The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 41

Watson continues discussing reasons to be contented, or "contentation," as he puts it.

7th. excellency. Contentment hath this excellency, it is the best commentator upon providence; it makes a fair interpretation of all God’s dealings. Let the providence of God be never so dark or bloody, contentment doth construe them ever in the best sense. I may say of it, as the apostle of charity, “it thinketh no evil.” (1 Cor. 13. 5) Sickness (saith contentment) is God’s furnace to refine his gold, and make it sparkle the more: the prison is an oratory, or house of prayer. What if God melts away the creature from it? he saw perhaps my heart grew so much in love with it; had I been long in that fat pasture I should have surfeited, and the better my estate had been, the worse my soul would have been. God is wise; he hath done this either to prevent some sin or to exercise some grace. What a blessed frame of heart is this! A contented Christian is an advocate for God against unbelief and impatience: whereas discontent takes every thing from God in the worst sense; it doth implead and censure God: this evil I feel is but a symptom of greater evil: God is about to undo me: the Lord hath brought us hither into the wilderness to slay us. The contented soul takes all well; and when his condition is ever so bad, he can say, “truly God is good.” (Ps. 73. 1)

Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
  
Philippians 4:11 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. (World English Bible, public domain.)