Women of the Bible: Euodia (and Syntyche)

Philippians 4:2 I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 3 Yes, I beg you also, true partner, help these women, for they labored with me in the Good News with Clement also, and the rest of my fellow workers, whose names are in the book of life.

We can't be sure what "to think the same way in the Lord" means. Possibly a doctrinal disagreement, but, if that were the case, it seems likely that Paul would have judged one of them to be correct, and the other not so. Perhaps thinking the same way in the Lord refers to what might be considered, compared to doctrine, trivial matters: when to hold the service, and where; who is responsible for various duties; what should be worn; what color the carpet should be; are children allowed in the meeting; what songs to sing. Sound familiar? Perhaps the two had a disagreement over something that the 21st Century church doesn't even think about. But the 21st Century church does have disagreements, some over doctrine, and some over other matters, such as those suggested. The main thrust of Paul's admonishment is that Euodia and Syntyche "think the same way," or, possibly, that they don't, but don't let disagreement mar their fellowship, their service, or harm the church as a whole.

We aren't sure who Paul's "true partner" is.

Thanks for reading.

With Christ in the school of prayer, by Andrew Murray, 93

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

‘Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my Name, there am I in the midst of them.—Matt. xviii. 19, 20.
ONE of the first lessons of our Lord in His school of prayer was: Not to be seen of men. Enter thy inner chamber; be alone with the Father. When He has thus taught us that the meaning of prayer is personal individual contact with God, He comes with a second lesson: You have need not only of secret solitary, but also of public united prayer. And He gives us a very special promise for the united prayer of two or three who agree in what they ask.
As a tree has its root hidden in the ground and its stem growing up into the sunlight, so prayer needs equally for its full development the hidden secrecy in which the soul meets God alone, and the public fellowship with those who find in the name of Jesus their common meeting-place.
The reason why this must be so is plain. The bond that unites a man to his fellow-men is no less real and close than that which unites him to God: he is one with them. Grace renews not alone our relation to God but to man too. We not only learn to say ‘My Father,’ but ‘Our Father.’ Nothing would be more unnatural than that the children of a family should always meet their father separately, but never in the united expression of their desires or their love. Believers are not only members of one family, but even of one body. Just as each member of the body depends on the other, and the full action of the spirit dwelling in the body depends on the union and co-operation of all, so Christians cannot reach the full blessing God is ready to bestow through His Spirit, but as they seek and receive it in fellowship with each other. It is in the union and fellowship of believers that the Spirit can manifest His full power. It was to the hundred and twenty continuing in one place together, and praying with one accord, that the Spirit came from the throne of the glorified Lord.
 

Does the Bible really say that? Excerpt from my book, 39

Believers have a relationship with Christ, and seek Christian fellowship.

John 15:1-7 ... uses the phrase “remain in me” or equivalent, seven times.

John 17:20 Not for these only do I pray, but for those also who believe in me through their word, 21 that they may all be one; even as you, Father, are in me, and I in you, that they also may be one in us; that the world may believe that you sent me. 22 The glory which you have given me, I have given to them; that they may be one, even as we are one; 23 I in them, and you in me, that they may be perfected into one; that the world may know that you sent me, and loved them, even as you loved me.

Hebrews 10:24 Let us consider how to provoke one another to love and good works, 25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

There are about 20 occurrences of groups of Christians being together in Acts. (See here.) Sometimes they met to worship, sometimes as a prayer meeting, sometimes to consider policy or doctrine. It was Paul’s practice to establish churches wherever he went as a missionary. Christ refers to seven churches in Revelation.

To summarize the evidences given above for being a Christian, a Christian becomes more and more like Christ. The Holy Spirit works in the life of a believer to bring this about.

My conclusion is that as long as we remain in good relationship with God, we will keep Christ’s commandments, we won’t habitually sin, and our lives will bear fruit. Unfortunately, some people, who don’t follow Christ’s commandments, who do not have a relationship with Christ, who are persistent and unrepentant sinners, and whose lives show the wrong kind of fruit, are deluded by Satan into thinking that they are saved when they are not.

The above material is an excerpt from my self-published e-book, Does the Bible Really Say That?, which may be obtained free of charge, or purchased from Amazon for $0.99, which is the lowest price Amazon lets an author set. Scripture quotations are from the World English Bible, which is in the public domain.

The previous post in this series, on the characteristics of a true Christian, is here. God willing, the next post in this series will consider a new topic. Thanks for reading.

Does the Bible really say that? Excerpt from my book, 34

Are there clues to help decide whether someone is a Christian or not?
Clue 1: Bearing fruit of salvation
Matthew 7:16 By their fruits you will know them.

Galatians 5:22 But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faith, 23 gentleness, and self-control. Against such things there is no law.

Clue 2: Keeping Christ’s commandments
John 14:21 One who has my commandments, and keeps them, that person is one who loves me. One who loves me will be loved by my Father, and I will love him, and will reveal myself to him.”

John 15:14 You are my friends, if you do whatever I command you.

1 John 1:3 This is how we know that we know him: if we keep his commandments. 4 One who says, “I know him,” and doesn’t keep his commandments, is a liar, and the truth isn’t in him.

Clue 3: Not being a habitual sinner
1 John 2:1 My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous.

Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound? 2 May it never be! We who died to sin, how could we live in it any longer?

Clue 4: Keeping a relationship with Christ, and with other Christians
John 15:4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing.

Hebrews 10:24 Let us consider how to provoke one another to love and good works, 25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching.

In other words, a Christian grows to be more and more like Christ.

The material above is shown in the following graphic. You are free to use that graphic for any non-commercial use.




The above material, except for the graphic, which was not in the book, is an excerpt from my recently self-published e-book, Does the Bible Really Say That?, which may be obtained free of charge, or purchased from Amazon for $0.99, which is the lowest price Amazon lets an author set. Scripture quotations are from the World English Bible, which is in the public domain.

The previous post in this series, which began this topic, is here. God willing, the next post in this series will continue the topic of this post. Thanks for reading.

Why I go to church

Why do I go to church?

"While many things in Scripture can be elusive, the truth that God intends us to worship, serve, and fellowship together is not one of them." - Prayers from the Pews: The Power of Praying for Your Church by Teri Lynne Underwood

(Church means a group of believers, and perhaps others, meeting together. It doesn't mean a building, although many churches meet in designated church buildings.)

I don't go to church because doing so will keep me from eternal punishment. As someone said, "going to church doesn't make you a Christian any more than going into a garage makes you an automobile." Being a believer, following Christ, is not a bargain, sealed by correct behavior on my part. It is, however, a life of obedience and trust, in Christ as Lord and Savior.

So why do I go to church?
1) Because it's a lifelong habit, and habits are hard to break.
2) Because the New Testament indicates that doing so is being obedient. Here's what the author of Hebrews had to say:
10:24 Let us consider how to provoke one another to love and good works, 25 not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching. (World English Bible, public domain. All Bible quotations from that source.)
3) Because the New Testament indicates that that's what the early church did:
1 Corinthians 11:18 For first of all, when you come together in the assembly, I hear that divisions exist among you, and I partly believe it. 19 For there also must be factions among you, that those who are approved may be revealed among you. 20a When therefore you assemble yourselves together . . .
4) Because it is my responsibility to encourage other people to do good things, and to be encouraged by others, in the same way, and the church offers opportunities for these transactions. (See Bible quotation for point 2)
5) Because a church can do things that I cannot do, such as send out missionaries, or carry out charitable projects. (The New Testament Church did these things, too.) I can join in some such efforts, contribute funds for such activities, and pray for the results, but I can't do them myself.
6) Because I can serve others. Different people serve in different ways. I should serve in ways that God calls me to, that the church appoints me to, and that I believe I am gifted in, have some ability in, and background for.
7) Because I can worship collectively. I'm not a choir by myself. I don't prepare a sermon every week. I shouldn't take the Lord's Supper by myself. The passage in 3), above, is particularly about observing the Lord's Supper, as a body of believers. The New Testament church seems to have met together, not just for observation of the Lord's supper, but for fellowship and worship.
8) Because I can learn. The pastor, or a group leader, or some other believer, may have an insight that I don't have. Someone may introduce a song that I haven't heard before, but should sing and think about.
9) Because I can find out about things to pray for, and others can be told of prayer concerns that I have.
10) Because the church is a good influence on children. We took our children, and, when we can, still attend church with them, and with our grandchildren. If the church isn't there, or isn't as good as it can be, because I don't support it, then what happens to the next generation?
11) Because I like the people. That shouldn't be the primary reason, and some of the people may not be very likable. I may not be, either. But most of them are people I'd like to maintain friendships with. God has made us to be social beings.
12) Because, sometimes, it's an emotionally uplifting experience. Sometimes I see, in church, evidence that someone else is growing spiritually. Sometimes the music moves me, or the words of the music. Sometimes the sermon makes me realize that I have fallen short, and need to do better, in some area. Is it always an emotionally uplifting experience? No, but I should be there when it is.
13) Because the Old Testament believers offered collective praise to God, and we should, too. Church music, especially, isn't supposed to be about me. It's supposed to be about praising God the Father, God the Son, and God the Holy Spirit.

Thanks for reading. See also "Why Should We Worship Together."

Intimacy with God

The Free Dictionary has this as one definition of intimacy: “a close, familiar, and usually affectionate or loving personal relationship with another person or group.” In our culture, intimacy often has a sexual connotation, but that’s not necessary. In God’s plan, a sexual relationship will be accompanied by the rest of intimacy, and the other parts will be at least as important as the sexual relationship. If they aren't, the sexual relationship won't last very long.

Intimacy is closely related to two kinds of love. In  Greek, they are phileo and agape -- love for a friend, and unselfish, Christ-like love. We can be intimate, or seek intimacy, with a spouse, prospective spouse, or with a friend.

As an example for us, The Trinity is/are intimate with each other:

John 8:29 He who sent me is with me. The Father hasn’t left me alone, for I always do the things that are pleasing to him.

John 10:30 I and the Father are one.

1 Corinthians 2:10b For the Spirit searches all things, yes, the deep things of God. 11b Even so, no one knows the things of God, except God’s Spirit. (Bible quotations from the World English Bible, public domain)

. . . There is only one God in three persons. Each person is God, whole and entire . . . The whole work of creation and grace is a single operation common to all three divine persons, who at the same time operate according to their unique properties, so that all things are from the Father, through the Son and in the Holy Spirit. The three persons are co-equal, [and] co-eternal . . . (From the Wikipedia)

We should be intimate with God:

John 15:4 Remain in me, and I in you. As the branch can’t bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 5 I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 6 If a man doesn’t remain in me, he is thrown out as a branch, and is withered; and they gather them, throw them into the fire, and they are burned. 7 If you remain in me, and my words remain in you, you will ask whatever you desire, and it will be done for you.

Based on these verses, and the whole of the Bible, which, rather than being about our search for God, is about God's search for us, God deeply desires to have an intimate relationship with us.

How to be intimate with another person? I will do these things: (add "the other." at the end of each line.)

want to associate with

share interests with

communicate with

try to please

build up the reputation of

think about

spend time alone with

treasure messages from

learn about

imitate

be grateful to

accept correction from

enjoy even repetitive gestures or verbal communications from

We can, and should, have each of these same feelings, actions, and desires toward God. God help me to feel, act, and desire such intimacy.

Thanks for reading. Here's a related post, on loving God.