heaven, but that sweet repose and full contentment that the soul shall have in God? In contentment there are the first fruits of heaven. There are two things in a contented spirit, which make it like heaven.
(1.) God is there; something of God is to be seen in that heart. A discontented Christian is like a rough tempestuous sea; when the water is rough you can see nothing there; but when it is smooth and serene, then you may behold your face in the water. (Pr. 27. 19) When the heart rageth through discontent, it is like a rough sea, you can see nothing there, unless passion and murmuring; there is nothing of God, nothing of heaven in that heart: but by virtue of contentment, it is like the sea when it is smooth and calm, there is a face shining there; you may see something of Christ in that heart, a representation of all the graces.
(2.) Rest is there. O what a Sabbath is kept in a contented heart! What an heaven! A contented Christian like Noah in the ark; though the ark were tossed with waves, Noah could sit and sing in the ark. The soul that is gotten into the ark of contentment, sits quiet, and sails above all the waves of trouble; he can sing in this spiritual ark; the wheels of the chariot move, but the axle-tree stirs not; the circumference of the heavens is carried about the earth, but the earth moves not out of its centre. When we meet with motion and change in the creatures round about us, a contented spirit is not stirred nor moved out of its centre. The sails of a mill move with the wind, but the mill itself stands still, an emblem of contentment; when our outward estate moves with the wind of providence, yet the heart is settled through holy contentment; and when others are like quicksilver, shaking and trembling through disquiet, the contented spirit can say, as David, “O God my heart is fixed:” (Ps. 57.7) what is this but a piece of heaven?
Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.
My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
Philippians
4:11 Not that I speak because of lack, for I have learned in whatever
state I am, to be content in it. (World English Bible, public domain.)
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
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The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Sunday, June 24, 2018
The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 33
Labels:
contentment,
Divine Contentment,
Noah,
Philippians 4:11,
rest,
Thomas Watson
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