With Christ in the school of prayer, by Andrew Murray, excerpt 200

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.

In Christ’s teaching on prayer there appear to be three stages in the prayer-life, somewhat analogous. In the Sermon on the Mount we have the initial stage: His teaching is all comprised in one word, Father. Pray to your Father, your Father sees, hears, knows, and will reward: how much more than any earthly father! Only be childlike and trustful. Then comes later on something like the transition stage of conflict and conquest, in words like these: ‘This sort goeth not out but by fasting and prayer;’ ‘Shall not God avenge His own elect who cry day and night unto Him?’ And then we have in the parting words, a higher stage. The children have become men: they are now the Master’s friends, from whom He has no secrets, to whom He says, ‘All things that I heard from my Father I made known unto you;’ and to whom, in the oft-repeated ‘whatsoever ye will,’ He hands over the keys of the kingdom.
Now the time has come for the power of prayer in His Name to be proved. The contrast between this final stage and the previous preparatory ones our Saviour marks most distinctly in the words we are to meditate on: ‘Hitherto ye have asked nothing in my Name;’ ‘At that day ye shall ask in my Name. ‘ We know what ‘at that day’ means. It is the day of the outpouring of the Holy Spirit. The great work Christ was to do on the cross, the mighty power and the complete victory to be manifested in His resurrection and ascension, were to issue in the coming down from heaven, as never before, of the glory of God to dwell in men. The Spirit of the glorified Jesus was to come and be the life of His disciples. And one of the marks of that wonderful spirit-dispensation was to be a power in prayer hitherto unknown—prayer in the Name of Jesus, asking and obtaining whatsoever they would, is to be the manifestation of the reality of the Spirit’s indwelling.

Sunspots 882

 Things I have recently spotted that may be of interest to others*:

The Arts: NPR has posted an essay that considers the question of whether there's too much TV -- it's impossible to watch it all.

Christianity: Relevant argues that boycotts by Christians don't really do any good.

Environment: Gizmodo reports that incandescent light bulbs are now supposed to be phased out.

NPR discusses the idea of removing Carbon Dioxide from the air to fight global climate change. There are downsides to this.

NPR tells us that California condors are increasing in number and range.

Health: Gizmodo reports that a bacterium can trigger the release of snot (mucus) which serves as a food source for the bacterium.

Politics: Relevant quotes US Representative Marjorie Taylor Greene, who said that churches that are trying to help refugees are "controlled by Satan." Really?

Science: (and Christianity) Christianity Today tells us what black holes tell us about God.

The Scientist reports that lots of kinds of fish can make sounds, and that making sound seems to be important.

Sports: (and health) NPR reports on how Muslims adjust to fasting during Ramadan.

The graphic used in these posts is from NASA, hence, it is free to use like this.

*I try not to include items that require a password or fee to view.

Thanks for reading.

With Christ in the school of prayer, by Andrew Murray, 84

 This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

Disciples of Jesus! who have asked the Master to teach you to pray, come now and accept His lessons. He tells you that prayer is the path to faith, strong faith, that can cast out devils. He tells you: ‘If ye have faith, nothing shall be impossible to you;’ let this glorious promise encourage you to pray much. Is the prize not worth the price? Shall we not give up all to follow Jesus in the path He opens to us here; shall we not, if need be, fast? Shall we not do anything that neither the body nor the world around hinder us in our great lifework,—having intercourse with our God in prayer, that we may become men of faith, whom He can use in His work of saving the world.

With Christ in the school of prayer, by Andrew Murray, 93

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

But then there is also its more literal meaning. Sorrow and anxiety cannot eat: joy celebrates its feasts with eating and drinking. There may come times of intense desire, when it is strongly felt how the body, with its appetites, lawful though they be, still hinder the spirit in its battle with the powers of darkness, and the need is felt of keeping it under. We are creatures of the senses: our mind is helped by what comes to us embodied in concrete form; fasting helps to express, to deepen, and to confirm the resolution that we are ready to sacrifice anything, to sacrifice ourselves, to attain what we seek for the kingdom of God. And He who accepted the fasting and sacrifice of the Son, knows to value and accept and reward with spiritual power the soul that is thus ready to give up all for Christ and His kingdom.
And then follows a still wider application. Prayer is the reaching out after God and the unseen; fasting, the letting go of all that is of the seen and temporal. While ordinary Christians imagine that all that is not positively forbidden and sinful is lawful to them, and seek to retain as much as possible of this world, with its property, its literature, its enjoyments the truly consecrated soul is as the soldier who carries only what he needs for the warfare.Laying aside every weight, as well as the easily besetting sin, afraid of entangling himself with the affairs of this life, he seeks to lead a Nazarite life, as one specially set apart for the Lord and His service. Without such voluntary separation, even from what is lawful, no one will attain power in prayer: this kind goeth not out but by fasting and prayer.

With Christ in the school of prayer, by Andrew Murray, 88

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24: 

O Lord Jesus! how continually Thou hast to reprove us for our unbelief! How strange it must appear to Thee, this terrible incapacity of trusting our Father and His promises. Lord! let Thy reproof, with its searching, ‘Because of your unbelief,’ sink into the very depths of our hearts, and reveal to us how much of the sin and suffering around us is our blame.

And then teach us, Blessed Lord, that there is a place where faith can be learned and gained,—even in the prayer and fasting that brings into living and abiding fellowship with Thyself and the Father.

O Saviour! Thou Thyself art the Author and the Perfecter of our faith; teach us what it is to let Thee live in us by Thy Holy Spirit. Lord! our efforts and prayers for grace to believe have been so unavailing. We know why it was: we sought for strength in ourselves to be given from Thee. Holy Jesus! do at length teach us the mystery of Thy life in us, and how Thou, by Thy Spirit, dost undertake to live in us the life of faith, to see to it that our faith shall not fail. O let us see that our faith will just be a part of that wonderful prayer-life which Thou givest in them who expect their training for the ministry of intercession, not in word and thought only, but in the Holy Unction Thou givest, the inflowing of the Spirit of Thine own life. And teach us how, in fasting and prayer, we may grow up to the faith to which nothing shall be impossible. Amen.

With Christ in the school of prayer, by Andrew Murray, 87

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

And then follows a still wider application. Prayer is the reaching out after God and the unseen; fasting, the letting go of all that is of the seen and temporal. While ordinary Christians imagine that all that is not positively forbidden and sinful is lawful to them, and seek to retain as much as possible of this world, with its property, its literature, its enjoyments, the truly consecrated soul is as the soldier who carries only what he needs for the warfare. Laying aside every weight, as well as the easily besetting sin, afraid of entangling himself with the affairs of this life, he seeks to lead a Nazarite life, as one specially set apart for the Lord and His service. Without such voluntary separation, even from what is lawful, no one will attain power in prayer: this kind goeth not out but by fasting and prayer.

Disciples of Jesus! who have asked the Master to teach you to pray, come now and accept His lessons. He tells you that prayer is the path to faith, strong faith, that can cast out devils.  He tells you: ‘If ye have faith, nothing shall be impossible to you;’ let this glorious promise encourage you to pray much. Is the prize not worth the price? Shall we not give up all to follow Jesus in the path He opens to us here; shall we not, if need be, fast? Shall we not do anything that neither the body nor the world around hinder us in our great lifework,—having intercourse with our God in prayer, that we may become men of faith, whom He can use in His work of saving the world.

‘LORD, TEACH US TO PRAY.’

With Christ in the school of prayer, by Andrew Murray, 86

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here. As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

And prayer needs fasting for its full growth: this is the second lesson. Prayer is the only hand with which we grasp the invisible; fasting, the other, with which we let loose and cast away the visible. In nothing is man more closely connected with the world of sense than in his need of food, and his enjoyment of it. It was the fruit, good for food, with which man was tempted and fell in Paradise. It was with bread to be made of stones that Jesus, when an hungered, was tempted in the wilderness, and in fasting that He triumphed. The body has been redeemed to be a temple of the Holy Spirit; it is in body as well as spirit, it is very specially, Scripture says, in eating and drinking, we are to glorify God. It is to be feared that there are many Christians to whom this eating to the glory of God has not yet become a spiritual reality. And the first thought suggested by Jesus’ words in regard to fasting and prayer, is, that it is only in a life of moderation and temperance and self-denial that there will be the heart or the strength to pray much.
But then there is also its more literal meaning. Sorrow and anxiety cannot eat: joy celebrates its feasts with eating and drinking. There may come times of intense desire, when it is strongly felt how the body, with its appetites, lawful though they be, still hinder the spirit in its battle with the powers of darkness, and the need is felt of keeping it under. We are creatures of the senses: our mind is helped by what comes to us embodied in concrete form; fasting helps to express, to deepen, and to confirm the resolution that we are ready to sacrifice anything, to sacrifice ourselves, to attain what we seek for the kingdom of God. And He who accepted the fasting and sacrifice of the Son, knows to value and accept and reward with spiritual power the soul that is thus ready to give up all for Christ and His kingdom.

With Christ in the school of prayer, by Andrew Murray, 83

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here.  As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

But such want of faith must have a cause too. Well might the disciples have asked: ‘And why could we not believe? Our faith has cast out devils before this: why have we now failed in believing? ‘The Master proceeds to tell them ere they ask: ‘This kind goeth not out but by fasting and prayer.’ As faith is the simplest, so it is the highest exercise of the spiritual life, where our spirit yields itself in perfect receptivity to God’s Spirit and so is strengthened to its highest activity. This faith depends entirely upon the state of the spiritual life; only when this is strong and in full health, when the Spirit of God has full sway in our life, is there the power of faith to do its mighty deeds. And therefore Jesus adds: ‘Howbeit this kind goeth not out but by fasting and prayer.’ The faith that can overcome such stubborn resistance as you have just seen in this evil spirit, Jesus tells them, is not possible except to men living in very close fellowship with God, and in very special separation from the world—in prayer and fasting. And so He teaches us two lessons in regard to prayer of deep importance. The one, that faith needs a life of prayer in which to grow and keep strong. The other, that prayer needs fasting for its full and perfect development.
 

With Christ in the school of prayer, by Andrew Murray, 82

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post is here.  As usual in this blog, long quotations are in this color. Murray continues his discussion, based on Mark 11:22-24:

‘Prayer and fasting;’ Or, The Cure of Unbelief.
‘Then came the disciples to Jesus apart, and said, Why could not we cast him out?
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, nothing shall be impossible to you. Howbeit this kind goeth not out but by prayer and fasting’—Matt. xvii. 19-21.

WHEN the disciples saw Jesus cast the evil spirit out of the epileptic whom ‘they could not cure,’ they asked the Master for the cause of their failure. He had given them ‘power and authority over all devils, and to cure all diseases.’ They had often exercised that power, and joyfully told how the devils were subject to them. And yet now, while He was on the Mount, they had utterly failed. That there had been nothing in the will of God or in the nature of the case to render deliverance impossible, had been proved: at Christ’s bidding the evil spirit had gone out. From their expression, ‘Why could we not?’ it is evident that they had wished and sought to do so; they had probably used the Master’s name, and called upon the evil spirit to go out. Their efforts had been vain, and in presence of the multitude, they had been put to shame. ‘Why could we not?’
Christ’s answer was direct and plain: ‘Because of your unbelief.’ The cause of His success and their failure, was not owing to His having a special power to which they had no access. No; the reason was not far to seek. He had so often taught them that there is one power, that of faith, to which, in the kingdom of darkness, as in the kingdom of God, everything must bow; in the spiritual world failure has but one cause, the want of faith. Faith is the one condition on which all Divine power can enter into man and work through him. It is the susceptibility of the unseen: man’s will yielded up to, and moulded by, the will of God. The power they had received to cast out devils, they did not hold in themselves as a permanent gift or possession; the power was in Christ, to be received, and held, and used by faith alone, living faith in Himself. Had they been full of faith in Him as Lord and Conqueror in the spirit-world, had they been full of faith in Him as having given them authority to cast out in His name, this faith would have given them the victory. ‘Because of your unbelief’ was, for all time, the Master’s explanation and reproof of impotence and failure in His Church.

Sunspots 746

Things I have recently spotted that may be of interest to

someone else:

Christianity: Relevant on the most neglected spiritual discipline. (You should be able to figure out what that is.)


Computing: Gizmo's Freeware evaluates a browser add-in that extracts text from photos, .PDF files, and other on-line stuff.

Education: Grammarphobia discusses the use of the word "scrub." (Note: that word is used in computing, as well as in floor care.)

Environment: (or something) Listverse tells us about 10 beautiful and bizarre natural features.

Catherine Rampell attacks the Trump administration's recent roll=back of clean water regulations, and questions the supposed growth-causing effect of the general roll-back of regulations, and also points out that at least some industries don't want environmental regulations affecting them rolled back.

Earther asks, and answers the question: "when will we run out of water?"
 
Finance: (or something) Changes are coming to the Amish in Pennsylvania, says NPR.

History: Michael Gerson says that the Founders, like Jefferson should have known that slavery was wrong -- there were those that spoke out against it in their time.

Politics: Relevant reports that President Trump accidentally insulted the pastor of a church in Kentucky. The pastor responded, saying that "Your heart must be in a dangerous place to have such a consistent flow of defamation and disrespect towards so many." He also suggested that Trump exercise more self-control, and that he try to be humble and apologize more.

FiveThirtyEight charts the most recent Democratic debate.


Science: Catherine Rampell tells us about some of the ways that the Trump administration is trying to downplay the importance of measurable facts. The recent flap over a weather report is just one such episode.

The Scientist, and other outlets, report that an electric eel, packing a walloping 860 Volts, has been discovered.

Sports: High tech in baseball: FiveThirtyEight discusses how being able to measure the spin of a thrown or batted ball may be affecting home run frequency.

The graphic used in these posts is from NASA, hence, it is free to use like this.

Thanks for looking!

The Most Important Spiritual Disciplines

Spiritual Disciplines are “habits, practices, and experiences that are designed to develop, grow, and strengthen” a believer's spiritual life. They are things that Christians can, and are, expected to do, for their own benefit, as opposed to Spiritual Gifts, which are meant for the uplifting of a group of believers. Although they are for the individual, doing these will make us more like Christ, and lead us to benefit others in many ways. Two Bible passages which are direct commands to engage in self-initiated exercise toward spiritual growth are 1 Timothy 4:7b (Exercise yourself toward godliness ...) and Philippians 2:12b (work out your own salvation with fear and trembling...).

There is no widely agreed-upon list of Spiritual  Disciplines. The chart below uses four sources which do give lists, and compares them. My own list is derived from these, and is below.

Spiritual Disciplines chart (I attempted to line up the same items across the chart, but Blogger and/or your browser may not line them up properly. Sorry.)

Richard J. Foster, Celebration of Discipline Fasting Meditation Prayer Service Simplicity Solitude Study Submission

Dallas Willard, the Spirit of the Disciplines Celebration§ Chastity* Confession§ Fasting* Fellowship§ Frugality* Prayer§ Sacrifice* Secrecy* Service§ Silence* Solitude* Study § Submission§ Worship §

Brett & Kate McKay “What are Spiritual Disciplines?” Celebration Chastity Confession Contemplation Evangelism Fasting Fellowship Gratitude Journaling Meditation Prayer Self-Examination Silence Simplicity Solitude Stewardship Study Submission/Obedience

Adele Ahlberg, Spiritual Disciplines Handbook Confession Compassion Detachment Discernment Fasting Intercession Lord’s Supper Prayer (at fixed time(s)) Service Stewardship Study Witness Worship

*Willard calls these “Disciplines of Abstinence” and §these “Disciplines of Engagement.”

These Disciplines are mentioned in all four sources: Fasting, Prayer, and Study.

These are mentioned in three of these sources: Confession, Service, Solitude, Submission. It would seem, then, that at least these seven Disciplines are important, even essential, for the proper Christian life.
I’m guessing that “Solitude” includes Meditation, and would add that Discipline to the “most important” list. Individual Worship can be combined with Meditation and Solitude. Celebration is one form of Worship. 

There are other things that a Christian normally should do, including Celebration, Evangelism/Witnessing and group Worship, which includes the Lord’s Supper, but these don’t strike me as Disciplines. Neither does Discernment.

Journaling can be part of Study and Meditation. Contemplation and Self-Examination are part of Meditation. Celibacy, Detachment and Secrecy are aspects of Solitude. Stewardship is an aspect of Service. Stewardship often leads to Frugality and Simplicity.

Gratitude may not be a Discipline, in the minds of all. Perhaps they see it as part of Meditation. Celebration is  part of Gratitude, too. However, it seems to me, based on the Bible’s emphasis on it, that Gratitude is so important, and should be engaged in almost continuously, that I’m going to add it to my list of the most important Disciplines.

Adoration – praising God for who and what He is – as opposed to Gratitude, thanking God for specific things He has done, is not on any of the lists, but, again, it strikes me as so important that it is included in the list below. There are important Biblical prayers that include Adoration, such as Solomon’s prayer at the dedication of the Temple (“Yahweh, the God of Israel, there is no God like you …”), the prayer of the Disciples in Acts 4 (“O Lord, you are God, who made the heaven, the earth, the sea …”) part of Christ’s High Priestly prayer in John (“17:5 Now, Father, glorify me with your own self with the glory which I had with you before the world existed….”), Psalm 8:1 (“Yahweh, our Lord, how majestic is your name in all the earth, who has set your glory above the heavens!”), Psalm 104 (1 Bless Yahweh, my soul. Yahweh, my God, you are very great. You are clothed with honor and majesty.”). Other passages with adoration are Hebrews 1 (3a “His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power …”), the song of the angels at the birth of Christ (Luke 2:14a “Glory to God in the highest …”) and John’s description of the Holy City (Revelation 21:22 “I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 21:23 The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.”)

None of the sources list “Bible Reading” as a Discipline. Bible Reading is not necessarily the same thing as Bible Study, however, and I would add that to the list of most important Disciplines, which is meant to include all of those mentioned in the table above, in some way:

Adoration, Bible Reading, Bible Study, Confession, Fasting, Gratitude, Meditation, Prayer, Service, Solitude, Submission.

Thanks for reading! Practice the Spiritual Disciplines.