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Sunday, April 16, 2017

Impressions, by Martin Wells Knapp, 44

In a previous excerpt, Knapp stated that there are four features of "impressions" from God. These are Scriptural; Right (consistent with good morals); Providential (in harmony with God's will); and Reasonable. His discussion of "Impressions from Above" continues, continuing on the subject of marriage,  from the previous post:

R. The sanction of Scripture being secured, then comes the test: Is it right? Will it wrong anyone?
Is there any physical or other disability?

At this point the Christian will remember that it is written: "Whatsoever ye do in word or deed, do all in the name of the Lord Jesus," and also further that, "Whether ye eat or drink or whatsoever ye do, do all to the glory of God."

If he finds that he is actuated by some minor motive, like the gratification of self, or bettering his position in society, or gaining wealth, or merely getting a housekeeper, and that God's glory is not his chief aim in the matter, he should wait until he knows that it is.

P. Next, does the way open? Providential barriers at this point have often settled this as well as other questions. If uncontrollable circumstances make the union an impossibility that proves the divine seal is not upon it, or that it must be deferred.

R. Finally, is it reasonable? Tastes may be so different, education so diverse, ambitions so opposed, and temperaments so unfitting, that this alone would show that they are not divinely mated.

But where these tests are all met, and there exists on the part of both persons a conviction that God unites them, and this conviction deepens as the days fly, there can be no doubt as to its divinity.

The careful application of these principles would prevent many hasty, unwise and unscriptural marriages, and hence dry up the fountain which feeds so many divorces.

It would lead to such unions as God delights to own, and families whose days would be as the "days of heaven upon earth."

 

Excerpted from Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.

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