With Christ in the school of prayer, by Andrew Murray, Excerpt 121

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray continues a discussion about prayer and the Trinity. His book is based on Mark 11:22-24.

This had been man’s destiny from the first. Scripture not only tells us this, but also teaches us how it was that God could entrust man with such a high calling. It was because He had created him in His own image and likeness. The external rule was not committed to him without the inner fitness: the bearing God’s image in having dominion, in being lord of all, had its root in the inner likeness, in his nature. There was an inner agreement and harmony between God and man, and incipient Godlikeness,  which gave man a real fitness for being the mediator between God and His world, for he was to be prophet, priest, and king, to interpret God’s will, to represent nature’s needs, to receive and dispense God’s bounty. It was in bearing God’s image that he could bear God’s rule; he was indeed so like  God, so capable of entering into God’s purposes, and carrying out His plans, that God could trust him with the wonderful privilege of asking and obtaining what the world might need.
And although sin has for a time frustrated God’s plans, prayer still remains what it would have been if man had never fallen: the proof of man’s Godlikeness, the vehicle of his intercourse with the Infinite Unseen One, the power that is allowed to hold the hand that holds the destinies of the universe. Prayer is not merely the cry of the suppliant for mercy; it is the highest forth-putting of his will by man, knowing himself to be of Divine origin, created for and capable of being, in king-like liberty, the executor of the counsels of the Eternal.
What sin destroyed, grace has restored. What the first Adam lost, the second has won back. In Christ man regains his original position, and the Church, abiding in Christ, inherits the promise: ‘Ask what ye will, and it shall be done unto you.’ Such a promise does by no means, in the first place, refer to the grace or blessing we need for ourselves. It has reference to our position as the fruit-bearing branches of the Heavenly Vine, who, like Him, only live for the work and glory of the Father. It is for those who abide in Him, who have forsaken self to take up their abode in Him with His life of obedience and self-sacrifice, who have lost their life and found it in Him, who are now entirely given up to the interests of the Father and His kingdom. These are they who understand how their new creation has brought them back to their original destiny, has restored God’s image and likeness, and with it the power to have dominion. Such have indeed the power, each in their own circle, to obtain and dispense the powers of heaven here on earth. With holy boldness they may make known what they will: they live as priests in God’s presence; as kings the powers of the world to come begin to be at their disposal.  They enter upon the fulfilment of the promise: ‘Ask whatsoever ye will, it shall be done unto you.’  

With Christ in the school of prayer, by Andrew Murray, excerpt 115

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray continues a discussion about prayer and the Trinity. His book is based on Mark 11:22-24.  

This may help us somewhat to understand how the prayer of man, coming through the Son, can have effect upon God. The decrees of God are not decisions made by Him without reference to the Son, or His petition, or the petition to be sent up through Him. By no means. The Lord Jesus is the first-begotten, the Head and Heir of all things: all things were created through Him and unto Him, and all things consist in Him. In the counsels of the Father, the Son, as Representative of all creation, had always a voice; in the decrees of the eternal purpose there was always room left for the liberty of the Son as Mediator and Intercessor, and so for the petitions of all who draw nigh to the Father in the Son.

And if the thought come that this liberty and power of the Son to act upon the Father is at variance with the immutability of the Divine decrees, let us not forget that there is not with God as with man, a past by which He is irrevocably bound. God does not live in time  with its past and future; the distinctions of time have no reference to Him who inhabits Eternity. And Eternity is an ever-present Now, in which the past is never past, and the future always present. To meet our human weakness, Scripture must speak of past decrees, and a coming future. In reality, the immutability of God’s counsel is ever still in perfect harmony with His liberty to do whatsoever He will. Not so were the prayers of the Son and His people taken up into the eternal decrees that their effect should only be an apparent one; but so, that the Father-heart holds itself open and free to listen to every prayer that rises through the Son, and that God does indeed allow Himself to be decided by prayer to do what He otherwise would not have done.

With Christ in the school of prayer, by Andrew Murray, excerpt 102

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray continues a discussion about persevering prayer. His book is based on Mark 11:22-24.

The insight into this truth [That He is the long-suffering One, and answers speedily] leads the believer to cultivate the corresponding dispositions: patience and faith, waiting and hasting, are the secret of his perseverance. By faith in the promise of God, we know that we have the petitions we have asked of Him. Faith takes and holds the answer in the promise, as an unseen spiritual possession, rejoices in it, and praises for it. But there is a difference between the faith that thus holds the word and knows that it has the answer, and the clearer, fuller, riper faith that obtains the promise as a present experience. It is in persevering, not unbelieving, but confident and praising prayer, that the soul grows up into that full union with its Lord in which it can enter upon the possession of the blessing in Him. There may be in these around us, there may be in that great system of being of which we are part, there may be in God’s government, things that have to be put right through our prayer, ere the answer can fully come: the faith that has, according to the command, believed that it has received, can allow God to take His time: it knows it has prevailed and must prevail. In quiet, persistent, and determined perseverance it continues in prayer and thanksgiving until the blessing come. And so we see combined what at first sight appears so contradictory; the faith that rejoices in the answer of the unseen God as a present possession, with the patience that cries day and night until it be revealed. The speedily of God’s long-suffering is met by the triumphant but patient faith of His waiting child.

With Christ in the school of prayer, by Andrew Murray, 66

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color.

Lord Jesus! teach me to pray with all my heart and strength, that there may be no doubt with Thee or with me as to what I have asked. May I so know what I desire that, even as my petitions are recorded in heaven, I can record them on earth too, and note each answer as it comes. And may my faith in what Thy Word has promised be so clear that the Spirit may indeed work in me the liberty to will that it shall come. Lord! renew, strengthen, sanctify wholly my will for the work of effectual prayer.

Blessed Saviour! I do beseech Thee to reveal to me the wonderful condescension Thou showest us, thus asking us to say what we will that Thou shouldest do, and promising to do whatever we will. Son of God! I cannot understand it; I can only believe that Thou hast indeed redeemed us wholly for Thyself, and dost seek to make the will, as our noblest part, Thy most efficient servant. Lord! I do most unreservedly yield my will to Thee, as the power through which Thy Spirit is to rule my whole being. Let Him take possession of it, lead it into the truth of Thy promises, and make it so strong in prayer that I may ever hear Thy voice saying: ‘Great is thy faith: be it unto thee even as thou wilt.’ Amen.