With Christ in the school of prayer, by Andrew Murray, 93

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

‘Again I say unto you, That if two of you shall agree on earth as touching anything that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my Name, there am I in the midst of them.—Matt. xviii. 19, 20.
ONE of the first lessons of our Lord in His school of prayer was: Not to be seen of men. Enter thy inner chamber; be alone with the Father. When He has thus taught us that the meaning of prayer is personal individual contact with God, He comes with a second lesson: You have need not only of secret solitary, but also of public united prayer. And He gives us a very special promise for the united prayer of two or three who agree in what they ask.
As a tree has its root hidden in the ground and its stem growing up into the sunlight, so prayer needs equally for its full development the hidden secrecy in which the soul meets God alone, and the public fellowship with those who find in the name of Jesus their common meeting-place.
The reason why this must be so is plain. The bond that unites a man to his fellow-men is no less real and close than that which unites him to God: he is one with them. Grace renews not alone our relation to God but to man too. We not only learn to say ‘My Father,’ but ‘Our Father.’ Nothing would be more unnatural than that the children of a family should always meet their father separately, but never in the united expression of their desires or their love. Believers are not only members of one family, but even of one body. Just as each member of the body depends on the other, and the full action of the spirit dwelling in the body depends on the union and co-operation of all, so Christians cannot reach the full blessing God is ready to bestow through His Spirit, but as they seek and receive it in fellowship with each other. It is in the union and fellowship of believers that the Spirit can manifest His full power. It was to the hundred and twenty continuing in one place together, and praying with one accord, that the Spirit came from the throne of the glorified Lord.
 

The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 89

Watson, near the close of his book, sets forth some rules for being contented:

Rule 14. Consider how little will suffice nature. The body is but a small continent, and is easily recruited. Christ hath taught us to pray for our daily bread; nature is content with a little. Not to thirst, not to starve, is enough, saith Gregory Nazianzen; meat and drink are a Christian’s riches, saith St Hierom; and the apostle saith, “having food and raiment let us be content.” The stomach is sooner filled than the eye; how quickly would a man be content, if he would study rather to satisfy his hunger than his humour. 

Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, thank God, has posted excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.   

Does the Bible really say that? Excerpt from my book, 51

What about the bodily existence of believers, after death? There are some hints about this in scripture, especially in 1 Corinthians 15:

1 Corinthians 15:35 But someone will say, “How are the dead raised?” and, “With what kind of body do they come?” 36 You foolish one, that which you yourself sow is not made alive unless it dies. 37 That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind. 38 But God gives it a body even as it pleased him, and to each seed a body of its own. 39 All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds. 40 There are also celestial bodies, and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial. 41 There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. 42 So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable. 43 It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power. 44 It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.

45 So also it is written, “The first man, Adam, became a living soul.” The last Adam became a life-giving spirit. 46 However that which is spiritual isn’t first, but that which is natural, then that which is spiritual. 47 The first man is of the earth, made of dust. The second man is the Lord from heaven. 48 As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly. 49 As we have borne the image of those made of dust, let’s also bear the image of the heavenly. 50 Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.

51 Behold, I tell you a mystery. We will not all sleep, but we will all be changed, 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed. 53 For this perishable body must become imperishable, and this mortal must put on immortality. 54 But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”

Paul seems to be describing a physical body, although he uses the term “spiritual body”. The NIV Study Bible (Zondervan, 1995) says this, in a note on verses 42-44:

. . . the apostle says that in the case of the resurrection of the dead, God will take the perishable, dishonorable, weak (and sinful) body – “a natural body” characterized by sin – and in the resurrection make it an imperishable, glorious, powerful body. “Spiritual body” does not mean a nonmaterial body but, from the analogies, a physical one similar to the present natural body organizationally, but radically different in that it will be imperishable, glorious and powerful, fit to live eternally with God.

When Jesus appeared to the twelve, on one occasion, He told Thomas to touch Him:

John 20:27 Then he said to Thomas, “Reach here your finger, and see my hands. Reach here your hand, and put it into my side. Don’t be unbelieving, but believing.”

28 Thomas answered him, “My Lord and my God!”

Thomas didn’t seem to have done so, but apparently he could have, and this, of course, indicates that the body of Jesus, after resurrection, was present in physical form, and was not merely a spirit. Jesus invited the twelve to share breakfast with Him in John 21. He sat at the evening meal with the two disciples in Emmaus in Luke 24. It is not clear as to whether or not He ate and drank in either of these episodes, but it seems to be at least possible that He did so. If He did eat or drink, again, this would be evidence of a physical body, and, as Paul says in 1 Corinthians 15, we will be like Jesus, the last Adam.

I conclude that Jesus had, upon His resurrection, a glorified, but physical, body, and that He still has this, and that believers will also have a glorified physical body.

The above material is an excerpt from my self-published e-book, Does the Bible Really Say That?, which may be obtained free of charge, or purchased from Amazon for $0.99, which is the lowest price Amazon lets an author set. Scripture quotations are from the World English Bible, which is in the public domain.

The previous post in this series, on the topic of the idea of a new heaven and new earth, is here. God willing, the next post in this series will continue with the appendix to the book. Thanks for reading.

A recent post, not from the book, considered this topic a little more thoroughly.

The soul and split-brain experiments

Many Christians (and others) believe that the soul and the body are separate entities, and, for example, that the soul will go to heaven, but the body will not. See here for a Wikipedia article on such belief, which may be called substance dualism.

On the other hand, many Christians believe that the body and the soul are inseparable in this life, and that they will continue to be so after the resurrection. Let's not get into what happens between death and the resurrection -- there are enough controversial subjects in this post already!

An author in The Skeptical Zone blog has posted about the results of split-brain operations in humans. When that has been done (for therapeutic purposes, such as to stop dangerous epilepsy) the individual generally exhibits two distinct personalities.(See here for the Wikipedia article about such surgery.) As the author says: "Surely the immaterial mind doesn’t split in two at the moment the corpus callosum is cut, does it?"

For an example of a Christian writer who doubts substance dualism, and gives good reasons for doing so.

Thanks for reading.

Is Christ in bodily form now?

Many people think that, once he was incarnated as a human, Christ has remained in a human body, even after His resurrection. I didn't realize, until recently, that there was scripture to back that up. Here it is:

Colossians 2:9 For in him the whole fullness of deity dwells bodily, (ESV).

I checked several other translations, and they agree. This verse, of course, was written by Paul, quite a few years after Christ's death and resurrection. It's always dangerous to base a doctrine on a single verse, but this one is at least evidence for the belief that Christ continues to have a physical body.

Thanks for reading.