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Showing posts with label deceit. Show all posts
Showing posts with label deceit. Show all posts

Thursday, April 20, 2023

Women of the Bible: Rebekah

 

The chart above shows the Bible characters descended from Terah. (No doubt there were other descendants, not mentioned in the Bible.) Rebekah, daughter of Bethuel, wife of Isaac, and mother of Esau and Jacob, is approximately in the middle of the chart. Rebekah's mother is not named.

Genesis 22:20 After these things, Abraham was told, “Behold, Milcah, she also has borne children to your brother Nahor: 21 Uz his firstborn, Buz his brother, Kemuel the father of Aram, 22 Chesed, Hazo, Pildash, Jidlaph, and Bethuel.” 23 Bethuel became the father of Rebekah. These eight Milcah bore to Nahor, Abraham’s brother.

Genesis 24: 24 Abraham was old, and well advanced in age. Yahweh had blessed Abraham in all things. 2 Abraham said to his servant, the elder of his house, who ruled over all that he had, “Please put your hand under my thigh. 3 I will make you swear by Yahweh, the God of heaven and the God of the earth, that you shall not take a wife for my son of the daughters of the Canaanites, among whom I live. 4 But you shall go to my country, and to my relatives, and take a wife for my son Isaac.”

5 The servant said to him, “What if the woman isn’t willing to follow me to this land? Must I bring your son again to the land you came from?”

6 Abraham said to him, “Beware that you don’t bring my son there again. 7 Yahweh, the God of heaven—who took me from my father’s house, and from the land of my birth, who spoke to me, and who swore to me, saying, ‘I will give this land to your offspring—he will send his angel before you, and you shall take a wife for my son from there. 8 If the woman isn’t willing to follow you, then you shall be clear from this oath to me. Only you shall not bring my son there again.”

9 The servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter. 10 The servant took ten of his master’s camels, and departed, having a variety of good things of his master’s with him. He arose, and went to Mesopotamia, to the city of Nahor. 11 He made the camels kneel down outside the city by the well of water at the time of evening, the time that women go out to draw water. 12 He said, “Yahweh, the God of my master Abraham, please give me success today, and show kindness to my master Abraham. 13 Behold, I am standing by the spring of water. The daughters of the men of the city are coming out to draw water. 14 Let it happen, that the young lady to whom I will say, ‘Please let down your pitcher, that I may drink,’ then she says, ‘Drink, and I will also give your camels a drink,’—let her be the one you have appointed for your servant Isaac. By this I will know that you have shown kindness to my master.”

15 Before he had finished speaking, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, with her pitcher on her shoulder. 16 The young lady was very beautiful to look at, a virgin. No man had known her. She went down to the spring, filled her pitcher, and came up. 17 The servant ran to meet her, and said, “Please give me a drink, a little water from your pitcher.”

18 She said, “Drink, my lord.” She hurried, and let down her pitcher on her hand, and gave him a drink. 19 When she had finished giving him a drink, she said, “I will also draw for your camels, until they have finished drinking.” 20 She hurried, and emptied her pitcher into the trough, and ran again to the well to draw, and drew for all his camels.

21 The man looked steadfastly at her, remaining silent, to know whether Yahweh had made his journey prosperous or not. 22 As the camels had done drinking, the man took a golden ring of half a shekel[a] weight, and two bracelets for her hands of ten shekels weight of gold, 23 and said, “Whose daughter are you? Please tell me. Is there room in your father’s house for us to stay?”

24 She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” 25 She said moreover to him, “We have both straw and feed enough, and room to lodge in.”

26 The man bowed his head, and worshiped Yahweh. 27 He said, “Blessed be Yahweh, the God of my master Abraham, who has not forsaken his loving kindness and his truth toward my master. As for me, Yahweh has led me on the way to the house of my master’s relatives.”

28 The young lady ran, and told her mother’s house about these words. 29 Rebekah had a brother, and his name was Laban. Laban ran out to the man, to the spring. 30 When he saw the ring, and the bracelets on his sister’s hands, and when he heard the words of Rebekah his sister, saying, “This is what the man said to me,” he came to the man. Behold, he was standing by the camels at the spring. 31 He said, “Come in, you blessed of Yahweh. Why do you stand outside? For I have prepared the house, and room for the camels.”

32 The man came into the house, and he unloaded the camels. He gave straw and feed for the camels, and water to wash his feet and the feet of the men who were with him. 33 Food was set before him to eat, but he said, “I will not eat until I have told my message.”

Laban said, “Speak on.”

34 He said, “I am Abraham’s servant. 35 Yahweh has blessed my master greatly. He has become great. Yahweh has given him flocks and herds, silver and gold, male servants and female servants, and camels and donkeys. 36 Sarah, my master’s wife, bore a son to my master when she was old. He has given all that he has to him. 37 My master made me swear, saying, ‘You shall not take a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but you shall go to my father’s house, and to my relatives, and take a wife for my son.’ 39 I asked my master, ‘What if the woman will not follow me?’ 40 He said to me, ‘Yahweh, before whom I walk, will send his angel with you, and prosper your way. You shall take a wife for my son from my relatives, and of my father’s house. 41 Then you will be clear from my oath, when you come to my relatives. If they don’t give her to you, you shall be clear from my oath.’ 42 I came today to the spring, and said, ‘Yahweh, the God of my master Abraham, if now you do prosper my way which I go— 43 behold, I am standing by this spring of water. Let it happen, that the maiden who comes out to draw, to whom I will say, “Please give me a little water from your pitcher to drink,” 44 then she tells me, “Drink, and I will also draw for your camels,”—let her be the woman whom Yahweh has appointed for my master’s son.’ 45 Before I had finished speaking in my heart, behold, Rebekah came out with her pitcher on her shoulder. She went down to the spring, and drew. I said to her, ‘Please let me drink.’ 46 She hurried and let down her pitcher from her shoulder, and said, ‘Drink, and I will also give your camels a drink.’ So I drank, and she also gave the camels a drink. 47 I asked her, and said, ‘Whose daughter are you?’ She said, ‘The daughter of Bethuel, Nahor’s son, whom Milcah bore to him.’ I put the ring on her nose, and the bracelets on her hands. 48 I bowed my head, and worshiped Yahweh, and blessed Yahweh, the God of my master Abraham, who had led me in the right way to take my master’s brother’s daughter for his son. 49 Now if you will deal kindly and truly with my master, tell me. If not, tell me, that I may turn to the right hand, or to the left.”

50 Then Laban and Bethuel answered, “The thing proceeds from Yahweh. We can’t speak to you bad or good. 51 Behold, Rebekah is before you. Take her, and go, and let her be your master’s son’s wife, as Yahweh has spoken.”

52 When Abraham’s servant heard their words, he bowed himself down to the earth to Yahweh. 53 The servant brought out jewels of silver, and jewels of gold, and clothing, and gave them to Rebekah. He also gave precious things to her brother and her mother. 54 They ate and drank, he and the men who were with him, and stayed all night. They rose up in the morning, and he said, “Send me away to my master.”

55 Her brother and her mother said, “Let the young lady stay with us a few days, at least ten. After that she will go.”

56 He said to them, “Don’t hinder me, since Yahweh has prospered my way. Send me away that I may go to my master.”

57 They said, “We will call the young lady, and ask her.” 58 They called Rebekah, and said to her, “Will you go with this man?”

She said, “I will go.”

59 They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men. 60 They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”

61 Rebekah arose with her ladies. They rode on the camels, and followed the man. The servant took Rebekah, and went his way. 62 Isaac came from the way of Beer Lahai Roi, for he lived in the land of the South. 63 Isaac went out to meditate in the field at the evening. He lifted up his eyes and looked. Behold, there were camels coming. 64 Rebekah lifted up her eyes, and when she saw Isaac, she got off the camel. 65 She said to the servant, “Who is the man who is walking in the field to meet us?”

The servant said, “It is my master.”

She took her veil, and covered herself. 66 The servant told Isaac all the things that he had done. 67 Isaac brought her into his mother Sarah’s tent, and took Rebekah, and she became his wife. He loved her. So Isaac was comforted after his mother’s death.

Genesis 25: 19 This is the history of the generations of Isaac, Abraham’s son. Abraham became the father of Isaac. 20 Isaac was forty years old when he took Rebekah, the daughter of Bethuel the Syrian of Paddan Aram, the sister of Laban the Syrian, to be his wife. 21 Isaac entreated Yahweh for his wife, because she was barren. Yahweh was entreated by him, and Rebekah his wife conceived. 22 The children struggled together within her. She said, “If it is like this, why do I live?” She went to inquire of Yahweh. 23 Yahweh said to her,

“Two nations are in your womb.

Two peoples will be separated from your body.

The one people will be stronger than the other people.

The elder will serve the younger.”

24 When her days to be delivered were fulfilled, behold, there were twins in her womb. 25 The first came out red all over, like a hairy garment. They named him Esau. 26 After that, his brother came out, and his hand had hold on Esau’s heel. He was named Jacob. Isaac was sixty years old when she bore them.

27 The boys grew. Esau was a skillful hunter, a man of the field. Jacob was a quiet man, living in tents. 28 Now Isaac loved Esau, because he ate his venison. Rebekah loved Jacob. 29 Jacob boiled stew. Esau came in from the field, and he was famished. 30 Esau said to Jacob, “Please feed me with some of that red stew, for I am famished.” Therefore his name was called Edom.[a]

31 Jacob said, “First, sell me your birthright.”

32 Esau said, “Behold, I am about to die. What good is the birthright to me?”

33 Jacob said, “Swear to me first.”

He swore to him. He sold his birthright to Jacob. 34 Jacob gave Esau bread and lentil stew. He ate and drank, rose up, and went his way. So Esau despised his birthright.

Genesis 26:1 There was a famine in the land, in addition to the first famine that was in the days of Abraham. Isaac went to Abimelech king of the Philistines, to Gerar. 2 Yahweh appeared to him, and said, “Don’t go down into Egypt. Live in the land I will tell you about. 3 Live in this land, and I will be with you, and will bless you. For I will give to you, and to your offspring, all these lands, and I will establish the oath which I swore to Abraham your father. 4 I will multiply your offspring as the stars of the sky, and will give all these lands to your offspring. In your offspring all the nations of the earth will be blessed, 5 because Abraham obeyed my voice, and kept my requirements, my commandments, my statutes, and my laws.”

6 Isaac lived in Gerar. 7 The men of the place asked him about his wife. He said, “She is my sister,” for he was afraid to say, “My wife”, lest, he thought, “the men of the place might kill me for Rebekah, because she is beautiful to look at.” 8 When he had been there a long time, Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was caressing Rebekah, his wife. 9 Abimelech called Isaac, and said, “Behold, surely she is your wife. Why did you say, ‘She is my sister?’”

Isaac said to him, “Because I said, ‘Lest I die because of her.’”

10 Abimelech said, “What is this you have done to us? One of the people might easily have lain with your wife, and you would have brought guilt on us!”

11 Abimelech commanded all the people, saying, “He who touches this man or his wife will surely be put to death.”

12 Isaac sowed in that land, and reaped in the same year one hundred times what he planted. Yahweh blessed him. 13 The man grew great, and grew more and more until he became very great. 14 He had possessions of flocks, possessions of herds, and a great household. The Philistines envied him. 15 Now all the wells which his father’s servants had dug in the days of Abraham his father, the Philistines had stopped, and filled with earth. 16 Abimelech said to Isaac, “Go away from us, for you are much mightier than we.”

Genesis 26:34 When Esau was forty years old, he took as wife Judith, the daughter of Beeri the Hittite, and Basemath, the daughter of Elon the Hittite. 26:35 They grieved Isaac’s and Rebekah’s spirits.

Genesis 27:1 When Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, “My son?”

He said to him, “Here I am.”

2 He said, “See now, I am old. I don’t know the day of my death. 3 Now therefore, please take your weapons, your quiver and your bow, and go out to the field, and get me venison. 4 Make me savory food, such as I love, and bring it to me, that I may eat, and that my soul may bless you before I die.”

5 Rebekah heard when Isaac spoke to Esau his son. Esau went to the field to hunt for venison, and to bring it. 6 Rebekah spoke to Jacob her son, saying, “Behold, I heard your father speak to Esau your brother, saying, 7 ‘Bring me venison, and make me savory food, that I may eat, and bless you before Yahweh before my death.’ 8 Now therefore, my son, obey my voice according to that which I command you. 9 Go now to the flock and get me two good young goats from there. I will make them savory food for your father, such as he loves. 10 You shall bring it to your father, that he may eat, so that he may bless you before his death.”

11 Jacob said to Rebekah his mother, “Behold, Esau my brother is a hairy man, and I am a smooth man. 12 What if my father touches me? I will seem to him as a deceiver, and I would bring a curse on myself, and not a blessing.”

13 His mother said to him, “Let your curse be on me, my son. Only obey my voice, and go get them for me.”

14 He went, and got them, and brought them to his mother. His mother made savory food, such as his father loved. 15 Rebekah took the good clothes of Esau, her elder son, which were with her in the house, and put them on Jacob, her younger son. 16 She put the skins of the young goats on his hands, and on the smooth of his neck. 17 She gave the savory food and the bread, which she had prepared, into the hand of her son Jacob.

18 He came to his father, and said, “My father?”

He said, “Here I am. Who are you, my son?”

19 Jacob said to his father, “I am Esau your firstborn. I have done what you asked me to do. Please arise, sit and eat of my venison, that your soul may bless me.”

20 Isaac said to his son, “How is it that you have found it so quickly, my son?”

He said, “Because Yahweh your God gave me success.”

21 Isaac said to Jacob, “Please come near, that I may feel you, my son, whether you are really my son Esau or not.”

22 Jacob went near to Isaac his father. He felt him, and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” 23 He didn’t recognize him, because his hands were hairy, like his brother Esau’s hands. So he blessed him. 24 He said, “Are you really my son Esau?”

He said, “I am.”

25 He said, “Bring it near to me, and I will eat of my son’s venison, that my soul may bless you.”

He brought it near to him, and he ate. He brought him wine, and he drank. 26 His father Isaac said to him, “Come near now, and kiss me, my son.” 27 He came near, and kissed him. He smelled the smell of his clothing, and blessed him, and said,

“Behold, the smell of my son is as the smell of a field which Yahweh has blessed. 28 God give you of the dew of the sky, of the fatness of the earth, and plenty of grain and new wine.

29 Let peoples serve you, and nations bow down to you. Be lord over your brothers. Let your mother’s sons bow down to you. Cursed be everyone who curses you. Blessed be everyone who blesses you.”

30 As soon as Isaac had finished blessing Jacob, and Jacob had just gone out from the presence of Isaac his father, Esau his brother came in from his hunting. 31 He also made savory food, and brought it to his father. He said to his father, “Let my father arise, and eat of his son’s venison, that your soul may bless me.”

32 Isaac his father said to him, “Who are you?”

He said, “I am your son, your firstborn, Esau.”

33 Isaac trembled violently, and said, “Who, then, is he who has taken venison, and brought it to me, and I have eaten of all before you came, and have blessed him? Yes, he will be blessed.”

34 When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, “Bless me, even me also, my father.”

35 He said, “Your brother came with deceit, and has taken away your blessing.”

36 He said, “Isn’t he rightly named Jacob? For he has supplanted me these two times. He took away my birthright. See, now he has taken away my blessing.” He said, “Haven’t you reserved a blessing for me?”

37 Isaac answered Esau, “Behold, I have made him your lord, and all his brothers I have given to him for servants. I have sustained him with grain and new wine. What then will I do for you, my son?”

38 Esau said to his father, “Do you have just one blessing, my father? Bless me, even me also, my father.” Esau lifted up his voice, and wept.

39 Isaac his father answered him, “Behold, your dwelling will be of the fatness of the earth,  and of the dew of the sky from above.

40 You will live by your sword, and you will serve your brother. It will happen, when you will break loose, that you will shake his yoke from off your neck.”

41 Esau hated Jacob because of the blessing with which his father blessed him. Esau said in his heart, “The days of mourning for my father are at hand. Then I will kill my brother Jacob.”

42 The words of Esau, her elder son, were told to Rebekah. She sent and called Jacob, her younger son, and said to him, “Behold, your brother Esau comforts himself about you by planning to kill you. 43 Now therefore, my son, obey my voice. Arise, flee to Laban, my brother, in Haran. 44 Stay with him a few days, until your brother’s fury turns away— 45 until your brother’s anger turns away from you, and he forgets what you have done to him. Then I will send, and get you from there. Why should I be bereaved of you both in one day?”

46 Rebekah said to Isaac, “I am weary of my life because of the daughters of Heth. If Jacob takes a wife of the daughters of Heth, such as these, of the daughters of the land, what good will my life do me?”

Romans 9:8 That is, it is not the children of the flesh who are children of God, but the children of the promise are counted as heirs. 9 For this is a word of promise, “At the appointed time I will come, and Sarah will have a son.” 10 Not only so, but Rebekah also conceived by one, by our father Isaac. 11 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls, 12 it was said to her, “The elder will serve the younger.”

Wednesday, February 15, 2023

Women of the Bible: Dinah

Genesis 30 9 Leah conceived again, and bore a sixth son to Jacob. 20 Leah said, “God has endowed me with a good dowry. Now my husband will live with me, because I have borne him six sons.” She named him Zebulun. 21 Afterwards, she bore a daughter, and named her Dinah.

Genesis 34:1 Dinah, the daughter of Leah, whom she bore to Jacob, went out to see the daughters of the land. 2 Shechem the son of Hamor the Hivite, the prince of the land, saw her. He took her, lay with her, and humbled her. 3 His soul joined to Dinah, the daughter of Jacob, and he loved the young lady, and spoke kindly to the young lady. 4 Shechem spoke to his father, Hamor, saying, “Get me this young lady as a wife.”

5 Now Jacob heard that he had defiled Dinah, his daughter; and his sons were with his livestock in the field. Jacob held his peace until they came. 6 Hamor the father of Shechem went out to Jacob to talk with him. 7 The sons of Jacob came in from the field when they heard it. The men were grieved, and they were very angry, because he had done folly in Israel in lying with Jacob’s daughter, a thing that ought not to be done. 8 Hamor talked with them, saying, “The soul of my son, Shechem, longs for your daughter. Please give her to him as a wife. 9 Make marriages with us. Give your daughters to us, and take our daughters for yourselves. 10 You shall dwell with us, and the land will be before you. Live and trade in it, and get possessions in it.”

11 Shechem said to her father and to her brothers, “Let me find favor in your eyes, and whatever you will tell me I will give. 12 Ask me a great amount for a dowry, and I will give whatever you ask of me, but give me the young lady as a wife.”

13 The sons of Jacob answered Shechem and Hamor his father with deceit when they spoke, because he had defiled Dinah their sister, 14 and said to them, “We can’t do this thing, to give our sister to one who is uncircumcised; for that is a reproach to us. 15 Only on this condition will we consent to you. If you will be as we are, that every male of you be circumcised, 16 then will we give our daughters to you; and we will take your daughters to us, and we will dwell with you, and we will become one people. 17 But if you will not listen to us and be circumcised, then we will take our sister,[a] and we will be gone.”

18 Their words pleased Hamor and Shechem, Hamor’s son. 19 The young man didn’t wait to do this thing, because he had delight in Jacob’s daughter, and he was honored above all the house of his father. 20 Hamor and Shechem, his son, came to the gate of their city, and talked with the men of their city, saying, 21 “These men are peaceful with us. Therefore let them live in the land and trade in it. For behold, the land is large enough for them. Let’s take their daughters to us for wives, and let’s give them our daughters. 22 Only on this condition will the men consent to us to live with us, to become one people, if every male among us is circumcised, as they are circumcised. 23 Won’t their livestock and their possessions and all their animals be ours? Only let’s give our consent to them, and they will dwell with us.”

24 All who went out of the gate of his city listened to Hamor, and to Shechem his son; and every male was circumcised, all who went out of the gate of his city. 25 On the third day, when they were sore, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, each took his sword, came upon the unsuspecting city, and killed all the males. 26 They killed Hamor and Shechem, his son, with the edge of the sword, and took Dinah out of Shechem’s house, and went away. 27 Jacob’s sons came on the dead, and plundered the city, because they had defiled their sister. 28 They took their flocks, their herds, their donkeys, that which was in the city, that which was in the field, 29 and all their wealth. They took captive all their little ones and their wives, and took as plunder everything that was in the house. 30 Jacob said to Simeon and Levi, “You have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house.”

31 They said, “Should he deal with our sister as with a prostitute?”

Sunday, September 09, 2018

The Art of Divine Contentment: An Exposition of Philippians 4:11 by Thomas Watson. Excerpt 43

Watson continues discussing reasons to be contented, or "contentation," as he puts it.

Sect III. The third argument is,
Be content, for else we confute our own prayers. We pray, “thy will be done:” it is the will of God that we should be in such a condition; he hath decreed it, and he sees it best for us; why then do we murmur, and are discontent at that which we pray for? either we are not in good earnest in our prayer, which argues hypocrisy; or we contradict ourselves which argues folly.


Sect IV. The fourth argument to contentment is,
Because now God hath his end, and Satan misseth of his end.

1. God hath his end. God’s end in all his providences is to bring the heart to submit and be content; and indeed this pleaseth God much, he loves to see his children satisfied with that portion he doth carve and allot them; it contents him to see us contented; therefore let us acquiesce in God’s providence, now God hath his end.
2. Satan misseth of his end. The end why the devil, though by God’s permission, did smite Job in his body and estate, was to perplex his mind; he did vex his body on purpose that he might disquiet his spirit. He hoped to bring Job into a fit of discontent; and then that he would in a passion break forth against God: but Job being so well-contented with his condition as that he falls to blessing of God, he did disappoint Satan of his hope. “The devil will cast some of you into prison; (Re. 2. 10) why doth the devil throw us into prison? It is not so much the hurting our body, as the molesting our mind, that he aims at; he would imprison our contentment, and disturb the regular motion of our souls, this is his design. It is not so much the putting us into a prison, as the putting us into a passion, that he attempts; but by holy contentation, Satan loseth his prey, he misseth of his end. The devil hath often deceived us; the best way to deceive him, is by contentation in the midst of temptation; our contentment will discontent Satan. O, let us not gratify our enemy! discontent is the devil’s delight; now it is as he would have it, he loves to warm himself at the fire of our passions. Repentance is the joy of the angels, and discontent is the joy of the devils; as the devil danceth at discord, so he sings at discontent. The fire of our passions makes the devil a bonfire; it is a kind of heaven to him to see us torturing ourselves with our own troubles; but by holy contentment, we frustrate him of his purpose, and do as it were put him out of countenance.

Thomas Watson lived from 1620-1686, in England. He wrote several books which survive. This blog, God willing, will post excerpts from his The Art of Divine Contentment: An Exposition of Philippians 4:11, over a number of weeks, on Sundays.

My source for the text is here, and I thank the Christian Classics Ethereal Library for making this text (and many others) available. The previous excerpt is here.
  
Philippians 4:11 Not that I speak because of lack, for I have learned in whatever state I am, to be content in it. (World English Bible, public domain.)
   

Sunday, September 04, 2016

Impressions, by Martin Wells Knapp, 12

CHAPTER II
IMPRESSIONS FROM BELOW

"Be not deceived."

As has been seen, Satan and his emissaries, disguised as "angels of light," by wrong impressions are ever seeking to ruin souls, and to divert God's children from their divinely appointed mission. He always shapes his methods to his victims, and whom he can not openly allure he seeks to subtly deceive. He accomplishes his purpose with many impressions in a way something like that by which we poison rats. We do not throw down a lot of strychnine and say, "Rats, eat it and die." We take just a little and mingle it with some meal so concealed that they will not suspect the poison, and then they eat the meal, and with it poison enough to cause their death. So Satan takes the meal of divine truth and mingles with it enough error to accomplish his purpose, and men eat and are betrayed.

Hence, we find that as a pan of meal which is prepared with poison appears precisely like one which is free from it, and would pass as harmless unless analyzed, so impressions from below may be apparent counterparts of those from above. They may exactly resemble them in the following important particulars:

1. They are inward impressions made upon our spirits.

2. They are often very strong impressions. Fanaticism is born in the land of strong but wrong impressions.

3. They occur repeatedly. See how Satan persisted with our first parents, with Job, and with Jesus. He will keep repeating his messages as long as he can deceive his victims into giving him a hearing, and all of his agents are possessed of like perseverance.

4. They frequently occur during prayer and other devotions. Nothing is more in keeping with their object than to divert from communion with God, hence the idea that impressions are of God simply because they occur at such times is erroneous. They may be from Him and they may be from below.

5. Like good impressions they may be brought to us by our friends. Job had more trouble from his friends than from both affliction and Satan combined. Though they meant well the impressions they made were not from above. Eliphaz, Bildad and Zophar, Job's misguided counselors, have had their counterparts in all ages.

6. Wrong impressions, like good ones, may be attended by a chain of circumstances which seem to confirm their truthfulness. Satan is allowed great latitude, and shows great cunning in arranging his program to thwart divine purposes; selfish human nature also is eagle-eyed to claim as providential indications that were never so designed. It might have seemed providential to the assassin Booth that Lincoln was at the theater that fatal night, but does that prove that the murderer's impressions were of God?


From Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.

Sunday, July 31, 2016

Excerpts from Impressions, by Martin Wells Knapp, 7

Providences. The events of the moment are also often the wire on which good impressions come. God the Father delights through them to speak to His children. Opportunities to do good speak constantly with voices clear and strong. A death, an accident, a providential meeting, and kindred circumstances, often impress with a sense of duty, and thus all things are made to work together for our good.

Over these and other wires which are laid between soul center and the divine mind, impressions are constantly coming.

2. Impressions from Below. To drown good impressions Satan has set up his kingdom, and exerts all of his ingenuity. He, too, has laid his telegraph lines and artfully operates them.

Satanic agency is a subject concerning which little is said, and yet by its subtle might millions have been and are being drawn into sin, despair and final ruin, and millions more have been perplexed, and God's life plan for them greatly hindered or completely thwarted. God's Word repeatedly recognizes the personality, ability, rank, influence and plans of the devil. He loves to deceive people into the belief that he does not exist, as he knows people will not be on their guard against a foe in whose being they do not believe. Any who have been thus misled by him should be awakened by the manifold declarations of the Word as to His personality, power and plans. It is divinely revealed that he was cast out of heaven; cast down to hell; the author of the fall; that he tempted Jesus; perverts the Scripture; opposes God's work; works lying wonders; appears as an angel of light; that he blinds, deceives, ensnares, and troubles the wicked; that he tempts, and that he afflicts and resists the saints. The Word also tells of Christ's victory over him by resisting his
temptations, casting out his subordinates, destroying his works, rescuing his victims, defeating his conspiracy, conquering death, and banishing him and his followers forever from the presence of God and the glory of His power.

From Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.

Tuesday, February 04, 2014

Lying, deceit and dishonesty in the Bible

What is lying? The Free Dictionary says that there are actually three English words, all spelled that same way. The third of these is most relevant, and this is the definition given:
n.
1. the telling of lies.
adj.
2. telling or containing lies; deliberately untruthful. 


Some people of my acquaintance have a broader definition. They would say that, if you thought the way to get to the local Fossil Fuel gas station was to go two miles down Main Street, and turn to the left, and told someone that, but the correct directions were to go three miles, and turn right, you would have lied. Not so. You would have given misinformation, and probably caused some inconvenience, but if you didn't know any better, you were not lying. If you did know better, you were lying. You were "deliberately untruthful."

Is lying a sin, according to the Ten Commandments?
Exodus 20:16 You shall not give false testimony against your neighbor. (All scripture quotations, including this one, of the ninth Commandment, are from the World English Bible, which is in the public domain.)


Is lying a sin according to the Ten Commandments? Here's what some experts had to say on this commandment.

Matthew Henry, the seventeenth and eighteenth century English clergyman, said this about the ninth of the Ten Commandments, in his commentary on Exodus 20:
The ninth commandment concerns our own and our neighbour’s good name: Thou shalt not bear false witness, v. 16. This forbids, 1. Speaking falsely in any matter, lying, equivocating, and any way devising and designing to deceive our neighbour. 2. Speaking unjustly against our neighbour, to the prejudice of his reputation; and (which involves the guilty of both), 3. Bearing false witness against him, laying to his charge things that he knows not, either judicially, upon oath (by which the third commandment, and the sixth of eighth, as well as this, are broken), or extrajudicially, in common converse, slandering, backbiting, tale-bearing, aggravating what is done amiss and making it worse than it is, and any way endeavouring to raise our own reputation upon the ruin of our neighbour’s.

John Calvin wrote this in his commentary on the same commandment:
Although God seems only to prescribe that no one, for the purpose of injuring the innocent, should go into court, and publicly testify against him, yet it is plain that the faithful are prohibited from all false accusations, and not only such as are circulated in the streets, but those which are stirred in private houses and secret corners. For it would be absurd, when God has already shewn that men's fortunes are cared for by Him, that He should neglect their reputation, which is much more precious. In whatever way, therefore, we injure our neighbors by unjustly defaming them, we are accounted false witnesses before God. We must now pass on from the prohibitive to the affirmative precept: for it will not be enough for us to restrain our tongues from speaking evil, unless we are also kind and equitable towards our neighbors, and candid interpreters of their acts and words, and do not suffer them, as far as in us lies, to be burdened with false reproaches. Besides, God does not only forbid us to invent accusations against the innocent, but also to give currency to reproaches and sinister reports in malevolence or hatred. Such a person may perhaps deserve his ill-name, and we may truly lay such or such an accusation to his charge; but if the reproach be the ebullition of our anger, or the accusation proceed from ill-will, it will be vain for us to allege in excuse that we have advanced nothing but, what is true.

John Wesley's Commentary (available from this source) says almost exactly the same thing as Matthew Henry does.

Adam Clarke's Commentary (available from this source) says:
Verse 16. . . . Not only false oaths, to deprive a man of his life or of his right, are here prohibited, but all whispering, tale-bearing, slander, and calumny; in a word, whatever is deposed as a truth, which is false in fact, and tends to injure another in his goods, person, or character, is against the spirit and letter of this law.
Suppressing the truth when known, by which a person may be defrauded of his property or his good name, or lie under injuries or disabilities which a discovery of the truth would have prevented, is also a crime against this law. He who bears a false testimony against or belies even the devil himself, comes under the curse of this law, because his testimony is false.
By the term neighbour any human being is intended, whether he rank among our enemies or friends.

These three do not completely agree, but they do agree on this -- speaking deceitfully in such a way as to damage a neighbor's reputation is the most serious violation of this commandment. Of the three, only Henry includes plain vanilla lying.

The Blueletter Bible gives access to several different Bible translations, including the King James, the New King James, the NLT, the NIV, the NASB, and the ESV. None of those 12 English translations of Exodus 20:16 say "You shall not lie." All of them use a variation of the more restrictive "You shall not give false witness." As indicated above, deliberately damaging a neighbor's reputation by speaking falsely seems to be the thrust of the Commandment. That doesn't mean that God normally allows telling a lie. He doesn't. But, most likely, lying in such a way as to damage someone's reputation, and to undermine the system of justice, is particularly dangerous. (Similarly, there are many varieties of sexual sin, but only adultery is mentioned in the Ten Commandments.) 

The discussion below documents the fact that, as a general rule, lying is a sin. But there seem to have been Biblical examples of deliberate falsehood, sanctioned by God. None of them damaged someone else's reputation. Most of them were to protect innocent parties.

Is lying -- deliberate deceit -- ever permissible?
The Wikipedia article on "lie" (there is no article on "lying") says, as of February 4, 2014: A lie is a false statement to a person or group made by another person or group who knows it is not the whole truth, intentionally . . .

The Wikipedia article goes on to say that there have been important thinkers who have believed that lying is never permissible, including St. Augustine, Thomas Aquinas, and Immanuel Kant. See here for more on Kant and lying. Kant even held that it is wrong to lie to a vicious killer who comes to the door and asks, about an innocent person that you think he wants to kill, "Is so-and-so home?" For further discussion of Kant on lying, see here and here.

The Bible seems to indicate that lying is usually, possibly always, sinful. Here are links to the passages I have found that indicate this (All links to the Bible are to the ESV, as the World English Bible doesn't have provision for linking to particular verses.):

Exodus 23:1 “You shall not spread a false report. Don’t join your hand with the wicked to be a malicious witness.
2 “You shall not follow a crowd to do evil. You shall not testify in court to side with a multitude to pervert justice.
 


In Joshua 7:11, when Achan took loot against God's command, his disobedience, his taking, and his lying were apparently all sinful.

Leviticus 6:1-7 says that lying and deceit which result in loss of property to another are sins, and restitution must be made.

Leviticus 19:11 says, in part, "you shall not lie to one another."

Psalm 5:6 says that God destroys liars and abhors deceitful people.

Here's Psalm 101:7:
He who practices deceit won’t dwell within my house.
He who speaks falsehood won’t be established before my eyes.

Proverbs 12:22 says that God abhors lying lips.

Proverbs 19:9 condemns false witnesses and liars.

Proverbs 21:6 says that getting property by deceit leads to death.

in Jeremiah 27:12-16, Jeremiah condemns false prophets for their lies.

These, of course, are all Old Testament scriptures. The New Testament also has harsh words for deceit.

In John 8:44, Jesus says that the Devil is the father of lies.

In Acts 5, Ananias and Sapphira died because they lied to the Holy Spirit.

In Colossians 3:9, Paul tells Christians not to lie to each other.

1 Timothy 1:8-11 includes both liars and perjurers in a list of types of sinners.

1 Timothy 4:1-5 says that the time will come when some believers will "depart from the faith" due to the influence of demons, deceitful spirits, and liars.

Revelation 21:8 places "all liars" into the lake of fire, with murderers and other sinners.

This is not a pretty picture. It is possible that deceit is sometimes allowed by God, generally to protect someone else from evil, but generally, it is not. There is no scriptural evidence that it is ever all right to selfishly advance your own interests by lying, or that it is ever all right to harm an innocent party by lying. In most, maybe even all cases, lying is sinful.

Occasions where God seems to have allowed, or condoned deceit
Genesis 12:10 There was a famine in the land. Abram went down into Egypt to live as a foreigner there, for the famine was severe in the land. 11 When he had come near to enter Egypt, he said to Sarai his wife, “See now, I know that you are a beautiful woman to look at. 12 It will happen, when the Egyptians see you, that they will say, ‘This is his wife.’ They will kill me, but they will save you alive. 13 Please say that you are my sister, that it may be well with me for your sake, and that my soul may live because of you.” See similar occasions in Genesis 20:2, and 26:7. In each of these cases, Abraham tried to make someone believe that Sarah was his sister, not his wife. (This was partly true, as she was his half-sister, but the intent was to deceive -- she was his wife.)

*Exodus 1:15 The king of Egypt spoke to the Hebrew midwives, of whom the name of the one was Shiphrah, and the name of the other Puah, 16 and he said, “When you perform the duty of a midwife to the Hebrew women, and see them on the birth stool; if it is a son, then you shall kill him; but if it is a daughter, then she shall live.” 17 But the midwives feared God, and didn’t do what the king of Egypt commanded them, but saved the baby boys alive. 18 The king of Egypt called for the midwives, and said to them, “Why have you done this thing, and have saved the boys alive?”
19 The midwives said to Pharaoh, “Because the Hebrew women aren’t like the Egyptian women; for they are vigorous, and give birth before the midwife comes to them.”
20 God dealt well with the midwives, and the people multiplied, and grew very mighty. 21 Because the midwives feared God, he gave them families.


*Rahab lied to the army of Jericho, telling them that the Israeli spies had left, when she had hidden them, in Joshua 2:1-21. Hebrews 11:31 lists Rahab as one of the heroines of faith. (Abraham, described above, is also listed as an example of faith in Hebrews 11.)

*1 Samuel 16:1 Yahweh said to Samuel, “How long will you mourn for Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite; for I have provided a king for myself among his sons.”
2 Samuel said, “How can I go? If Saul hears it, he will kill me.”
Yahweh said, “Take a heifer with you, and say, I have come to sacrifice to Yahweh. 3 Call Jesse to the sacrifice, and I will show you what you shall do. You shall anoint to me him whom I name to you.”
4a Samuel did that which Yahweh spoke, and came to Bethlehem.
God told Samuel to say that he had come to Bethlehem to offer a sacrifice (which he did) but that wasn't his main purpose. Nor was it the original reason that Samuel was told to go to Bethlehem.


In 1 Samuel 21:1-6, David lied to the high priest about the purpose of his journey, which was to escape from Saul, rather than to go on a special mission for him, which latter is what David said. The high priest was killed for giving David help, which he had done in innocence -- he believed David.

*1 Kings 13:1 Behold, a man of God came out of Judah by Yahweh’s word to Beth El; and Jeroboam was standing by the altar to burn incense. 2 He cried against the altar by Yahweh’s word, and said, “Altar! Altar! Yahweh says: ‘Behold, a son will be born to David’s house, Josiah by name. On you he will sacrifice the priests of the high places who burn incense on you, and they will burn men’s bones on you.’” 3 He gave a sign the same day, saying, “This is the sign which Yahweh has spoken: Behold, the altar will be split apart, and the ashes that are on it will be poured out.”
4 When the king heard the saying of the man of God, which he cried against the altar in Bethel, Jeroboam put out his hand from the altar, saying, “Seize him!” His hand, which he put out against him, dried up, so that he could not draw it back again to himself. 5 The altar was also split apart, and the ashes poured out from the altar, according to the sign which the man of God had given by Yahweh’s word. 6 The king answered the man of God, “Now intercede for the favor of Yahweh your God, and pray for me, that my hand may be restored me again.”
The man of God interceded with Yahweh, and the king’s hand was restored to him again, and became as it was before.
7 The king said to the man of God, “Come home with me, and refresh yourself, and I will give you a reward.”
8 The man of God said to the king, “Even if you gave me half of your house, I would not go in with you, neither would I eat bread nor drink water in this place; 9 for so was it commanded me by Yahweh’s word, saying, ‘You shall eat no bread, drink no water, and don’t return by the way that you came.’” 10 So he went another way, and didn’t return by the way that he came to Bethel.
11 Now an old prophet lived in Bethel, and one of his sons came and told him all the works that the man of God had done that day in Bethel. They also told their father the words which he had spoken to the king.
12 Their father said to them, “Which way did he go?” Now his sons had seen which way the man of God went, who came from Judah. 13 He said to his sons, “Saddle the donkey for me.” So they saddled the donkey for him; and he rode on it. 14 He went after the man of God, and found him sitting under an oak. He said to him, “Are you the man of God who came from Judah?”
He said, “I am.” 15 Then he said to him, “Come home with me, and eat bread.”
16 He said, “I may not return with you, nor go in with you. I will not eat bread or drink water with you in this place. 17 For it was said to me by Yahweh’s word, ‘You shall eat no bread or drink water there, and don’t turn again to go by the way that you came.’”
18 He said to him, “I also am a prophet as you are; and an angel spoke to me by Yahweh’s word, saying, ‘Bring him back with you into your house, that he may eat bread and drink water.’” He lied to him.
19 So he went back with him, ate bread in his house, and drank water. 20 As they sat at the table, Yahweh’s word came to the prophet who brought him back; 21 and he cried out to the man of God who came from Judah, saying, “Yahweh says, ‘Because you have been disobedient to Yahweh’s mouth, and have not kept the commandment which Yahweh your God commanded you, 22 but came back, and have eaten bread and drank water in the place of which he said to you, “Eat no bread, and drink no water”; your body will not come to the tomb of your fathers.’”
23 After he had eaten bread, and after he drank, he saddled the donkey for the prophet whom he had brought back. 24 When he had gone, a lion met him by the way and killed him. His body was thrown on the path, and the donkey stood by it. The lion also stood by the body. 25 Behold, men passed by, and saw the body thrown on the path, and the lion standing by the body; and they came and told it in the city where the old prophet lived. 26 When the prophet who brought him back from the way heard of it, he said, “It is the man of God who was disobedient to Yahweh’s mouth. Therefore Yahweh has delivered him to the lion, which has mauled him and slain him, according to Yahweh’s word, which he spoke to him.” 27 He said to his sons, saying, “Saddle the donkey for me,” and they saddled it. 28 He went and found his body thrown on the path, and the donkey and the lion standing by the body. The lion had not eaten the body, nor mauled the donkey. 29 The prophet took up the body of the man of God, and laid it on the donkey, and brought it back. He came to the city of the old prophet to mourn, and to bury him. 30 He laid his body in his own grave; and they mourned over him, saying, “Alas, my brother!”
31 After he had buried him, he spoke to his sons, saying, “When I am dead, bury me in the tomb in which the man of God is buried. Lay my bones beside his bones. 32 For the saying which he cried by Yahweh’s word against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, will surely happen.”
(See 2 Kings 23, where the word of the old prophet was fulfilled, and the tomb of the  two prophets is mentioned again.)


In 1 Kings 22:1-39, God is described, by a prophet, Micaiah, who is speaking for God, as having put a lying spirit in the mouth of King Ahab's pagan prophets. (It is possible that Micaiah didn't understand where the lying spirit came from, or that he was just telling a story, because he knew that the pagan priests were liars.)

*In 2 Kings 6:8-23, Elisha struck an enemy army with temporary blindness, through God's power, then lied to them about where he was taking them. The blindness was removed, at which time they knew they had been lied to, and these men were unharmed.

Jehu, on a mission of meting out God's punishment, in 2 Kings 9:1-26, says that he has come in peace, when he has not.

In Jeremiah 38:24-28, the king asks Jeremiah about his fate. Jeremiah prophesies, telling him. The king commands Jeremiah to say that he has been speaking to the king about something else, namely Jeremiah's fate, and Jeremiah complies.

Some allege that, in John 7:1-10, Jesus lied to his disciples, saying that He was not going to a feast, when He did go in a day or so. This case seems to me to be, at best, ambiguous. I include it here for completeness, not because I believe that Jesus lied in this case.

*The evidence that God allowed, or condoned, or even suggested deceit seems to be unambiguous, in the cases marked with an asterisk.

I don't believe that any of the cases above show any evidence of deceit for selfish reasons. In several of the cases, the intent was to protect someone else from harm.

I am not aware of any certain example of anyone, who is clearly approved by God, lying in the New Testament. I conclude, with grave reservations, that Kant was wrong about the murderer -- it is sometimes acceptable to deceive, if the main purpose is to advance God's kingdom, or to protect an innocent party. Deceiving deliberately to get out of some situation we have gotten ourselves in, or for some sort of gain, be it power, fame, romance, or material goods, is sinful.

I find no scriptural allowance for lying when giving testimony in court, which would be a violation of the ninth Commandment.

"White lies"
Suppose someone asks you "How do I look?" and you are convinced that he doesn't really want to know, but wants to be affirmed by you. He wants you to say "You look fine." Are you lying if you tell him what he wants to hear, when you don't really think he looks especially fine? That's a hard question. If you do say that he looks fine, is your intent to deceive, or to reassure? Most of the time, it's to reassure. If we said that the person really didn't look very good, they might be devastated, and for no good purpose. I'm not sure that sort of thing is sinful. There are, of course, many variations of this -- such as commenting on someone's cooking, or on some sort of performance.

Summary
When in doubt, tell the truth. It is possible that not telling the truth is the right thing to do, in rare cases, but they are extremely rare. If we aren't careful, we might try to rationalize lying to cover up our own misdeeds, or to gain an unfair advantage. That's always sinful. Lying in such a way as to undermine the justice system, or to damage someone else's reputation, is particularly condemned, and included in the Ten Commandments.

This is a long post. It was modified a little on July 20, 2014. Thanks to anyone who read it!

Sunday, April 01, 2007

John Bunyan on how our own mind can deceive us

{162} One thing I would not let slip. I took notice that now poor Christian was so confounded, that he did not know his own voice; and thus I perceived it. Just when he was come over against the mouth of the burning pit, one of the wicked ones got behind him, and stepped up softly to him, and whisperingly suggested many grievous blasphemies to him, which he verily thought had proceeded from his own mind. This put Christian more to it than anything that he met with before, even to think that he should now blaspheme him that he loved so much before; yet, if he could have helped it, he would not have done it; but he had not the discretion either to stop his ears, or to know from whence these blasphemies came.

This is an extract from Pilgrim's Progress by John Bunyan (1678, public domain. One version gives paragraph numbers.) Bunyan included the scriptural references in the book. Pilgrim's Progress, though little read now, was important enough to have been considered, for a century or two, the most important writing in English, except for the Bible.

This is not meant as an April Fool's joke, although it shows how Satan can deceive us, even through our own minds, if Bunyan is correct on this matter (and I believe that he is).

Thanks for reading.

Tuesday, November 21, 2006

False Witness, Lying, Deceit, etc. - it's usually wrong

In previous posts, I considered the Ninth Commandment (against false witness), first by quoting from some old commentaries on the subject, and suggesting that perhaps this Commandment means what it says, rather than that it's a blanket condemnation of deceit, then (in a single post) considering the definition of a lie, and also nine cases in the Bible where it appears that God may have approved, or at least allowed, some act of deceit by a character who was commended by God.

If deceit is sometimes all right, it usually is not. The Ninth Commandment, itself (Exodus 20:16) is one evidence for that. There is other evidence. I thank my pastor for a sermon where he presented some of these additional verses. (There are others, which I have not cited)
In Joshua 7:11, when Achan took loot against God's command, his disobedience, his taking, and his lying are apparently all sinful.

Leviticus 6:1-7 says that lying and deceit which result in loss of property to another are sins, and restitution must be made.

Leviticus 19:11 says, in part, "you shall not lie to one another." (all quotations and links to the ESV)

Psalm 5:6 says that God destroys liars and abhors deceitful people.

Here's Psalm 101:7:
No one who practices deceit
shall dwell in my house;
no one who utters lies
shall continue before my eyes.

Proverbs 12:22 says that God abhors lying lips.

Proverbs 19:9 condemns false witnesses and liars.

Proverbs 21:6 says that getting property by deceit leads to death.

in Jeremiah 27:12-16, Jeremiah condemns false prophets for their lies.

These, of course, are all Old Testament scriptures. The New Testament also has harsh words for deceit.

In John 8:44, Jesus says that the Devil is the father of lies.

In Acts 5, Ananias and Sapphira died because they lied to the Holy Spirit.

In Colossians 3:9, Paul tells Christians not to lie to each other.

1 Timothy 1:8-11 includes both liars and perjurers in a list of types of sinners.

1 Timothy 4:1-5 says that the time will come when some believers will "depart from the faith" due to the influence of demons, deceitful spirits, and liars.

Revelation 21:8 places "all liars" into the lake of fire, with murderers and other sinners.

This is not a pretty picture. It is possible that deceit is sometimes allowed by God, generally to protect someone else from evil, but generally, it is not. There is no scriptural evidence that it is ever all right to selfishly advance your own interests by lying, or that it is ever all right to harm an innocent party by lying.

I may return to this subject.

Thanks for reading.

Saturday, November 18, 2006

False Witness, Lying, Deceit, etc.

Once, I was asked to speak on cloning, I believe it was, to a group at our small church. I said, "What's the first thing you should know about any subject?" I expected what would have been my own response, namely "What does the Bible say about it?" I got an even better response, from a man who, though living, can no longer speak. He said "What is it?" I'm musing about lying. What is it? What does the Bible say about it?

What is a lie? The Wikipedia article on the subject, as of Nov 15, 2006, says:
"A lie is an untruthful statement made to someone else with the intention to deceive. To lie is to say something one believes to be false with the intention that it be taken for the truth by someone else." The article goes on to exclude actions not using language, such as pretending to be asleep, or wearing a false mustache, from lying.

The Free Dictionary says that a lie is:
"1. A false statement deliberately presented as being true; a falsehood.
2. Something meant to deceive or give a wrong impression."

This would be, then, a broader definition, in that pretending to be asleep and wearing a false mustache are included.

The Wikipedia article goes on to say that there have been important thinkers who have believed that lying is never permissible, including St. Augustine, Thomas Aquinas, and Immanuel Kant, who, says the on-line encyclopedia, had these arguments against lying:
1) it is unnatural use of the power of speech
2) lying attacks the trust on which society is based on
3) in lying, you are demeaning the person(s) lied to, by making a decision for them, and not allowing them to decide something for themselves
4) lying is a way of using someone else as a means to an end.

There are, however, a few cases in the Bible where someone indicated as generally having God's approval, or God Himself, told something, or told someone else to tell something, that the speaker knew to be untrue. They are given below. I have marked cases where the evidence that God approved the lie in some way is strong:
Abraham, in Genesis 12:13 (all links to ESV), also 20:2, and 26:7, told someone that Sarah was his sister, not his wife. (This was partly true, as she was his half-sister, but the intent was to deceive -- she was his wife.)
*The Hebrew midwives, in Exodus 1:18-21, told the Egyptians that the Hebrew women gave birth to sons before they could kill these babies, which was false. Exodus says that God blessed them for protecting them.
*Rahab lied to the army of Jericho, telling them that the Israeli spies had left, when she had hidden them, in Joshua 2:1-21. Hebrews 11:31 lists Rahab as one of the heroines of faith. (Abraham, described above, is also listed as an example of faith in Hebrews 11.)
*in 1 Samuel 16:1-3, God told the prophet Samuel to go to Bethlehem and anoint a king as successor to Saul, who was still very much alive. Samuel responded that Saul would kill him. God then told Samuel to say that he had come to Bethlehem to offer a sacrifice (which he did) but that wasn't his main purpose.
In 1 Samuel 21:1-6, David lied to the high priest about the purpose of his journey, which was to escape from Saul, rather than to go on a special mission for him, which latter is what David said. The high priest was killed for giving David help, which he had done in innocence -- he apparently believed David.
*In 1 Kings 13:1-22, there are two prophets. God told one of them to deliver a message without eating and drinking at the destination. The second prophet, an old man, lied to the first, saying God had told him to come home to eat and drink with him, when the Bible says that God had not done so. Then the second one prophesied that the first prophet would die as a result of disobedience.
*In 1 Kings 22:1-39, God is described, by a prophet, Micaiah, who is speaking for God, as having put a lying spirit in the mouth of King Ahab's pagan prophets. (It is possible, I think, that Micaiah didn't understand where the lying spirit came from, or that he was just telling a story, because he knew that the pagan priests were liars.)
*In 2 Kings 6:8-23, Elisha struck an enemy army with temporary blindness, through God's power, then lied to them about where he was taking them. The blindness was removed, at which time they knew they had been lied to, and these men were unharmed.
Jehu, on a mission of meting out God's punishment, in 2 Kings 9:1-26, says that he has come in peace, when he has not.
In Jeremiah 38:24-28, the king asks Jeremiah about his fate. Jeremiah prophesies, telling him. The king commands Jeremiah to say that he has been speaking to the king about something else, namely Jeremiah's fate, and Jeremiah complies.
Some allege that, in John 7:1-10, Jesus lied to his disciples, saying that He was not going to a feast, when He did go in a day or so. This case seems to me (and others, including the writers of the Wikipedia article) to be, at best, ambiguous. I include it here for completeness, not because I believe that Jesus lied in this case.

I don't believe that any of the cases above show any evidence of deceit for selfish reasons. In several of the cases, the intent was to protect someone else from harm.

I am not aware of any certain example of anyone, who is clearly approved by God, lying in the New Testament.

Please don't take this post as license to lie. Besides the Ninth Commandment, there are other indications in the Bible that lying is usually, maybe even always, wrong. I intend to post on that later.

A previous post in this series, on the meaning of the Ninth Commandment, is here. A subsequent post, giving scriptural evidence that lying is, at least usually, sinful, is here.

Thanks for reading.