License

I have written an e-book, Does the Bible Really Say That?, which is free to anyone. To download that book, in several formats, go here.
Creative Commons License
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Showing posts with label marrying. Show all posts
Showing posts with label marrying. Show all posts

Sunday, April 16, 2017

Impressions, by Martin Wells Knapp, 44

In a previous excerpt, Knapp stated that there are four features of "impressions" from God. These are Scriptural; Right (consistent with good morals); Providential (in harmony with God's will); and Reasonable. His discussion of "Impressions from Above" continues, continuing on the subject of marriage,  from the previous post:

R. The sanction of Scripture being secured, then comes the test: Is it right? Will it wrong anyone?
Is there any physical or other disability?

At this point the Christian will remember that it is written: "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus," and also further that, "Whether ye eat or drink or whatsoever ye do, do all to the glory of God."

If he finds that he is actuated by some minor motive, like the gratification of self, or bettering his position in society, or gaining wealth, or merely getting a housekeeper, and that God's glory is not his chief aim in the matter, he should wait until he knows that it is.

P. Next, does the way open? Providential barriers at this point have often settled this as well as other questions. If uncontrollable circumstances make the union an impossibility that proves the divine seal is not upon it, or that it must be deferred.

R. Finally, is it reasonable? Tastes may be so different, education so diverse, ambitions so opposed, and temperaments so unfitting, that this alone would show that they are not divinely mated.

But where these tests are all met, and there exists on the part of both persons a conviction that God unites them, and this conviction deepens as the days fly, there can be no doubt as to its divinity.

The careful application of these principles would prevent many hasty, unwise and unscriptural marriages, and hence dry up the fountain which feeds so many divorces.

It would lead to such unions as God delights to own, and families whose days would be as the "days of heaven upon earth."

 

Excerpted from Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.

Sunday, April 09, 2017

Impressions, by Martin Wells Knapp, 43

In a previous excerpt, Knapp stated that there are four features of "impressions" from God. These are Scriptural; Right (consistent with good morals); Providential (in harmony with God's will); and Reasonable. His discussion of "Impressions from Above" continues:
Marriage. Usefulness and happiness for life may depend upon the rightful settlement of this question. How can people be sure their union is of God? Shall fancy, feeling or infatuation decide the matter, or shall it be submitted to reason, right and God? Let us apply the tests. Two persons are drawn towards each other, and feel that perhaps they should be one.

5. First of all they ask: "Would our union be Scriptural?" They find on general principles that marriage is commended in the Word. God instituted it. He declares that "It is not good for man to be alone," and that "Marriage is honorable to all."

They apply the principles of Scripture to their own peculiar cases. If one proves to be an unconverted person, then the explicit Scripture command: "Be not unequally yoked together with unbelievers," makes further testing needless. Many rush blindly over this mandate to regret it when it is too late.

It may be that both are believers, but that one of them is divorced from a former companion for other than the one cause for which Scripture allows divorce, and that, therefore, it would be an adulterous union.

A member of a church, of which I was pastor, once called for me to perform his marriage ceremony. He was a noble Christian man.

I asked him a few questions, and soon learned that his proposed wife had a husband living, and while divorced by the law of the land, he was not sure that the sin on the part of her husband set her free by the law of Christ. I read to him Matt. 5:32 and parallel passages, and explained to him that on account of these Bible truths I was not free to perform the ceremony. "Then," said he, "I am not free to have it performed." He continued, "She is the only woman I ever loved, but I should have thought of this before. I dread to break the news to her, but I must be true to Christ."

He was all broken down, but remained loyal to his Convictions.

It may also be found that one of the persons is breaking sacred betrothal vows. Then the Scriptural rule of "doing as one would be done by" and honesty in paying sacred vows, prohibits the fondling for a moment of a new affection.

When the hearts of a man and woman have been united, and they have acknowledged it to each other, and promised to be one for life, they should hold their union as sacred as if the public ceremony had already been said. They are united in God's sight, and before Him have no more right to allow alienation than if the public seal had been already set. He who tramples upon betrothal vows plays with chain lightning, and will suffer for it.


Excerpted from Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.