Prayer and a Definite Religious Standard, part 3

The most serious damage in thus determining what religion is by what others say, is in allowing current opinion, the contagion of example, the grade of religion current among us, to shape our religious opinions and characters. Adoniram Judson once wrote to a friend, “Let me beg you, not to rest contented with the commonplace religion that is now so prevalent.”

Commonplace religion is pleasing to flesh and blood. There is no self-denial in it, no cross bearing, no self-crucifixion. It is good enough for our neighbours. Why should we be singular and straight-laced? Others are living on a low plane, on a compromising level, living as the world lives. Why should we be peculiar, zealous of good works? Why should we fight to win heaven while so many are sailing there on “flowery beds of ease”? Are the easy-going, careless, sauntering crowd, living prayerless lives, going to heaven? Is heaven a fit place for non-praying, loose living, ease loving people? That is the supreme question.

Paul gives the following caution about making for ourselves the jolly, pleasure-seeking religious company all about us the standard of our measurement:
“For we dare not make ourselves of the number, or compare ourselves with some that commend themselves; but they, measuring themselves by themselves, and comparing themselves among themselves, are not wise. But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.”

No standard of religion is worth a moment’s consideration which leaves prayer out of the account. No standard is worth any thought which does not make prayer the main thing in religion. So necessary is prayer, so fundamental in God’s plan, so all important to everything like a religious life, that it enters into all Bible religion. Prayer itself is a standard, definite, emphatic, Scriptural. A life of prayer is the Divine rule. This is the pattern, just as our Lord, being a man of prayer, is the one pattern for us after whom to copy. Prayer fashions the pattern of a religious life. Prayer is the measure. Prayer molds the life.

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

Tapeworms before the Flood? Scientific evidence for that

Todd C. Wood is a firm believer in Young-Earth Creationism. Unlike some Young-Earth Creationists, he is familiar with the scientific literature, and accepts most of it. He also engages with scientists who do not believe like he does.

In a recent post, Wood comments on a report that indicates that there were tapeworm eggs in fossilized shark dung. (Tapeworms are commonly passed on by eggs in dung, which is eaten, accidentally or on purpose. Fossilized dung is fairly common. Such fossils are called coprolites.)

Wood doesn't argue about it, but he does not accept the date of approximately 270 million years ago for the fossil. He believes that this fossil was formed during the flood. Either way, the fossil indicates that tapeworms existed before the flood. If the date given is correct, they must have existed, not only before the flood, but before the Fall. 

If they did, as the evidence indicates, then their must have been parasites before the Fall. This, as Wood well knows, would raise some interesting questions for Young-Earth Creationists. (There are other kinds of Creationists. See here for an example.)

In this post, I speculate on dung, and also about organisms that probably existed before the Fall, such as bacteria and mosquitoes.

Thanks for reading. Read Wood.

What the four Gospels have in common, and what they don't have in common

Weekend Fisher has produced a fine chart, showing how the four gospels differ in emphasis, and what they have in common, using word analysis. For example, the four words used most commonly in all the gospels include "Jesus" and "God." John uses "world" and "believe" more often than any of the other gospels. In previous posts, she explained her methods, and gave further information. The chart in her post is a link to a larger version of the chart.

For the mathematically literate, her chart is a Venn diagram.

Thanks for reading. You should find her chart to be interesting and easy to understand.

Comments now screened -- sorry

I'm sorry. I know how annoying it is to have to type in something like


Xpdqef  742

when you can only half read the letters and numbers, in order to make a comment, because most of the blogs I comment on require this. But I'm just getting too many spam comments.

So I've turned word recognition on. (Again)

Thanks for reading (and commenting).

Sunspots 403

Things I have recently spotted that may be of interest to someone else:

 

Science:  National Public Radio reports that sweet potatoes most likely originated in the Americas, and that some of them were taken to Asia by traffic between what is now Latin America and Polynesia, all before Columbus came from Europe.

The Atlantic reports on using DNA to store information, such as the works of Shakespeare.

The Washington Post reports that dogs, who descended from wolves, had a change in diet preference, associated with becoming and remaining domestication.

NPR says that, instead of flu, you may have a Norovirus, which, if anything, is worse.

The Arts:  A James Kibble has recorded all of the organ works of J. S. Bach for free download.

Computing: A social scientist has shown that people are reluctant to wipe the memory of robots, even if they understand that these are not real people.

Image source (public domain)

The Big Bang, second edition

I understand that there are conservative Christians who reject the idea of a Big Bang. I suppose that most of these, at least the ones who can give a good reason for such rejection, do so either because they believe that the earth is only a few thousand years old, or because, in their minds, the Big Bang is associated with evolution, which they reject.

As to the first, it is possible, indeed, that the earth is only a few thousand years old. (But see this post, and others, on a book by a believing Christian, scientist, and Bible scholar, David Snoke, entitled A Biblical Case for an Old Earth.) Even if the earth were only a few thousand years old, the Bible does not explicitly say that the universe is the same age as the earth. I don't see anything in the Bible that would rule out an ancient universe.

I also take two Biblical statements seriously. These are Psalm 19:1-4 and Romans 1:20, both of which tell us that one of God's ways of revealing himself to us is through what nature tells us. Much of what nature tells us, especially about things which are very small, very large, or very far away, or were very long ago, can come to us only though scientific findings. These findings may be mistaken at times, but they should certainly not be rejected out of hand. There is good scientific evidence that there was a Big Bang, and that it took place a very long time ago.

The Big Bang was not proposed as some sort of anti-God crusade. On the contrary, the first good evidence for a Big Bang was discovered by accident, by scientists who weren't looking for such evidence. The Big Bang, as an explanation for the origin of the universe as we know it, is taken by some scientists, even unbelieving scientists, as evidence for the existence of a divine Creator. For example, here's what the late Robert Jastrow wrote, about the discovery of evidence for the Big Bang, in his book, God and the Astronomers:
For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. (New York: Warner Books, 1978, pp. 105-106.) Jastrow, according to the Wikipedia article on him, was not a Christian, but an agnostic. However, he believed that science had no explanation for what came before, or caused, the Big Bang, and acknowledged that the Judeo-Christian religions do have an explanation, namely that an eternal God began the universe with a supernatural act, or acts, such as the Big Bang. When the Big Bang theory was first proposed, as Jastrow indicated, there were scientists who were pretty upset about the idea, because there was no good explanation for what caused it, or what, if anything, came before it. There still isn't an explanation that has been proved experimentally, although there have been attempts at such explanations, most notably by Stephen Hawking.

Acceptance of the idea of a Big Bang was slow. The evidence for a Big Bang is good, considering how long ago it would have happened, and the idea is accepted by most scientists. The evidence for it, to me, is an important part of God's revelation to us.

As to the connection to evolution, there is no direct connection. In the first place, evolution, like any controversial subject, should be defined before it is discussed at all. This, unfortunately, happens only rarely. In the second place, evolution is a biological process. The Big Bang was a physical process.

What Christians should be concerned about, even if they have the wrong name for it, is not evolution, but naturalism. That's what most conservative Christians really mean when they say that they don't believe in evolution. (There is good evidence, generally accepted, for at least some types of evolution. The most ardent Young-Earth Creationist scientists believe that humans evolved into more than one race, or ethnic group*, since the time of Noah, for example.) Naturalism is the idea that there are natural, as opposed to supernatural, explanations for everything. It is, therefore, a form of atheism. Naturalism is believed by many scientists, and others, although there is no definitive evidence for it. The most prominent naturalist is Richard Dawkins, a competent biologist, but also a popular writer, crusading against Christianity and other religions. But even Dawkins does not claim that he has disproved God's existence, which, if he had, would prove naturalism.

The Bible begins with a statement that, if true, destroys naturalism: In the beginning, God created . . . Genesis 1 doesn't tell us when, why, or how. It does tell us that there was a Who. Naturalism says that there wasn't, and isn't, any Who. Christians believe that there was, and is. Undoubtedly, some people who believe in naturalism do so because, if it were true, it would mean that there are no Divinely created moral laws, and they want to believe that there aren't any such.

If someone says that the Big Bang event proves that there is no God, they are mistaken. There is no such proof. On the contrary, supposing that God started the universe with a Big Bang makes good sense. If someone says that evolution, however defined, proves that there is no God, they are similarly mistaken. There is no such proof. On the contrary, God may have used natural selection, the Big Bang, or both, as part of His method of making things like they are now. Knowledge and prior planning like that would be as wonderful, or more so, as creating every type of atom, and every type of living thing, from scratch.

It's not the Bible, but the movie, God's Not Dead, was generally well-received by the conservative Christian community. (The more recent movie, Do You Believe? was made by the same group, and there was also a God's Not Dead 2.) See here for my review of God's not Dead. In that review, I point out that the fictional main Christian character accepts the ideas that God used the Big Bang, and evolution to bring the world to its current state, in his defense of the existence of God.

As Hebrews 11 puts it: 3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible (World English Bible, public domain).

Some Christians, and others, claim that atheists/naturalists have no ground for finding purpose and meaning in life, or in existence. This article claims they do, indeed, have reason for meaning and purpose.

This post is revised from a previous one, now removed. Thanks for reading.

Notes

The paragraphs beginning "It's not the Bible," and "Some Christians, and others," were added on February 3, 2016.

*Note added, December 23, 2015. This originally was "type," rather than "race, or ethnic group." As I understand it, that original wording led to the first comment below. Sorry for the confusion that caused.

Note added, August 1, 2013. Commenter Laginestra (see below) points out that the Big Bang theory doesn't actually describe the origin of the universe, but the early development of the the universe. In other words, it doesn't specify where the universe, if it began with a big bang, came from. The universe had to be present, in some form, before there could have been a big bang. However, most people, including me at times, don't realize that, or don't make that distinction. Stephen Hawking is one scientist who has attempted to explain the origin of the universe. I thank the commenter for that important distinction.

Added, May 17, 2014. Here's a good article on the history of the discovery of the evidence for the Big Bang. The article also considers the possibility of multiple universes.

Added, May 29, 2014. Here's a good article the history of the idea of a Big Bang. Fred Hoyle, apparently an atheist, believed in a steady-state universe, one which didn't need some sort of start, apparently for religious reasons. (He was anti-Christian and anti-Jewish.) Hoyle is responsible for the term, "Big Bang," which was meant to be a mockery of the idea.

On January 23, 2017, the post was slightly edited for English usage mistakes.

Prayer and a Definite Religious Standard, part 2

Prayer believes in, and seeks for the very highest religious life set before us in the Word of God. Prayer is the condition of that life. Prayer points out the only pathway to such a life.The standard of a religious life is the standard of prayer. Prayer is so vital, so essential, so far-reaching, that it enters into all religion, and sets the standard clear and definite before the eye. The degree of our estimate of prayer fixes our ideas of the standard of a religious life. The standard of Bible religion is the standard of prayer. The more there is of prayer in the life, the more definite and the higher our notions of religion.
The Scriptures alone make the standard of life and experience. When we make our own standard, there is delusion and falsity for our desires, convenience and pleasure form the rule, and that is always a fleshly and a low rule. From it, all the fundamental principles of a Christly religion are left out. Whatever standard of religion which makes in it provision for the flesh, is unscriptural and hurtful.Nor will it do to leave it to others to fix the standard of religion for us. When we allow others to make our standard of religion, it is generally deficient because in imitation, defects are transferred to the imitator more readily than virtues, and a second edition of a man is marred by its defects.

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

On the Ten Commandments - What the Bible says

The Ten Commandments, in the context of the entire Bible

The Ten Commandments (quoted from the World English Bible, public domain)
Old Testament	New Testament
Exodus 20: (Deuteronomy 5 repeats this.)	Matthew 5:17 Don’t think that I came to destroy the law or the prophets. I didn’t come to destroy, but to fulfill. (Also Matt. 19:17-20)
1 You shall have no other gods before me. (The Bible doesn't number the Commandments.)	Matthew 4:10 Then Jesus said to him, “Get behind me, Satan! For it is written, ‘You shall worship the Lord your God, and you shall serve him only.’”
2 You shall not make for yourselves an idol, nor any image of anything that is in the heavens above, or that is in the earth beneath, or that is in the water under the earth.	1 Corinthians 8:4 Therefore concerning the eating of things sacrificed to idols, we know that no idol is anything in the world, and that there is no other God but one. 5 For though there are things that are called “gods”, whether in the heavens or on earth; as there are many “gods” and many “lords”; 6 yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.
3 You shall not take the name of Yahweh your God in vain	James 5:12 But above all things, my brothers, don’t swear— not by heaven, or by the earth, or by any other oath; but let your “yes” be “yes”, and your “no”, “no”; so that you don’t fall into hypocrisy
4 Remember the Sabbath day, to keep it holy. You shall labor six days, and do all your work (The principles of this command, worship with others, rest, still hold.)	Mark 2:27 He said to them, “The Sabbath was made for man, not man for the Sabbath. 28 Therefore the Son of Man is lord even of the Sabbath.” Romans 14:5 One man esteems one day as more important. Another esteems every day alike. Let each man be fully assured in his own mind. 6a He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. The Sabbath was from at sundown on Friday through sundown on Saturday. Seventh Day Adventists observe this now.
5 Honor your father and your mother, that your days may be long in the land which Yahweh your God gives you.	Matthew 15:4 For God commanded, ‘Honor your father and your mother,’ and, ‘He who speaks evil of father or mother, let him be put to death.’ 5 But you say, ‘Whoever may tell his father or his mother, “Whatever help you might otherwise have gotten from me is a gift devoted to God,” 6 he shall not honor his father or mother.’ You have made the commandment of God void because of your tradition.
6 You shall not murder.	Matthew 5:21 “You have heard that it was said to the ancient ones, ‘You shall not murder;’ and ‘Whoever murders will be in danger of the judgment.’ 22 But I tell you, that everyone who is angry with his brother without a cause will be in danger of the judgment (Several translations don’t say “without a cause.”)
7 You shall not commit adultery.	Matthew 5:27 “You have heard that it was said, ‘You shall not commit adultery;’ 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.
8 You shall not steal.	Ephesians 4:28 Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need
9 You shall not give false testimony against your neighbor.	John 5:31 “If I testify about myself, my witness is not valid. 32 It is another who testifies about me. I know that the testimony which he testifies about me is true. (Included in Matthew 19:17-20)
10 You shall not covet your neighbor’s house, . . . your neighbor’s wife, . . . nor his ox, nor his donkey, nor anything that is your neighbor’s.	Luke 12:15 He said to them, “Beware! Keep yourselves from covetousness, for a man’s life doesn’t consist of the abundance of the things which he possesses.”

The Ten Commandments don’t mention love, and nothing in them forbids hypocrisy. Jesus took care of hypocrisy – see His take on the 6^th & 7^th above – our motives are critically important. Love was covered in Deuteronomy 6:5: You shall love Yahweh your God with all your heart, with all your soul, and with all your might. Also, in Leviticus 19:18a You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. In Mark 12:28-34 (Also in Matthew 22:35-40, Luke 10:25-37) Jesus affirmed these two, as the most important commandments. Both, especially the first, were known to the Jews of His day.

Commandments 1-4 are about our relationship to God. 5-10 are about our relationship to others.

Except for the literal 4^th Commandment, all of the Ten were affirmed in the New Testament, and Jesus told His followers to rest, and we are admonished to worship with others, in the New Testament, too. Much of the Jewish law, however, does not apply to us. In Acts 15, the early church decided that Gentile believers should not be required to follow almost all of the Jewish laws, such as dietary regulations. We do not sacrifice as the Jews did.

The Ten Commandments are about things we shouldn’t do. Stealing is a sin of commission. In addition to things we should not do, there are things that we should do. If we don’t do them, we have committed a sin of omission: James 4:17 To him therefore who knows to do good, and doesn’t do it, to him it is sin. (See also Matthew 25:31-45.)

A summary commandment, for 5-10, is the Golden Rule: Matthew 7:12 Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets.

We can’t keep any set of commandments in our hearts without the help of the Holy Spirit.

For Old Testament summaries, see Deuteronomy 10:12 Now, Israel, what does Yahweh your God require of you, but to fear Yahweh your God, to walk in all his ways, and to love him, and to serve Yahweh your God with all your heart and with all your soul, 13 to keep Yahweh’s commandments and statutes, which I command you today for your good? Also:

Micah 6:8 He has shown you, O man, what is good.

What does Yahweh require of you, but to act justly,

to love mercy, and to walk humbly with your God?

The Ten Commandments were given to Moses on Mt. Sinai (Exodus 19:20), also called Mt. Horeb (Deuteronomy 5:5).

It wasn’t just Moses who interacted with God. Exodus 24, we read:

3 Moses came and told the people all Yahweh’s words, and all the ordinances; and all the people answered with one voice, and said, “All the words which Yahweh has spoken will we do.”

4 Moses wrote all Yahweh’s words, and rose up early in the morning, and built an altar under the mountain, and twelve pillars for the twelve tribes of Israel. 5 He sent young men of the children of Israel, who offered burnt offerings and sacrificed peace offerings of cattle to Yahweh. 6 Moses took half of the blood and put it in basins, and half of the blood he sprinkled on the altar. 7 He took the book of the covenant and read it in the hearing of the people, and they said, “All that Yahweh has spoken will we do, and be obedient.”

8 Moses took the blood, and sprinkled it on the people, and said, “Look, this is the blood of the covenant, which Yahweh has made with you concerning all these words.”

9 Then Moses, Aaron, Nadab, Abihu, and seventy of the elders of Israel went up. 10 They saw the God of Israel. Under his feet was like a paved work of sapphire stone, like the skies for clearness. 11 He didn’t lay his hand on the nobles of the children of Israel. They saw God, and ate and drank.

12 Yahweh said to Moses, “Come up to me on the mountain, and stay here, and I will give you the stone tablets with the law and the commands that I have written, that you may teach them.”

13 Moses rose up with Joshua, his servant, and Moses went up onto God’s Mountain. 14 He said to the elders, “Wait here for us, until we come again to you. Behold, Aaron and Hur are with you. Whoever is involved in a dispute can go to them.”

Neither Exodus 20, nor Deuteronomy 5, have the phrase, “Ten Commandments,” nor are they numbered in either place, but see:
Exodus 34:27 Yahweh said to Moses, “Write you these words: for in accordance with these words I have made a covenant with you and with Israel.” 28 He was there with Yahweh forty days and forty nights; he neither ate bread, nor drank water. He wrote on the tablets the words of the covenant, the ten commandments.

The Ten Commandments (possibly other laws, too) were written on stone by God, Himself: Deuteronomy 4:13 He declared to you his covenant, which he commanded you to perform, even the ten commandments. He wrote them on two stone tablets. (Also 5:22)

Exodus 32:19 tells us that Moses broke the tablets they were written on. In Exodus 34, Moses was commanded to make two new stone tablets, and God re-wrote the Ten Commandments on them. In Exodus 25:10-16, Moses was instructed that the stone tablets were to be placed in the Ark of the Covenant, which was in the Tabernacle, later in the Temple.

In 2 Corinthians, Paul referred to the Ten Commandments, on their tablets of stone, as follows:

3:2 You are our letter, written in our hearts, known and read by all men; 3 being revealed that you are a letter of Christ, served by us, written not with ink, but with the Spirit of the living God; not in tablets of stone, but in tablets that are hearts of flesh.

Thanks for reading. See here for the Biblical usages of the words adultery and and fornication.

Fornication: What does it mean in the Bible?

This summary is not available. Please click here to view the post.

Sunspots 402

Things I have recently spotted that may be of interest to someone else:

Science:  Fox News reports that there may be devastating solar storms this year.

The Arts: (Actually, education) Seattle teachers have refused to administer a state-mandated test to their students, according to NPR.

Politics: (or Christianity) Wired reports on a student who was told she had to cease attending a public high school because she wouldn't wear an RFID chip in her school lanyard (on the grounds that that is related to the mark of the beast. It's a complex story.

Computing: Gizmo's Freeware reports on nine free apps you should strongly consider installing on your Android device.

Freebook Sifter lists many free books available in Kindle format, complete with the number of reviews, and the average number of stars in the reviews for each book. It's not just a list. You can browse by topics and subtopics. Gizmo's Freeware, where I saw this listed, says that some of the books on the list are not free, presumably because Amazon or the publisher has changed the price.

Image source (public domain)

Prayer and a Definite Religious Standard, part 1, by E. M. Bounds

Much of the feebleness, barrenness and paucity of religion results from the failure to have a Scriptural and reasonable standard in religion, by which to shape character and measure results; and this largely results from the omission of prayer or the failure to put prayer in the standard. We cannot possibly mark our advances in religion if there is no point to which we are definitely advancing. Always there must be something definite before the mind’s eye at which we are aiming and to which we are driving. We cannot contrast shapeliness with unshapeliness if there be no pattern after which to model. Neither can there be inspiration if there be no high end to stimulate us.
Many Christians are disjointed and aimless because they have no pattern before them after which conduct and character are to be shaped. They just move on aimlessly, their minds in a cloudy state, no pattern in view, no point in sight, no standard after which they are striving. There is no standard by which to value and gauge their efforts. No magnet is there to fill their eyes, quicken their steps, and to draw them and keep them steady.
All this vague idea of religion grows out of loose notions about prayer. That which helps to make the standard of religion clear and definite is prayer. That which aids in placing that standard high is prayer. The praying ones are those who have something definite in view.In fact prayer itself is a very definite thing, aims at something specific, and has a mark at which it aims. Prayer aims at the most definite, the highest and the sweetest religious experience.The praying ones want all that God has in store for them. They are not satisfied with anything like a low religious life, superficial, vague and indefinite. The praying ones are not only after a “deeper work of grace,” but want the very deepest work of grace possible and promised. They are not after being saved from some sin, but saved from all sin, both inward and outward. They are after not only deliverance from sinning, but from sin itself, from its being, its power and its pollution. They are after holiness of heart and life.

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

"Father" differs in frequency in the gospels

I recently did a search for occurrences of the word, "father," in the Bible. I wasn't looking for it, but was struck by the number of times it was used in each of the four gospels.

Here's a link to the results of that search, using the English Standard Version.

The frequencies in the four gospels are these:

in Matthew: 70. 15 of these are in the genealogies at the beginning of Matthew. 15 are in the Sermon on the Mount, where something like "your Father which is in heaven" occurs frequently. There are 40 more references. It seems clear that Matthew wanted his readers to think of Christ (and themselves) in relationship to God the Father.

in Mark: 17. Most of these refer to an earthly father, not to God the Father.

in Luke: 41. 9 of these are from the parable of the Prodigal Son. Roughly half of the rest relate to God the Father.

in John: 108! I found that number to be astounding, especially considering that John doesn't have genealogies, or the parable of the Prodigal Son. Most of the statements are about God the Father. I suppose that the most significant is John 10:10, where Jesus said that He and the Father were one.

The frequent use, especially in John, indicates that Jesus, and the gospel writers, believed that the idea of a relationship with God the Father, through the Son, was important.

Thanks for reading. Read the gospels.

Sunspots 401

Things I have recently spotted that may be of interest to someone else:

Humor: (or manufacturing) Wired examines the question of why LEGO sets are so expensive, and comes up with some answers.

Science:  Wired reports on a giant prehistoric swimming predator, with five-inch teeth.

Wired also tells us that Crows react based on what they think other crows know.

The Arts: Christianity Today has published its list of the 10 "most redeeming films" of 2012.

 

Christianity:  He Lives attempts to define faith. It's not easy.

Heart, Mind, Soul and Strength has been analyzing some of the books in the New Testament mathematically (frequency of words used). Her conclusions are interesting.

Image source (public domain)

Prayer and Consecration, part 7, by E. M. Bounds

The spirit of consecration is the spirit of prayer. The law of consecration is the law of prayer. Both laws work in perfect harmony without the slightest jar or discord. Consecration is the practical expression of true prayer. People who are consecrated are known by their praying habits. Consecration thus expresses itself in prayer. He who is not interested in prayer has no interest in consecration. Prayer creates an interest in consecration, then prayer brings one into a state of heart where consecration is a subject of delight, bringing joy of heart, satisfaction of soul, contentment of spirit. The consecrated soul is the happiest soul. There is no friction whatever between him who is fully given over to God and God’s will. There is perfect harmony between the will of such a man and God, and His will. And the two wills being in perfect accord, this brings rest of soul, absence of friction, and the presence of perfect peace. 

- From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.