Hosea was one of the so-called minor prophets, known for being directed (by God) to marry a prostitute, and then redeem her from slavery, or some other terrible relationship, when she left him. Hosea said that this was God's extremely graphic way of illustrating how the children of Israel had pursued other gods, and he had bought them back. I guess it can also be taken as New Testament prophecy -- I, too, have sought other gods, and God Himself has redeemed me, with His own blood.
Ephraim was one of Joseph's sons, and Jacob's grandsons. (See Genesis 41 -- all scripture references and quotations from the ESV.) He was the younger son, but Jacob gave him a more important blessing than he gave Ephraim's older brother, Manasseh. Levi, the tribe which included the priests, was not considered to be one of the twelve tribes of Israel, when, for example, the soldiers were counted. Ephraim and Manasseh were each considered to be a tribe, along with the descendants of ten sons of Jacob.
Samuel, the judge who reluctantly began the kingship rule of the Israelites, was apparently from the tribe of Ephraim. When Solomon's son, Rehoboam, continued leading the kingdom in the wrong direction that Solomon had pursued in his later years, Jeroboam, a member of the tribe of Ephraim, led the rebellion which caused a split into two kingdoms.
In Isaiah 7, the prophet seems to be using the term, Ephraim, to represent the entire Northern Kingdom. That seems also to be true in Jeremiah 31 and Ezekiel 37. This is continued in the prophecy of Hosea.
Hosea uses Ephraim over 30 times. He is very graphic and descriptive. Ephraim, the Northern Kingdom, has been worshiping idols -- committing adultery with foreign gods (for example in 5:3). Hosea's first use of the word is poignant:
4:17 Ephraim is joined to idols;
leave him alone.
God describes His despair at Ephraim (and with the Southern Kingdom, too):
6:4 What shall I do with you, O Ephraim?
What shall I do with you, O Judah?
Your love is like a morning cloud,
like the dew that goes early away.
And then God describes how He will punish Ephraim. He will be like a moth, eating at the clothes, and a lion, in chapter 5.
In Chapter 7, Ephraim is a silly dove, flying here and there without sense; a neglected cake, not turned over when it should have been; a wandering wild donkey.
Then, although they are sprinkled with admonitions, in the last chapters of his book, Hosea says that God is finally going to rescue Ephraim. That doesn't seem to have happened yet. It didn't happen in Hosea's time. I am grateful that God didn't give up on me!
Thanks for reading.
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
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The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Showing posts with label Ephraim. Show all posts
Showing posts with label Ephraim. Show all posts
Sunday, December 28, 2008
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