With Christ in the school of prayer, 90, by Andrew Murray

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

The first lesson taught here is that of a forgiving disposition. We pray, ‘Forgive, even as we have forgiven.’ Scripture says, ‘Forgive one another, even as God also in Christ forgave you.’ God’s full and free forgiveness is to be the rule of ours with men. Otherwise our reluctant, half-hearted forgiveness, which is not forgiveness at all, will be God’s rule with us.
Every prayer rests upon our faith in God’s pardoning grace. If God dealt with us after our sins, not one prayer could be heard. Pardon opens the door to all God’s love and blessing:
because God has pardoned all our sin, our prayer can prevail to obtain all we need. The deep sure ground of answer to prayer is God’s forgiving love. When it has taken possession of the heart, we pray in faith. But also, when it has taken possession of the heart, we live in love. God’s forgiving disposition, revealed in His love to us, becomes a disposition in us; as the power of His forgiving love shed abroad and dwelling within us, we forgive even as He forgives. If there be great and grievous injury or injustice done us, we seek first of all to possess a Godlike disposition; to be kept from a sense of wounded honour, from a desire to maintain our rights, or from rewarding the offender as he has deserved. In the little annoyances of daily life, we are watchful not to excuse the hasty temper, the sharp word, the quick judgment, with the thought that we mean no harm, that we do not keep the anger long, or that it would be too much to expect from feeble human nature, that we should really forgive the way God and Christ do. No, we take the command literally, ‘Even as Christ forgave, so also do ye.’ The blood that cleanses the conscience from dead works, cleanses from selfishness too; the love it reveals is pardoning love, that takes possession of us and flows through us to others. Our forgiving love to men is the evidence of the reality of God’s forgiving love in us, and so the condition of the prayer of faith.