Wirh Christ in the school of prayer, by Andrew Murray, excerpt 113

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray continues a discussion about persevering prayer. His book is based on Mark 11:22-24. 

‘I know that Thou hearest me always;’
Or Prayer in Harmony with the Being of God.
‘Father, I thank Thee that Thou heardest me. And I knew that Thou hearest me always.’—John xi. 41, 42.
‘Thou art my Son; this day have I begotten Thee. Ask of me, and I shall give Thee.’—Ps.
ii. 7, 8.

IN the New Testament we find a distinction made between faith and knowledge. ‘To one is given, through the Spirit, the word of wisdom; to another the word of knowledge, according to the same Spirit; to another faith, in the same Spirit.’ In a child or a simpleminded Christian there may be much faith with little knowledge. Childlike simplicity accepts the truth without difficulty, and often cares little to give itself or others any reason for itsmfaith but this: God has said. But it is the will of God that we should love and serve Him, not only with all the heart but also with all the mind; that we should grow up into an insight into the Divine wisdom and beauty of all His ways and words and works. It is only thus that the believer will be able fully to approach and rightly to adore the glory of God’s grace;  d only thus that our heart can intelligently apprehend the treasures of wisdom and knowledge there are in redemption, and be prepared to enter fully into the highest note of the song that rises before the throne: ‘O the depth of the riches both of the wisdom and knowledge of God!’
In our prayer life this truth has its full application. While prayer and faith are so simple that the new-born convert can pray with power, true Christian science finds in the doctrine of prayer some of its deepest problems. In how far is the power of prayer a reality? If so,
how God can grant to prayer such mighty power? How can the action of prayer be harmonized with the will and the decrees of God? How can God’s sovereignty and our will, God’s liberty and ours, be reconciled?—these and other like questions are fit subjects for Christian meditation and inquiry. The more earnestly and reverently we approach such mysteries, the more shall we in adoring wonder fall down to praise Him who hath in prayer given such power to man.