With Christ in the school of prayer, 36, by Andrew Murray

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color.

But will not such teaching discourage the feeble one?  If we are first to answer to this portrait of a child, must not many give up all hope of answers to prayer?  The difficulty is removed if we think again of the blessed name of father and child.  A child is weak; there is a great difference among children in age and gift.  The Lord does not demand of us a perfect fulfilment of the law; no, but only the childlike and whole-hearted surrender to live as a child with Him in obedience and truth.  Nothing more.  But also, nothing less.  The Father must have the whole heart.  When this is given, and He sees the child with honest purpose and steady will seeking in everything to be and live as a child, then our prayer will count with Him as the prayer of a child.  Let any one simply and honestly begin to study the Sermon on the Mount and take it as his guide in life, and he will find, notwithstanding weakness and failure, an ever-growing liberty to claim the fulfilment of its promises in regard to prayer.  In the names of father and child he has the pledge that his petitions will be granted.

This is the one chief thought on which Jesus dwells here, and which He would have all His scholars take in.  He would have us see that the secret of effectual prayer is:  to have the heart filled with the Father-love of God.  It is not enough for us to know that God is a Father:  He would have us take time to come under the full impression of what that name implies.  We must take the best earthly father we know; we must think of the tenderness and love with which he regards the request of his child, the love and joy with which he grants every reasonable desire; we must then, as we think in adoring worship of the infinite Love and Fatherliness of God, consider with how much more tenderness and joy He sees us come to Him, and gives us what we ask aright.  And then, when we see how much this Divine arithmetic is beyond our comprehension, and feel how impossible it is for us to apprehend God’s readiness to hear us, then He would have us come and open our heart for the Holy Spirit to shed abroad God’s Father-love there.  Let us do this not only when we want to pray, but let us yield heart and life to dwell in that love.  The child who only wants to know the love of the father when he has something to ask, will be disappointed.  But he who lets God be Father always and in everything, who would fain live his whole life in the Father’s presence and love, who allows God in all the greatness of His love to be a Father to him, oh! he will experience most gloriously that a life in God’s infinite Fatherliness and continual answers to prayer are inseparable.