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Showing posts with label flesh. Show all posts
Showing posts with label flesh. Show all posts

Sunday, September 11, 2022

With Christ in the School of Prayer, by Andrew Murray, excerpt 143

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here His book is based on Mark 11:22-24. The previous post in this series is hereAs usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24. 

And yet it is as if there is something wanting. The will and the heart are on Christ’s side; he obeys and he loves his Lord. But still, why is it that the fleshly nature has yet so much power, that the spontaneous motions and emotions of the inmost being are not what they should be? The will does not approve or allow, but here is a region beyond control of the will. And why also, even when there is not so much of positive commission to condemn, why so much of omission, the deficiency of that beauty of holiness, that zeal of love, that conformity to Jesus and His death, in which the life of self is lost, and which is surely implied in the abiding, as the Master meant it? There must surely be something in our abiding in Christ and Christ in us, which he has not yet experienced.

Sunday, September 01, 2019

The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 91

Watson, near the close of his book, sets forth some rules for being contented:

Rule 16. Do not too much indulge the flesh. We have taken an oath in baptism to forsake the flesh. The flesh is a worse enemy than the devil, it is a bosom-traitor; an enemy within is worst. If there were no devil to tempt, the flesh would be another Eve, to tempt to the forbidden fruit. O take heed of giving way to it! Whence is all our discontent but from the fleshy part? The flesh puts us upon the immoderate pursuit of the world; it consults for ease and plenty, and if it be not satisfied, then discontent begins to arise. O let it not have the reins! Martyr the flesh! In spiritual things the flesh is a sluggard, in secular things an horse-leech, crying “give, give.” The flesh is an enemy to suffering: it will sooner make a man a courtier, than a martyr. O keep it under! Put its neck under Christ’s yoke, stretch and nail it to his cross; never let a Christian look for contentment in his spirit, till there be confinement in his flesh.

Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, thank God, has posted excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.