We have an interesting case in Matthew which gives us an account of what excited so largely the compassion of our Lord at one time:
“But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd. Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few. Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.”
It seems from parallel statements that our Lord had called His disciples aside to rest awhile, exhausted as He and they were by the excessive drafts on them, by the ceaseless contact with the persons who were ever coming and going, and by their exhaustive toil in ministering to the immense multitudes. But the multitudes precede Him, and instead of finding wilderness-solitude, quiet and repose, He finds great multitudes eager to see and hear, and to be healed. His compassions are moved. The ripened harvests need labourers. He did not call these labourers at once, by sovereign authority, but charges the disciples to betake themselves to God in prayer, asking Him to send forth labourers into His harvest.
Here is the urgency of prayer enforced by the compassions of our Lord. It is prayer born of compassion for perishing humanity. Prayer is pressed on the Church for labourers to be sent into the harvest of the Lord. The harvest will go to waste and perish without the labourers, while the labourers must be God-chosen, God-sent, and God commissioned. But God does not send these labourers into His harvest without prayer. The failure of the labourers is owing to the failure of prayer. The scarcity of labourers in the harvest is due to the fact that the Church fails to pray for labourers according to His command.
- From The Essentials of Prayer, by E. M. Bounds.
Although E. M. Bounds
died in 1913, this book was first published in 1925, by an admirer of
the author's life. Bounds was known for praying from four until seven
each morning.
This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
License
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The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Showing posts with label burden. Show all posts
Showing posts with label burden. Show all posts
Sunday, April 07, 2013
Saturday, February 18, 2012
Pilgrim's Progress anniversary
On this date, in 1678, The Pilgrim's Progress, by John Bunyan, was published. It has never been out of print since.
Here's an excerpt:
Here's an excerpt:
Saw! why, I went but a little further, and
I saw one, as I thought in my mind, hang bleeding upon the tree; and the very
sight of Him made my burden fall off my back (for I groaned under a very heavy
burden), but then it fell down from off me. It was a strange thing to me, for I
never saw such a thing before; yea, and while I stood looking up, for then I
could not forbear looking, three Shining Ones came to me. One of them testified
that my sins were forgiven me; another stripped me of my rags, and gave me this
broidered coat which you see; and the third set the mark which you see in my
forehead, and gave me this sealed roll. (And with that he plucked it out of his
bosom).
Christian, who is the pilgrim of the title, is explaining how his load of sin was taken from him. Wonderful! Here's my source for the text of the first part of the book, which is public domain.
Thanks for reading. Read Bunyan!
Labels:
burden,
John Bunyan,
redemption,
sin,
The Pilgrim's Progress
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