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Showing posts with label Jude 1:7. Show all posts
Showing posts with label Jude 1:7. Show all posts

Sunday, January 12, 2014

Does the Bible really say that? Excerpt from my book, 18

Is homosexuality the worst sin?
The Bible teaches that homosexual sexual activity is sinful. Though it doesn’t say so explicitly, the Bible also teaches that lusting after someone of your own sex is sinful. I say that because Jesus told us that if a man lusts after a woman, it’s sinful. Surely the reverse is true, too, and it would seem that homosexual lust must also be sinful. (For the Baker’s Evangelical Dictionary of Biblical Theology article on Sexual Immorality, see here.)

Here’s what Jesus said: Matthew 5:27 “You have heard that it was said, ‘You shall not commit adultery;’ 28 but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart.

Having homosexual tendencies is not, of itself, sinful, any more than having heterosexual tendencies is. Sin comes in how we act on these tendencies, with other people, or in our own minds.

What does the Bible say about homosexuality?
All the passages that mention homosexuality are below [some will be in the next post in this series, God willing]. All of them condemn homosexual sexual activity:

1) Genesis 19:1a The two angels came to Sodom at evening. Lot sat in the gate of Sodom. Lot saw them, and rose up to meet them.
3 He urged them greatly, and they came in with him, and entered into his house. He made them a feast, and baked unleavened bread, and they ate. 4 But before they lay down, the men of the city, the men of Sodom, surrounded the house, both young and old, all the people from every quarter. 5 They called to Lot, and said to him, “Where are the men who came in to you this night? Bring them out to us, that we may have sex with them.”
6 Lot went out to them to the door, and shut the door after him. 7 He said, “Please, my brothers, don’t act so wickedly. 8 See now, I have two virgin daughters. Please let me bring them out to you, and you may do to them what seems good to you. Only don’t do anything to these men, because they have come under the shadow of my roof.”
9 They said, “Stand back!” Then they said, “This one fellow came in to live as a foreigner, and he appoints himself a judge. Now will we deal worse with you, than with them!” They pressed hard on the man Lot, and came near to break the door. 10 But the men reached out their hand, and brought Lot into the house to them, and shut the door. 11 They struck the men who were at the door of the house with blindness, both small and great, so that they wearied themselves to find the door.
12 The men said to Lot, “Do you have anybody else here? Sons-in-law, your sons, your daughters, and whoever you have in the city, bring them out of the place: 13 for we will destroy this place, because the outcry against them has grown great before Yahweh that Yahweh has sent us to destroy it.”

There is scriptural evidence that, although it mentions planned homosexual acts, the primary sin of Sodom wasn’t homosexuality:

Ezekiel 16:48 As I live, says the Lord Yahweh, Sodom your sister has not done, she nor her daughters, as you have done, you and your daughters. 49 Behold, this was the iniquity of your sister Sodom: pride, fullness of bread, and prosperous ease was in her and in her daughters; neither did she strengthen the hand of the poor and needy. 50 They were haughty, and committed abomination before me: therefore I took them away when I saw it.

Ezekiel made no mention of homosexual activity in this passage, except, perhaps, for the “committed abomination.”

However, Jude says this: 1:7 Even as Sodom and Gomorrah, and the cities around them, having, in the same way as these, given themselves over to sexual immorality and gone after strange flesh, are shown as an example, suffering the punishment of eternal fire.

In any case, Jesus said that, whatever the sin of Sodom was, it was not as serious as unbelief:

Matthew 10:14 Whoever doesn’t receive you, nor hear your words, as you go out of that house or that city, shake off the dust from your feet. 15 Most certainly I tell you, it will be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.


The above is an excerpt from my recently published e-book, Does the Bible Really Say That?, which may be obtained free of charge, or purchased from Amazon for $0.99, which is the lowest price Amazon lets an author set. Scripture quotations are from the World English Bible, public domain.

The previous post in this series is here. God willing, the next excerpt will continue  discussion of a this topic.

Thanks for reading!

Saturday, June 13, 2009

Homosexuality: Questions and Answers

Christians often make one of two mistakes about homosexuality. Some say that there is nothing wrong with homosexual activity, and some say that it is the worst (or the only) sin. Neither of these is consistent with the Bible. The most important question related to homosexuality is the authority of the Bible.There are only a few direct scriptural references to homosexuality: Genesis 19:1-5, 12; Leviticus 18:22; 20:13; Romans 1:24-27; I Corinthians 6:9-20; I Timothy 1:10; Jude 1:7. (Deuteronomy 23:17-18 probably refers to homosexual prostitution.) Some, who mostly fall into the first error above, say that Genesis 19 is about gang rape, not homosexuality (Ezekiel 16:48-50, Isaiah 1:10-17, Jeremiah 23:14 and Matthew 10:11-15 indicate that homosexuality was not the primary sin of the inhabitants of Sodom -it was lack of justice, lack of hospitality, and rejection of God - but see Jude 1:7, which says something about sexual sin.); that the passages in Leviticus and Romans aren't relevant for today's practices, because they condemn unnatural acts by heterosexuals, while today's homosexuals are doing what is natural for them; that I Corinthians and I Timothy are against pederasty, not the homosexuality of today.

These arguments may have some validity, but there is a strong biblical argument against homosexual activity. It is not from the texts cited above (although they are part of the evidence) but from the scriptural portrayal of heterosexual fidelity as God's ideal for humans, from the earliest parts of Genesis to the portrayal of the church as the bride of Christ in Revelation. (See Genesis 2:18-24, Exodus 20:14, Proverbs 5, The Song of Solomon, Ezekiel 16, Hosea 1-3, Matthew 19:4-6, John 2:1-11, Revelation 19:6-8, and elsewhere.)

1. Is homosexuality wrong? Yes and no. Based on scripture, homosexual activity is wrong. Homosexual tendencies are not wrong, any more than heterosexual ones, unless those tendencies are due to wrong choices. If I am attracted to someone other than my wife, because I have heterosexual tendencies, and act on it, that's wrong. Having the tendencies isn't wrong. (Acting on it doesn't mean just adultery or fornication--deliberately exposing myself to pornography, or lusting after movie stars, etc., are ways of acting on heterosexual tendency, and acting sinfully.) It isn't wrong to have heterosexual tendencies, unless those tendencies are due to wrong choices, so why should it be wrong to have homosexual tendencies?

2. Is homosexual tendency built in? In some cases. Recent evidence indicates that pre-natal hormonal exposure is important. There is probably some genetic influence. But some people choose homosexuality over heterosexuality. (James Dobson believes that homosexuality is due to how a child was raised, which is probably part of the story. If it were all of the story, the cause would be neither a choice by the person or some built-in factor.)

3. Isn't having homosexual tendencies, but not being able to act on them without sinning, unfair? God is not ever unfair. He may demand more of some than others, in certain aspects of their lives. All of us are born with tendencies that we must control in order to live Christian lives. It isn't just homosexuals that are called to life-long celibacy -- some heterosexuals are. All heterosexuals are, until they are married.

4. Can homosexuals form long-lasting same-sex relationships? Apparently. However, especially with males, this often doesn't happen. (It often doesn't happen with heterosexual marriage relationships, either, but that's another sad story.) Are such relationships identical to stable Christian heterosexual marriages, in God's sight? No. They aren't God's plan. You could have a long-lasting sexual relationship with a prostitute, or even a dog, but the fact that it's long-lasting doesn't make it right. 

5. Can homosexuals become happy heterosexuals? At least some of the time. (See 1 Corinthians 6:9-11.) Probably not all of the time.

6. What should be the Christian attitude toward homosexuals? Practicing homosexuals, like practicing gossips, gluttons or thieves, are sinners. We should love them, but not love their sin. Overt sinners should not be leaders in churches, and certainly not pastors.

7. Is homosexuality the worst threat to marriage in North America?
No. If there were no homosexuals at all, marriage would still be under continuing and violent attack from its real worst enemy, namely that a woman and a man don't make Jesus Christ Lord of their relationship.


8. Is homosexual activity the worst sin? No. See what Jesus said in comparing Sodom to the people of his day, in Matthew 11:20-24, and Luke 10:1-12. Romans 1 indicates that homosexual behavior is a symptom of a worse sin, idolatry or unbelief.

Homosexual activity is not even the worst sexual sin -- it's not part of the 10 commandments. There's a list of curses for sinful activity in Deuteronomy 27:15-26. Four such were curses for sexual misconduct, and they didn't include homosexual activity. (That does not, of course, make homosexual activity acceptable for Christians.)

The above is a re-do of a previous post, done, I believe, in 2009. On January 24, 2013, I added the reference to Deuteronomy 23, and made an editorial change to the statement in bold at the beginning of this post. On March 6, 2013, I edited the post, cleaning up some errors.

There are some other topics that I wish to mention briefly.

Intersexuality, or ambiguous anatomical sexual anatomy
(See Wikipedia article.) There is controversy over classification issues, but it seems that from 0.05% to as many as 1.7% of babies born have genital anatomy that is not normal. What does that have to do with homosexuality? This -- not everyone is born "normal." People do not choose to be born with ambiguous external genitals, nor do they become this way because of the way that their parents raised them, which relates, at least somewhat, to the questions of how people become homosexual, and God's fairness to them. So far as I know, Christian thinkers have not considered this phenomenon at all, let alone in depth.

Civil Unions
Should Christians oppose civil unions? A civil union would give homosexual couples some legal rights, such as joint ownership of property, and hospital visitation rights, but would not have the same type of recognition as a marriage. This is a difficult question, and I haven't resolved it in my own mind. If I am offered the chance to vote on the issue, I will try to make up my mind, God helping me. On the one hand, it seems unfair to deny a person, who has been a caregiver, hospital visitation rights for the person he or she has cared for, regardless of their sexual preferences. On the other hand, this might be a step toward full recognition of marriage between homosexuals, on the same basis as between heterosexuals, and, as indicated above, I do not believe that a homosexual couple can have God-approved marriage.

A church-approved marriage does not need to be the same as a state-approved marriage, although, often, it is. Couples, even totally unchurched couples, often seem to believe that they have a right to a church wedding, and churches often comply, sometimes even without any pre-marital counseling. Probably many churches, including my own, have, occasionally, had marriage ceremonies between a man and a woman performed within them that united couples that God really didn't want together.

Should Homosexuals be allowed to join churches?
I would draw upon the example of the early church, except that I am not clear as to whether the early church had membership in the same way that many churches do today. Let me stipulate that a church member is someone that the congregation, or its leaders, believes is a converted Christian, who is in agreement with basic Bible doctrine, and Christian practice, as understood by that church.

I don't see any reason to deny membership to a person with homosexual tendencies, as indicated above. Based on 1 Corinthians 6:9-11, persons engaged in homosexual activity should not be taken into membership, any more than greedy people, or swindlers, should be. They are mentioned in the same list as homosexuals. The good news is that the same passage states that some of the current members of the Corinthian church used to do some of these things, but had been redeemed from such activities, presumably including homosexuality.

Thanks for reading.

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Added Jan 26, 2013: Here's a later post, on adultery and fornication

Added July 29, 2014: Here's a later post, on the idea that Jesus referred to homosexuality without condemning it. 

Added January 8, 2015: Here's my post on what's wrong with the political left/right in the US

Added January 18, 2015: One of the possible dangers, for the near future, for Christians, is that merely saying that the Bible says that homosexual activity is sinful may be called illegal hate speech, no matter what the motivation or tone of the statement. In other words, even answering a question: "Does the Bible say that homosexual activity is sinful?" with a "Yes, I believe that it does" may lead to legal action.

Added May 27, 2016: Benjamin L. Corey writes that some Christians are changing their attitude toward homosexuals, and indicates why this is so. (He thinks it's a good thing, by the way.)

On June 8, 2016, I added scriptural references to the first paragraph. I recommend this post on scripture and homosexuality by Ken Schenck.

On June 9, 2017, I found this post from Sojourners, which gives 10 Bible passages which, according to the article, indicate that the church should not condemn persons who are practicing homosexual behavior.