Lectures on Revivals of Religion, by Charles Grandison Finney, 4

II. I AM TO SHOW WHAT A REVIVAL IS.

It is the renewal of the first love of Christians, resulting in the awakening and conversion of sinners to God. In the popular sense, a revival of religion in a community is the arousing, quickening, and reclaiming of the more or less backslidden church and the more or less general awakening of all classes, and insuring attention to the claims of God. 

It presupposes that the church is sunk down in a backslidden state, and a revival consists in the return of a church from her backslidings, and in the conversion of sinners. 

1. A revival always includes conviction of sin on the part of the church. Backslidden professors* cannot wake up and begin right away in the service of God, without deep searchings of heart. The fountains of sin need to be broken up. In a true revival, Christians are always brought under such convictions; they see their sins in such a light, that often they find it impossible to maintain a hope of their acceptance with God. It does not always go to that extent; but there are always, in a genuine revival, deep convictions of sin, and often cases of abandoning all hope.

2. Backslidden Christians will be brought to repentance. A revival is nothing else than a new beginning of obedience to God. Just as in the case of a converted sinner, the first step is a deep repentance, a breaking down of heart, a getting down into the dust before God, with deep humility, and forsaking of sin.

3. Christians will have their faith renewed. While they are in their backslidden state they are blind to the state of sinners. Their hearts are as hard as marble. The truths of the Bible only appear like a dream. They admit it to be all true; their conscience and their judgment assent to it; but their faith does not see it standing out in bold relief, in all the burning realities of eternity. But when they enter into a revival, they no longer see men as trees walking, but they see things in that strong light which will renew the love of God in their hearts. This will lead them to labor zealously to bring others to him. They will feel grieved that others do not love God, when they love him so much. And they will set themselves feelingly to persuade their neighbors to give him their hearts. So their love to men will be renewed. They will be filled with a tender and burning love for souls. They will have a longing desire for the salvation of the whole world. They will be in an agony for individuals whom they want to have saved—their friends, relations, enemies. They will not only be urging them to give their hearts to God, but they will carry them to God in the arms of faith, and with strong crying and tears beseech God to have mercy on them, and save their souls from endless burnings.

4. A revival breaks the power of the world and of sin over Christians. It brings them to such vantage ground that they get a fresh impulse towards heaven. They have a new foretaste of heaven, and new desires after union with God; and the charm of the world is broken, and the power of sin overcome. 

*professors - professors of being redeemed; those who claim that they are redeemed, i. e., profess to being in such a state.

The previous post in this series is here. Charles Grandison Finneyʼs Lectures on Revivals of Religion is in the public domain, as I understand it. It is available here. Thanks for reading. Seek revival. 

Lectures on Revivals of Religion, by Charles Grandison Finney

Lectures on Revivals of Religion, by Charles Grandison Finney.

LECTURE I.

WHAT A REVIVAL OF RELIGION IS

Text.—O Lord, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.—Hab. iii. 2. 

IT is supposed that the prophet Habakkuk was contemporary with Jeremiah, and that this prophecy was uttered in anticipation of the Babylonish captivity. Looking at the judgments which were speedily to come upon his nation, the soul of the prophet was wrought up to an agony, and he cries out in his distress, “O Lord, revive thy work.” As if he had said, “O Lord, grant that thy judgments may not make Israel desolate. In the midst of these awful years, let the judgments of God be made the means of reviving religion among us. In wrath remember mercy.”

Religion is the work of man. It is something for man to do. It consists in obeying God with and from the heart. It is man’s duty. It is true, God induces him to do it. He influences him by his Spirit, because of his great wickedness and reluctance to obey. If it were not necessary for God to influence men—if men were disposed to obey God, there would be no occasion to pray, “O Lord, revive thy work.” The ground of necessity for such a prayer is, that men are wholly indisposed to obey; and unless God interpose the influence of his Spirit, not a man on earth will ever obey the commands of God.

A “Revival of Religion” presupposes a declension. Almost all the religion in the world has been produced by revivals. God has found it necessary to take advantage of the excitability there is in mankind, to produce powerful excitements among them, before he can lead them to obey. Men are so spiritually sluggish, there are so many things to lead their minds off from religion, and to oppose the influence of the Gospel, that it is necessary to raise an excitement among them, till the tide rises so high as to sweep away the opposing obstacles. They must be so excited that they will break over these counteracting influences, before they will obey God. Not that excited feeling is religion, for it is not; but it is excited desire, appetite and feeling that prevents religion. The will is, in a sense, enslaved by the carnal and worldly desires. Hence it is necessary to awaken men to a sense of guilt and danger, and thus produce an excitement of counter feeling and desire which will break the power of carnal and worldly desire and leave the will free to obey God.

Look back at the history of the Jews, and you will see that God used to maintain religion among them by special occasions, when there would be a great excitement, and people would turn to the Lord. And after they had been thus revived, it would be but a short time before there would be so many counteracting influences brought to bear upon them, that religion would decline, and keep on declining, till God could have time—so to speak—to convict them of sin by his Spirit and rebuke them by his providence, and thus so gain the attention of the masses to the great subject of salvation, as to produce a widespread awakening of religious interest, and consequently a revival of religion. Then the counteracting causes would again operate, and religion would decline, and the nation would be swept away in the vortex of luxury, idolatry, and pride.

There is so little principle in the church, so little firmness and stability of purpose, that unless the religious feelings are awakened and kept excited, counter worldly feeling and excitement will prevail, and men will not obey God. They have so little knowledge, and their principles are so weak, that unless they are excited, they will go back from the path of duty, and do nothing to promote the glory of God. The state of the world is still such, and probably will be till the millennium is fully come, that religion must be mainly promoted by means of revivals. How long and how often has the experiment been tried, to bring the church to act steadily for God, without these periodical excitements. Many good men have supposed, and still suppose, that the best way to promote religion, is to go along uniformly, and gather in the ungodly gradually, and without excitement. But however sound such reasoning 11may appear in the abstract, facts demonstrate its futility. If the church were far enough advanced in knowledge, and had stability of principle enough to keep awake, such a course would do; but the church is so little enlightened, and there are so many counteracting causes, that she will not go steadily to work without a special interest being awakened. As the millennium advances, it is probable that these periodical excitements will be unknown. Then the church will be enlightened, and the counteracting causes removed, and the entire church will be in a state of habitual and steady obedience to God. The entire church will stand and take the infant mind, and cultivate it for God. Children will be trained up in the way they should go, and there will be no such torrents of worldliness, and fashion, and covetousness, to bear away the piety of the church, as soon as the excitement of a revival is withdrawn.

It is very desirable it should be so. It is very desirable that the church should go on steadily in a course of obedience without these excitements. Such excitements are liable to injure the health. Our nervous system is so strung that any powerful excitement, if long continued, injures our health and unfits us for duty. If religion is ever to have a pervading influence in the world, it cannot be so; this spasmodic religion must be done away. Then it will be uncalled for. Christians will not sleep the greater part of the time, and once in a while wake up, and rub their eyes, and bluster about, and vociferate a little while, and then go to sleep again. Then there will be no need that ministers should wear themselves out, and kill themselves, by their efforts to roll back the flood of worldly influence that sets in upon the church. But as yet the state of the Christian world is such, that to expect to promote religion without excitements is unphilosophical and absurd. The great political, and other worldly excitements that agitate Christendom, are all unfriendly to religion, and divert the mind from the interests of the soul. Now these excitements can only be counteracted by religious excitements. And until there is religious principle in the world to put down irreligious excitements, it is vain to try to promote religion, except by counteracting excitements. This is true in philosophy, and it is a historical fact. 

It is altogether improbable that religion will ever make progress among heathen nations except through the influence of revivals. The attempt is now making to do it by education, and other cautious and gradual improvements. But so long as the laws of mind remain what they are, it cannot be done in this way. There must be excitement sufficient to wake up the dormant moral powers, and roll back the tide of degradation and sin. And precisely so far as our own land approximates to heathenism, it is impossible for God or man to promote religion in such a state of things but by powerful excitements. This is evident from the fact that this has always been the way in which God has done it. God does not create these excitements, and choose this method to promote religion for nothing or without reason. Where mankind are so reluctant to obey God, they will not act until they are excited. For instance, how many there are who know that they ought to be religious, but they are afraid if they become pious they shall be laughed at by their companions. Many are wedded to idols, others are procrastinating repentance, until they are settled in life, or until they have secured some favorite worldly interest. Such persons never will give up their false shame, or relinquish their ambitious schemes, till they are so excited by a sense of guilt and danger that they cannot contain themselves any longer. 

Charles Grandison Finneyʼs Lectures on Revivals of Religion is in the public domain, as I understand it. It is available here. Thanks for reading. Seek revival.

Warning passages in Hebrews: Table

Warning Passages in Hebrews (All Scripture quoted from the World English Bible, public domain.)	Persons warned	Punishment predicted
Hebrews 2:1 Therefore we ought to pay greater attention to the things that were heard, lest perhaps we drift away. 3a how will we escape if we neglect so great a salvation [?]	“We”	Not specific
Hebrews 3:12 Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God	“Brothers” (and sisters)	Not specific
Hebrews 4:11 Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.	“Us”	Not entering “rest”
Hebrews 6:4 For concerning those who were once enlightened and tasted of the heavenly gift, and were made partakers of the Holy Spirit, 5 and tasted the good word of God, and the powers of the age to come, 6 and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.	Enlightened, tasted the heavenly gift, partakers of the Holy Spirit, tasted God’s word, and powers of the age to come	Won’t be able to repent
Hebrews 10:26 For if we sin willfully after we have received the knowledge of the truth, there remains no more a sacrifice for sins, 27a but a certain fearful expectation of judgment, 29 How much worse punishment do you think he will be judged worthy of who . . . has counted the blood of the covenant with which he was sanctified an unholy thing, and has insulted the Spirit of grace?	“We,” if we sin willfully after receiving the knowledge of the truth; and have been sanctified	No more sacrifice for sins, but judgment and punishment
Hebrews 12:14 Follow after peace with all men, and the sanctification without which no man will see the Lord, 15a looking carefully lest there be any man who falls short of the grace of God;. . . like Esau, who sold his birthright for one meal. 17 For you know that even when he afterward desired to inherit the blessing, he was rejected, for he found no place for a change of mind though he sought it diligently with tears.	“Any man (or woman) who falls short of the grace of God”	Falling short of the grace of God, can’t repent.

The above chart is an attempt to show the "warning passages" from Hebrews in a single table.

Who was Hebrews written to? (In other words, who are “we” and “us”?) The NIV Study Bible indicates that it was written primarily to Jewish Christians. So do these verses from the book: (World English Bible, public domain)

Hebrews 1:1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.

2:3 how will we escape if we neglect so great a salvation—which at the first having been spoken through the Lord, was confirmed to us by those who heard; 4 God also testifying with them, both by signs and wonders, by various works of power, and by gifts of the Holy Spirit, according to his own will?

You may want to see this post, on the characteristics that Christians should have, according to the Bible.

The warning passages in Hebrews aren't the whole story. There are warning passages elsewhere in the Bible. There are also indications that God is able to keep Christians from falling, as in 7:25 Therefore he is also able to save to the uttermost those who draw near to God through him, seeing that he lives forever to make intercession for them.

Some people believe that the warning passages in the Bible indicate that a person who is saved can become lost, and the warning passages in Hebrews are evidence for that. They believe that, although God is able to keep us from falling, we can still choose to disobey and fall away. The warnings in Hebrews 6 and 10 seem to be speaking to mature believers, sanctified believers.

Those who don't believe that a believer can become lost argue that the warning passages were not really written to Christians, but to some who associated with Christians, perhaps thought they were Christians, but really were not. Here's a scholarly example of such an argument.

I am not going to settle the question of whether believers can fall away or not. (There's a Wikipedia article on the Perseverance of the Saints, which covers the subject pretty well.) Many people, smarter than I, have been unable to settle the question over several centuries of Christian thought. But there is a much more important question, namely, "am I really committed to following Christ now, do I have a relationship with Him, and, with the help of the Holy Spirit, am I doing my best to keep from sinning?"

Thanks for reading!

Backsliding

{375} HOPE. Now, since we are talking about him, let us a little inquire into the reason of the sudden backsliding of him and such others.

CHR. It may be very profitable, but do you begin.

HOPE. Well, then, there are in my judgment four reasons for it: --

{376} 1. Though the consciences of such men are awakened, yet their minds are not changed; therefore, when the power of guilt weareth away, that which provoked them to be religious ceaseth, wherefore they naturally turn to their own course again, even as we see the dog that is sick of what he has eaten, so long as his sickness prevails he vomits and casts up all; not that he doth this of a free mind (if we may say a dog has a mind), but because it troubleth his stomach; but now, when his sickness is over, and so his stomach eased, his desire being not at all alienate from his vomit, he turns him about and licks up all, and so it is true which is written, "The dog is turned to his own vomit again." [2 Pet. 2:22] Thus I say, being hot for heaven, by virtue only of the sense and fear of the torments of hell, as their sense of hell and the fears of damnation chills and cools, so their desires for heaven and salvation cool also. So then it comes to pass, that when their guilt and fear is gone, their desires for heaven and happiness die, and they return to their course again.

{377} 2. Another reason is, they have slavish fears that do overmaster them; I speak now of the fears that they have of men, for "the fear of man bringeth a snare". [Prov. 29:25] So then, though they seem to be hot for heaven, so long as the flames of hell are about their ears, yet when that terror is a little over, they betake themselves to second thoughts; namely, that it is good to be wise, and not to run (for they know not what) the hazard of losing all, or, at least, of bringing themselves into unavoidable and unnecessary troubles, and so they fall in with the world again.

{378} 3. The shame that attends religion lies also as a block in their way; they are proud and haughty; and religion in their eye is low and contemptible, therefore, when they have lost their sense of hell and wrath to come, they return again to their former course.

{379} 4. Guilt, and to meditate terror, are grievous to them. They like not to see their misery before they come into it; though perhaps the sight of it first, if they loved that sight, might make them fly whither the righteous fly and are safe. But because they do, as I hinted before, even shun the thoughts of guilt and terror, therefore, when once they are rid of their awakenings about the terrors and wrath of God, they harden their hearts gladly, and choose such ways as will harden them more and more.

{380} CHR. You are pretty near the business, for the bottom of all is for want of a change in their mind and will. And therefore they are but like the felon that standeth before the judge, he quakes and trembles, and seems to repent most heartily, but the bottom of all is the fear of the halter; not that he hath any detestation of the offence, as is evident, because, let but this man have his liberty, and he will be a thief, and so a rogue still, whereas, if his mind was changed, he would be otherwise.

{381} HOPE. Now I have showed you the reasons of their going back, do you show me the manner thereof.

CHR. So I will willingly.

1. They draw off their thoughts, all that they may, from the remembrance of God, death, and judgment to come.

2. Then they cast off by degrees private duties, as closet prayer, curbing their lusts, watching, sorrow for sin, and the like.

3. Then they shun the company of lively and warm Christians.

4. After that they grow cold to public duty, as hearing, reading, godly conference, and the like.

5. Then they begin to pick holes, as we say, in the coats of some of the godly; and that devilishly, that they may have a seeming colour to throw religion (for the sake of some infirmity they have espied in them) behind their backs.

6. Then they begin to adhere to, and associate themselves with, carnal, loose, and wanton men.

7. Then they give way to carnal and wanton discourses in secret; and glad are they if they can see such things in any that are counted honest, that they may the more boldly do it through their example.

8. After this they begin to play with little sins openly.

9. And then, being hardened, they show themselves as they are. Thus, being launched again into the gulf of misery, unless a miracle of grace prevent it, they everlastingly perish in their own deceivings.

This is an extract from Pilgrim's Progress by John Bunyan (1678, public domain. One version gives paragraph numbers.) Bunyan included the scriptural references in the book. Pilgrim's Progress, though little read now, was important enough to have been considered, for a century or two, the most important writing in English, except for the Bible.

HOPE. is Hopeful, Christian's companion, and CHR. is Christian, the main character of this book, on his way from the City of Destruction to the Heavenly City.

Somehow this got out of sequence. I meant to post it earlier, with the rest of the excerpts from the first part of Pilgrim's Progress. Thanks for reading.