What the Bible says about tattoos

The most widely viewed post in this blog is a post, from 2008, on what the Bible says about tattoos. So far, it has received over 50,000 views, and had 120 comments (nearly half of them mine, in response to someone else's comments). The post considers the wider topics of the types of laws in the Old Testament, of living according to your God-given convictions, of disagreements on such matters between Christians, and, I hope, has applicability in other areas than tattoos (or not).

The post has recently been tweaked a little. It is here.

Thanks for reading!

Impressions, by Martin Wells Knapp, 55

In a previous excerpt, Knapp stated that there are four features of "impressions" from God. These are Scriptural; Right (consistent with good morals); Providential (in harmony with God's will); and Reasonable. His discussion of the result of living by "Convictions from Above" continues:

Good Works. All who are led by the Spirit will be "always abounding in the work of the Lord." They will be burdened both for the conversion of sinners and the entire sanctification of believers, and will put forth earnest efforts to this end. Coworkers with God they love His church, and seek to build it up in every rightful way.

Convictions from Above when Followed Always Lead to Success. Other impressions followed may win the favors of friends and temporary satisfaction, but the soul divinely led will have the constant smile of God and of the angels, and "whatsoever he doeth shall prosper." God may lead against armies of opposition and through "Red seas" of difficulty, "lions' dens" of persecution and "fiery furnaces" of affliction, yet it is always on to sure and final victory. For such a Leader, "Let everything that hath breath praise the Lord."

May we each follow so fully our divine Guide that we may be "led safely" in "paths of righteousness" here below, and then be among the blood-bought number of whom it is written:
"For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters, and God shall wipe away all tears from their eyes."

Excerpted from Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.

Impressions, by Martin Wells Knapp, 49

In a previous excerpt, Knapp stated that there are four features of "impressions" from God. These are Scriptural; Right (consistent with good morals); Providential (in harmony with God's will); and Reasonable. His discussion of "Convictions from Above" continues:

Humility. All divinely led prove the truth that "before honor is humility." They illustrate the truth of Bishop Taylor's statement, that "humility is like a tree whose root when it is set deepest in the earth rises higher and spreads fairer, and stands surer and lasts longer, and every step of its descent is like a rib of iron." The fact that they have no wisdom in themselves, but have to depend upon another at every turn, tends in itself to keep them lowly. Thus, humbling themselves under the mighty hand of God, he exalts them by guiding them with His counsels, and afterwards receiving them into glory.

The possibility that through a defective judgment or some other infirmity they may be mistaken, also makes them very teachable in regard to all points where God's will has not been unmistakably revealed to them. Jesus, our great Exampler, always divinely led, manifested His humility by divesting Himself of the glory He had with the Father, by taking our nature, by His seemingly humble and ignoble birth, by subjection to His parents, by His occupation as a carpenter, by partaking of our infirmities, by becoming a servant, by associating with the so-called "riff raff" of society, by refusing earthly honors, by exposing Himself to reproach and contempt, and by His death as an outcast criminal upon the despised cross. All who are fully led by God have in them this mind which was also in Christ Jesus, and "walking as He walked," they live amid the profusion and fragrance of the flowers which bloom only in the vale of humility.

Excerpted from Impressions, by Martin Wells Knapp. Original publication date, 1892. Public domain. My source is here. The previous post in the series is here.

Lectures on Revivals of Religion, by Charles Grandison Finney, 7

I knew a case, once, of an individual who was very anxious, but one day I was grieved to find that her convictions seemed to be all gone. I asked her what she had been doing. She told me she had been spending the afternoon at such a place, among some professors of religion, not thinking that it would dissipate her convictions to spend an afternoon with professors of religion. But they were trifling and vain, and thus her convictions were lost. And no doubt those professors of religion, by their folly, destroyed a soul, for her convictions did not return

The church is required to use the means for the conversion of sinners. Sinners cannot properly be said to use the means for their own conversion. The church uses the means. What sinners do is to submit to the truth, or to resist it. It is a mistake of sinners, to think they are using means for their own conversion. The whole drift of a revival, and every thing about it, is designed to present the truth to your mind, for your obedience or resistance. 

The previous post in this series is here. Charles Grandison Finneyʼs Lectures on Revivals of Religion is in the public domain, as I understand it. It is available here. Thanks for reading. Seek revival. 

What the Bible says about tattoos: 1 Corinthians 8

What the Bible says about tattoos
Someone in my Sunday School class asked me about Christians being tattooed. I did some research on the matter. I didn't know that there is at least one verse that uses the word, "tattoos." It turns out that the answers given below are related to the Sunday School lesson for June 22, 2008, in our church.

Here are my thoughts on the subject, for whatever they may be worth.

[The following section was revised, on July 9, 2017]
Let's look at Leviticus 19 (quoting from the World English Bible, public domain.)
18 “ ‘You shall not take vengeance, nor bear any grudge against the children of your people; but you shall love your neighbor as yourself. I am Yahweh.

19 “ ‘You shall keep my statutes.

“ ‘You shall not cross-breed different kinds of animals.

“ ‘You shall not sow your field with two kinds of seed;

“ ‘Don’t wear a garment made of two kinds of material.

20 “ ‘If a man lies carnally with a woman who is a slave girl, pledged to be married to another man, and not ransomed or given her freedom; they shall be punished. They shall not be put to death, because she was not free. 21 He shall bring his trespass offering to Yahweh, to the door of the Tent of Meeting, even a ram for a trespass offering. 22 The priest shall make atonement for him with the ram of the trespass offering before Yahweh for his sin which he has committed; and the sin which he has committed shall be forgiven him.

23 “ ‘When you come into the land, and have planted all kinds of trees for food, then you shall count their fruit as forbidden.† For three years it shall be forbidden to you. It shall not be eaten. 24 But in the fourth year all its fruit shall be holy, for giving praise to Yahweh. 25 In the fifth year you shall eat its fruit, that it may yield its increase to you. I am Yahweh your God.

26 “ ‘You shall not eat any meat with the blood still in it. You shall not use enchantments, nor practice sorcery.

27 “ ‘You shall not cut the hair on the sides of your head or clip off the edge of your beard.

28 “ ‘You shall not make any cuttings in your flesh for the dead, nor tattoo any marks on you. I am Yahweh.

29 “ ‘Don’t profane your daughter, to make her a prostitute; lest the land fall to prostitution, and the land become full of wickedness.

Anything in the Bible should be taken seriously, of course.

We can divide the commandments in the Old Testament (OT) into three types:
Cultural and Civic -- commandments for the OT Israelite culture, like commands on how to divide the land among the tribes.

Ceremonial -- commandments concerning the worship of the Israelites, like commands about feasts. Most of the OT commands are of this type.

Moral -- commandments for all cultures, at all times, like the commandment that husbands stay with their wives (Genesis 2:24, repeated by Jesus in Matthew 19:5). Moral commandments, though they may be stated first in the OT, are also found in the New Testament.

I would argue that Leviticus 19 is a mixture of laws that were affirmed by the New Testament, and those that weren't.

I agree that pimping one's daughter (or anyone else's) remains sinful. Jesus reinforced the commandment against adultery in Matthew 5.

But I've never heard a sermon against wearing mixed fabrics, based on verse 19b. And verses 23-25 seem clearly to have applied only during the time of the first occupation under Joshua. So Christians aren't bound by these, unless possibly by personal conviction. But verse 18b is reinforced by the New Testament, so still applies. 

We can't always tell which type of command was meant. They are not identified as such in the Bible. The church generally does not hold that the first two types of commandments are binding on Christians. At the Jerusalem conference, the leaders wrote as follows, when Jews felt that gentile Christians must obey the ceremonial law: Acts 15:28 For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: 29a that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Even some of the prohibitions in Acts 15:28-9 are not taken as binding by most Christians anymore. 1 Corinthians 8:8 Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. The Acts 15 statement was about the ceremonial law. It does not undo God's moral laws.

Note that verse 27 implies that having a beard was an expectation, among Jewish law. That verse is used, by some current Jewish groups, to prohibit having hair immediately in front of a man's ears cut, but to require that it be allowed to grow freely. (You may have seen Jewish men who follow this practice.)

So singling out tattoos, and saying that the Bible says they are wrong, but not growing a beard, cutting your hair, and using fabrics which are from a combination of sources, seems inconsistent. But these are not moral laws.

[The revision ends at this point.]
So what about tattoos? The context seems to indicate clearly that Leviticus 19:28 is ceremonial or cultural, not a moral command. Not only is not a moral commandment, but it is probably speaking particularly of a situation involving death of a loved one, and, likely, refers to practices of the heathen neighbors of the Israelites. So why do some Christians speak out against tattoos, saying that the Bible is categorically against them? One reason may be that they don't distinguish between the three types of commandments in the OT. But, if that's true, I bet they don't preach against clipping off the edges of a beard. It is easy to confuse our own prejudices with what God commands. I can remember when that happened with not wearing wedding rings, not wearing a tie, not having your hair cut or wearing pants if you are a woman, not having a beard, or not having long hair if you are a man. Opposition to these ways of presenting oneself is and was cultural, not moral. In our own congregation, attitudes on these matters have changed, which is just as well, because they aren't based on moral commandments.

No one ever went to hell just for wearing a tattoo. People go to hell because they don't believe in Christ as Savior and honor Him as Lord. Nonetheless, there are some principles that would seem to apply about tattoos, and to other choices about how we present our bodies.
1) Why are you doing this? If a tattoo is meant as a statement of rebellion against God, or our parents, or is a display of personal pride, then we shouldn't get it.

2) What is it showing? "Four-letter words," insults, anti-God statements or pictures are some of the things that should be avoided, of course.

3) How much does it cost? We need to use the money that God has given us wisely. This does not mean that we can never spend money on fixing ourselves up, or on things that we enjoy, but we should be careful, and have the right priorities.

4) Is it immodest? Is the purpose to arouse lust in others, or is it likely to do so?

5) Does it put your health at risk? There are some risks involved in getting a tattoo. See Consumer Reports for more information.

6) How will it affect other people? We can't live solely for other people, but we need to be careful that we
don't drive others away from Christ, or weaken other Christians. Some groups (motorcyclers, some African-Americans, some military personnel) might be drawn to Christ by some tattoos, whereas other groups might not.

7) Has God given you a personal conviction against this (or for it)? If so, you'd better abide by that conviction. (1 Corinthians 8 speaks about some of these things.) However, we should be careful not to expect others to live according to our personal convictions.

8) Have I promised not to do this? There are certain vows that go with joining our church -- which has no prohibition on being tattoed -- or other bodies, and promises should be kept, unless there is a more important moral principle in play that wasn't anticipated when you made the promise.

9) What's my attitude? (In this case, toward those who disagree with my opinion about something external, or who may be affected by what I might do.) My attitude must be one of love. Here's part of Mark 12, on the most important commandments: 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” 32 And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. 33 And to love him with all the heart and with all the understanding and with all the strength, and to love one's neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” 34a And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.”

I have no plans to get a tattoo myself, but being tattooed isn't necessarily wrong for Christians. Some day, I may have a pastor, or a descendant, with a tattoo. I may have one or both of these already!

Thanks for reading. If anyone can use this, they are welcome to do so. This is my post for June 22, but I am posting it early.

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Added August 6, 2011: E Stephen Burnett has a fine post on another subject, but which covers much of the same ground, that is, what about practices that may offend some Christians, and what about practices that aren't explicitly Christian?

Thanks for reading!

Mourning, in Matthew 5:4

Matthew 5:4. Blessed are they that mourn: for they shall be comforted--This "mourning" must not be taken loosely for that feeling which is wrung from men under pressure of the ills of life, nor yet strictly for sorrow on account of committed sins. Evidently it is that entire feeling which the sense of our spiritual poverty begets; and so the second beatitude is but the complement of the first. The one is the intellectual, the other the emotional aspect of the same thing. It is poverty of spirit that says, "I am undone"; and it is the mourning which this causes that makes it break forth in the form of a lamentation--"Woe is me! for I am undone." Hence this class are termed "mourners in Zion," or, as we might express it, religious mourners, in sharp contrast with all other sorts (Isa 61:1-3; 66:2). Religion, according to the Bible, is neither a set of intellectual convictions nor a bundle of emotional feelings, but a compound of both, the former giving birth to the latter. Thus closely do the first two beatitudes cohere. The mourners shall be "comforted." Even now they get beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness. Sowing in tears, they reap even here in joy. Still, all present comfort, even the best, is partial, interrupted, short-lived. But the days of our mourning shall soon be ended, and then God shall wipe away all tears from our eyes. Then, in the fullest sense, shall the mourners be "comforted." Commentary Critical and Explanatory on the Whole Bible, by Jamieson, Fausset, and Brown. (Public Domain. Emphasis added.)

In church yesterday, the pastor said that the mourning of Matthew 5:4 is not to be taken as mourning for, say, the loss of a loved one. I decided to check this out, and found that, according to the commentary quoted, he was correct. This, to me, is a powerful passage.