This source gives the text of the following hymn, "Jesus, Thy blood and righteousness," written in German by Count Nicholas von Zinzendorf, and translated into English by John Wesley, both in 1739:
1 Jesus, Thy blood and righteousness
my beauty are, my glorious dress;
'midst flaming worlds, in these arrayed,
with joy shall I lift up my head.
2 Bold shall I stand in that great day,
for who aught to my charge shall lay?
Fully absolved through these I am,
from sin and fear, from guilt and shame.
3 Lord, I believe Thy precious blood,
which, at the mercy seat of God,
forever doth for sinners plead,
for me, e'en for my soul, was shed.
4 Jesus, be endless praise to Thee,
whose boundless mercy hath for me,
for me a full atonement made,
an everlasting ransom paid.
5 When from the dust of death I rise
to claim my mansion in the skies,
e'en then this shall be all my plea,
Jesus hath lived, hath died, for me.
6 O let the dead now hear Thy voice;
now bid Thy ransomed ones rejoice;
their beauty this, their glorious dress,
Jesus, Thy blood and righteousness.
Here's a modified version, making the word use more current:
1 Jesus, Your blood and righteousness
my beauty are, my glorious dress;
'midst flaming worlds, in these arrayed,
with joy shall I lift up my head.
2 Bold shall I stand in that great day,
for who aught to my charge shall lay?
Fully absolved through these I am,
from sin and fear, from guilt and shame.
3 Lord, I believe Your precious blood,
which, at the mercy seat of God,
forever does for sinners plead,
for me, e'en for my soul, was shed.
4 Jesus, praise to You I sing,
Your mercy boundless, O my King,
for me a full atonement made,
an everlasting ransom paid.
5 When from the dust of death I rise
to claim my mansion in the skies,
e'en then this shall be all my plea,
Jesus has lived, has died, for me.
6 O let the dead now hear Thy voice;
now bid Your ransomed ones rejoice;
their beauty this, their glorious dress,
Jesus, Your blood and righteousness.
Thanks to Christ! Thanks for reading.
Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
License
I have written an e-book, Does the Bible Really Say That?, which is free to anyone. To download that book, in several formats, go here.

The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
The posts in this blog are licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 3.0 Unported License. You can copy and use this material, as long as you aren't making money from it. If you give me credit, thanks. If not, OK.
Showing posts with label hymn. Show all posts
Showing posts with label hymn. Show all posts
Tuesday, February 12, 2019
Monday, February 04, 2019
Am I a Soldier of the Cross?
"Am I a Soldier of the Cross," by Isaac Watts, was published in 1724, and is, thus, public domain. The first two lines of it were quoted in The Adventures of Tom Sawyer, by Mark Twain (Samuel Clemens), which is available here and elsewhere, in an audio edition. Tom Sawyer was published in 1884, so that hymn was still remembered approximately 160 years later, and still occurs in some hymnals.
Here's the text, from The Hymnary:
1 Am I a soldier of the cross,
a foll'wer of the Lamb?
And shall I fear to own His cause
or blush to speak His Name?
2 Must I be carried to the skies
on flow'ry beds of ease,
while others fought to win the prize
and sailed through bloody seas?
3 Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace
to help me on to God?
4 Sure I must fight, if I would reign;
increase my courage, Lord;
I'll bear the toil, endure the pain,
supported by Thy Word.
5 Thy saints in all this glorious war
shall conquer, though they die;
they see the triumph from afar
by faith's discerning eye.
6 When that illustrious day shall rise,
and all Thine armies shine
in robes of vict'ry through the skies,
the glory shall be Thine.
Verses 1-3 pose six questions, which are answered with an implied, but emphatic, "NO!" They are also answered, especially the first one, that makes up the title, by verse 4.
Watts may have been referring to this passage:
Ephesians 6:11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. 13 Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand 14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15 and having fitted your feet with the preparation of the Good News of peace; 16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
The passage, and, to some extent, Watt's hymn, seem not to be referring to individual persons, but to movements or ideas, and also to the temptations that come our way. The world of culture, commerce and politics, to use Watt's language, is not a "friend to grace."
Thanks for reading!
Here's the text, from The Hymnary:
1 Am I a soldier of the cross,
a foll'wer of the Lamb?
And shall I fear to own His cause
or blush to speak His Name?
2 Must I be carried to the skies
on flow'ry beds of ease,
while others fought to win the prize
and sailed through bloody seas?
3 Are there no foes for me to face?
Must I not stem the flood?
Is this vile world a friend to grace
to help me on to God?
4 Sure I must fight, if I would reign;
increase my courage, Lord;
I'll bear the toil, endure the pain,
supported by Thy Word.
5 Thy saints in all this glorious war
shall conquer, though they die;
they see the triumph from afar
by faith's discerning eye.
6 When that illustrious day shall rise,
and all Thine armies shine
in robes of vict'ry through the skies,
the glory shall be Thine.
Verses 1-3 pose six questions, which are answered with an implied, but emphatic, "NO!" They are also answered, especially the first one, that makes up the title, by verse 4.
Watts may have been referring to this passage:
Ephesians 6:11 Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 12 For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world’s rulers of the darkness of this age, and against the spiritual forces of wickedness in the heavenly places. 13 Therefore put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand 14 Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness, 15 and having fitted your feet with the preparation of the Good News of peace; 16 above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints:
The passage, and, to some extent, Watt's hymn, seem not to be referring to individual persons, but to movements or ideas, and also to the temptations that come our way. The world of culture, commerce and politics, to use Watt's language, is not a "friend to grace."
Thanks for reading!
Subscribe to:
Posts (Atom)