Musings on science, the Bible, and fantastic literature (and sometimes basketball and other stuff).
God speaks to us through the Bible and the findings of science, and we should listen to both types of revelation.
The title is from Psalm 84:11.
The Wikipedia is usually a pretty good reference. I mostly use the World English Bible (WEB), because it is public domain. I am grateful.
Things I have spotted that may be of interest to others:
Earth.com reports on amazing mental ability in a butterfly.
Gizmodo reports that DNA has been used to store and retrieve graphic information. Another means of digital storage!
LiveScience suggests that the wheel was invented about 6000 years ago, in Carpathian mines.
Joel Edmund Anderson discusses inerrancy of the Bible, and related concepts, pretty thoroughly.
Thanks for reading!
Some things that I have spotted that may be of interest to others:
Joel Duff is perhaps the most articulate anti-Young-earth creationist blogger. He understands criticism, and knows the literature. When I previously looked his posts, they were not entirely textual, but were mostly YouTube videos. That's not true now. His work includes videos, but the content of the video is generally also presented in text form, where it can be quoted, and where users can see what Duff has to say without disturbing anyone who doesn't want to listen. A recent post concerns the realization, by many Young-Earth Creationists, that it is impossible to explain supposed effects of the Flood, over a brief time period. Here's Duff's post: (The title begins with "Divine Intervention in Geology." an intriguing subject.)
One of my readers noted that the post above had an incorrect link. I believe that it is now corrected, and thank that reader.
Scientific American has a good article on how and why many trees change color in the fall.
Thanks for looking! I hope to publish Sunspots from time to time, but have ceased publishing every week.
Let us be thankful for God's wisdom, creativity and imagination. He thought of many things: information, beauty of form, sound, color, smell and taste; physical laws and constants, elementary particles and the structures that are made of them; life, diversity, and natural selection; communication, humor; faith, generosity, innocence. He let us live in a good, diverse, and well-planned world, with energy, oxygen, water, organic compounds, and other elements and compounds we need to live.
More could be said. The universe's creation involved the Father, Son and Spirit, working together.
Some things that I have spotted that may be of interest to others:
Newsweek reports that humpback whales appear to use tools. Really.
Politifact fact-checks the acceptance speech of Kamala Harris.
NPR presents the latest guidance on COVID.
NPR also reports that medical researchers are finally beginning to use menstrual blood in diagnoses.
NPR also reports that Australia is trying to allow workers to disconnect from the company when working hours have passed,
CNN reports that marmoset monkeys can send messages to a specified individual monkey. In other words, they use names for each other.
Some things I have spotted, that may be of interest to others:
An article in the Wikipedia tells about small satellites that are in orbit around some larger asteroids.
NPR has fact-checked Donald Trump's recent press conference at Mar-A-Lago. It isn't pretty. They found over 160 lies, or serious distortions of the truth, in less than 90 minutes of the news conference.
Scientific American, and other outlets, report that the central stone of Stonehenge was moved from hundreds of miles away. How? We aren't sure.
ScienceAlert reports that the continent of Antarctica is rising, and discusses the likely consequences.
Things I have spotted that may be of interest to others:
Project 2025 is an extensive document, proposing many changes in government. The 2025 is because it is a plan for action, if Donald Trump is returned to the presidency, for the first year of his second presidency. However, Trump is trying to distance himself from the proposals, claiming that he isn't familiar with the contents, and doesn't know who developed it. But CNN has done a deep dive, and found lots of connections between the document and the former President's advisors.
Snopes reports that Project 2025 plans to eliminate free weather information from the government.
A Conversation writer explains decaf coffee.
Things I have spotted that may be of interest to others:
A discussion of the perils of Christian Nationalism, in Baptist News Global.
Crosswalk reports that Southern Baptists voted against Christian Nationalism recently.
Stat discusses ethical questions about the results of the Human Genome Project.
NPR reports that a man tried to smuggle 100+ live snakes, of several kinds, into China. The snakes were hidden in his pants.
Things I have spotted that may be of interest to others:
Scientific American reports that leeches can jump.
Christianity Today on the question of Orthodox Jews serving in the Israeli military.
Snopes, the important fact-checking web site, supports Biden's claim that historians rank Trump as the worst President in US history. You can see how all Presidents, including Biden, are ranked by these historians, on this site.
LiveScience discusses the idea of what a species is. It's complicated.
Newsweek has compiled a long list of people who served in important positions in the Trump administration who have refused to endorse his current candidacy for President.
Thanks for reading.
Rocks in songs and hymns
A previous post listed important Bible passages about stones or rocks, chosen from a few hundred occurrences in the Bible. This post lists songs and hymns that include the word stone, or the word, rock, or a related idea.
“Rock of Ages”
“The Lord’s Our Rock, in Him we hide”
“Come, Thou Fount of Every Blessing” includes the phrase “Here I raise my Ebenezer.” This comes from 1 Samuel 7:12 “Then Samuel took a stone and set it between Mizpah and Shen, and called its name Ebenezer, saying, “Yahweh helped us until now.”
“My Hope is built on nothing less” has this phrase: “On Christ, the solid rock I stand …”
“Behold the Sure Foundation Stone” -- note: I am not familiar with this one, but an on-line search turned it up, so I included it.
“A Wonderful Savior is Jesus, My Lord,” includes the phrase “He hideth my soul in the cleft of the rock.”
Thanks for reading, and, possibly, singing or humming.
My Bible search tool tells me that there are about 140 occurrences of the word "rock" in the Bible, and about 330 occurrences of "stone." Here are some of the more important passages related to rock or stone.
In Genesis 28, Jacob, fleeing from his brother Esau, takes a rock for a pillow, and, when he wakes, sets that rock up as a pillar, and pours oil on it, and promises to give God from his goods.
In Exodus 28, the first instance of stoning to death as a punishment occurs. Stephen was stoned in Acts, and Paul was stoned and left for dead.
In Exodus 24, the Ten Commandments were engraved on two stone tablets, by God, Himself. Later, after Moses broke them in righteous anger, God made new tablets. These tablets were still in a sacred box, or ark, many years later.
In Exodus 28, twelve stones, as part of the garments of the High Priest, represented the twelve tribes. There are a number of other references to precious stones in the Bible.
In Exodus 33, God tells Moses that he can be hidden in a cleft of a rock, while God passes by.
Leviticus 26:1 You shall make for yourselves no idols, and you shall not raise up a carved image or a pillar, and you shall not place any figured stone in your land, to bow down to it; for I am Yahweh your God.
Stoning to death was commanded several times in the Old Testament, or was given as the penalty if anyone were to commit certain sins.
In Numbers 20, Moses obtained water for the Israelites, in a sinful manner, by striking a rock.
Deuteronomy 27:1 Moses and the elders of Israel commanded the people, saying, "Keep all the commandment which I command you today. 2 It shall be on the day when you shall pass over the Jordan to the land which Yahweh your God gives you, that you shall set yourself up great stones, and coat them with plaster. 3 You shall write on them all the words of this law, when you have passed over, that you may go in to the land which Yahweh your God gives you, a land flowing with milk and honey, as Yahweh, the God of your fathers, has promised you."
Deuteronomy 32:3 For I will proclaim Yahweh’s name. Ascribe greatness to our God! 4 The Rock: his work is perfect, for all his ways are just. A God of faithfulness who does no wrong, just and right is he.
In Joshua 4, the Israelites were told to take stones from the bed of the Jordan River, which they were about to cross, and set them as a memorial to God's power.
1 Samuel 2:2 There is no one as holy as Yahweh, for there is no one besides you, nor is there any rock like our God.
David took 5 stones to use in his sling, when he confronted Goliath, according to 1 Samuel 17.
2 Samuel 22:2b Yahweh is my rock, my fortress, and my deliverer, even mine; God is my rock in whom I take refuge; my shield, and the horn of my salvation, my high tower, and my refuge. My savior, you save me from violence.
There are several other times when God is called a rock, in the Old Testament.
1 Kings 5 - 7 describes the building of the Temple. Many stones were used in the construction.
In Ezra 5 and 6, stones were used to re-build the temple.
There is only one use of the word, stones, in the entire book of Psalms. It's in 102:14.
In Isaiah 2, sinners try to hide themselves from God, in the rocks.
In Matthew 4, Satan tempts Christ, suggesting that He turn stones into bread.
Matthew 7 has the parable of the house built on a rock.
Matthew has the parable of seed falling on rocky ground.
Matthew 16:15 He said to them, "But who do you say that I am?" 16 Simon Peter answered, "You are the Christ, the Son of the living God." 17 Jesus answered him, "Blessed are you, Simon Bar Jonah, for flesh and blood has not revealed this to you, but my Father who is in heaven. 18 I also tell you that you are Peter, and on this rock I will build my assembly, and the gates of Hades will not prevail against it. ..."
In Luke 19, Jesus says that if the crowd hadn't hailed his entry into Jerusalem, the stones would have cheered for Him.
1 Peter 5 says that believers are like living stones.
Things I have spotted that may be of interest to others:
Scientific American discusses tattoo ink. We don't really know what's in it.
Scientific American also discusses the discovery of irrational numbers. We don't know that history very well.
Science Friday and other outlets report that elephants have names for other elephants.
NPR reports that some woodpeckers peck on metal to make a lot of noise, and explains why they do this.
A state legislature has required that the Ten Commandments
be displayed in all public school classrooms.
Leaving aside questions of separation of church and state, another question arises. Why the enthusiasm for posting the Ten Commandments, rather than the Golden Rule (Matthew 7:12a) “Therefore, whatever you desire for men to do to you, you shall also do to them,”? or the two Greatest Commandments?:
Matthew 22:35 One of them, a lawyer, asked him a question, testing him. 36 “Teacher, which is the greatest commandment in the law?” 37 Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ [Deuteronomy 6:5] 38 This is the first and great commandment. 39 A second likewise is this, ‘You shall love your neighbor as yourself.’ [Leviticus 19:18] The whole law and the prophets depend on these two commandments.” (This episode is also reported in Mark 12:28-33)
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. This is posted, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here: Sun and Shield: With Christ in the School of Prayer, by Andrew Murray, excerpt 218 His book is based on Mark 11:22-24. As usual in this blog, long quotations are in this color, although I seem to have lost the ability to do that. Murray's book is based on Mark 11:22-24.
And then follows our Lord’s prayer for a still wider circle. ‘I pray not only for these, but for them who through their word shall believe.’ His priestly heart enlarges itself to embrace all places and all time, and He prays that all who belong to Him may everywhere be one, as God’s proof to the world of the divinity of His mission, and then that they may ever be with Him in His glory. Until then ‘that the love wherewith Thou hast loved me may be in them, and I in them.’ The disciple of Jesus, who has first in his own circle proved the power of prayer, cannot confine himself within its limits: he prays for the Church universal and its different branches. He prays specially for the unity of the Spirit and of love. He prays for its being one in Christ, as a witness to the world that Christ, who hath wrought such a wonder as to make love triumph over selfishness and separation, is indeed the Son of God sent from heaven. Every believer ought to pray much that the unity of the Church, not in external organizations, but in spirit and in truth, may be made manifest.
I recently posted on the word "river," in the Bible. In this post, I'll remind readers that the word, "river," or a word related to rivers occurs in songs used in worship and praise. The theology of some of these songs may be questioned, but they have had, and will have, their uses.
When they ring the golden bells begins with "There's a land beyond the river ...," and has, as part of the chorus, "In that far off sweet forever, Just beyond the shining river, When they ring the golden bells for you and me."
"On Jordan's stormy banks I stand," written by Samuel Stennett.
Oh, now I see the Cleansing Wave," which has "The cleansing stream I see, I see" as part of the chorus.
"Down by the River to pray" is much newer than the songs mentioned above. So is "Because He Lives," which includes the phrase, "I'll cross that river ..."
Thanks for reading. Sing, if you are so inclined.
Politics: S. E. Cupp analyzes the effect of spending lots of money, your own, or other people's, on political races.
Quanta has a report on a newly discovered protein, that puts a microbe into a dormant state, in unfavorable conditions.
NPR reports that Bill Anders, who took the iconic photo of the earth, as background to the moon, has died.
NPR also reports on how big business pushed the use of one-time-use plastic.
Rivers are mentioned often in the Bible. The Bible search tool I use says that there are 188 uses of the word, "river" in the Bible. Many of them seem trivial, landmarks. Here are some of the scriptural occurrences, some not so trivial:
Genesis 2 speaks of one river coming out of Eden, and splitting into four rivers.
Genesis 15:18 prophecies that Abraham's offspring will control the land from the river of Egypt to the Euphrates. There are similar statements in Deuteronomy 11:4 and Joshua 1:4.
In Genesis 41, Pharaoh described his dream of the future famine, in which dream cows by the river are symbolic.
In Exodus 1 and 2, baby Moses is set afloat on the river (apparently the Nile)
In Exodus 4-8, some of the plagues sent on the Egyptians involved a river, most likely the Nile.
The crossing of the Jordan river, arguably one of the highlights of the Old Testament, is described in Joshua 2-4.
Joshua 24 has three warnings about serving gods from beyond the river.
There are several instances where a river (sometimes not name, hence understood by the audience) is used as a border. For example, see 1 Kings 4:21-24.
In 1 Kings 5, Naaman of Syria complains when Elisha tells him to wash seven times in the Jordan, rather than washing in the rivers of Syria.
In 2 Kings 18:11 and 1 Chronicles 5:26, the captured Israelites are placed next to the Gozan river.
There are several references to "beyond the river" in Ezra and Nehemiah.
Psalm 46:4 "There is a river, the streams of which make the city of God glad, the holy place of the tents of the Most High."
There are several references to restoring the land, and its rivers, in Isaiah. Here's one such: Isaiah 43:2 When you pass through the waters, I will be with you, and through the rivers, they will not overflow you. When you walk through the fire, you will not be burned, and flame will not scorch you. This chapter also says that God can create rivers in the desert.
Ezekiel 47 tells about a river that will flow out of the temple, and will have abundant trees along it, and abundant fish in it.
Amos 5:24 was used in Martin Luther King's "I have a dream" speech: "But let justice roll on like rivers, and righteousness like a mighty stream."
Mark 2 tells of the ministry of John the Baptist, who baptized Christ in the Jordan river.
Jesus referred to the Holy Spirit in John 7:38 “... He who believes in me, as the Scripture has said, from within him will flow rivers of living water.”
In Acts 16, the first converts in Europe joined with Paul and his fellows at a place of prayer on a river.
The final chapter of the Bible refers to a river: Revelation 22:1 He showed me a[a] river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb, 2 in the middle of its street. On this side of the river and on that was the tree of life, bearing twelve kinds of fruits, yielding its fruit every month. The leaves of the tree were for the healing of the nations. (See reference to Ezekiel, above)
Crossing the Jordan, Christ being baptized in that same river, the Holy Spirit being promised, the conversion of Lydia, and the abundant riverside in the Final Kingdom are not so trivial. May you and I experience that last instance! Thanks for reading.
Things I have spotted that might be of interest to others.
Scientific American points out that war is a major source of substances that lead to climate change.
A Conversation writer tells us that the biggest danger from Tik Tok is not acquisition of data, but something more fundamental.
Another Conversation writer compares the speed of the Supreme Court's reaction to the current situation with the speed of responding to Nixon's events.
... and another Conversation writer discusses the complaints against TikTok, and points out that these problems existed well before TikTok was available. (I am not a TikTok subscriber.)
Scientific American reports on research on the evolution of new species of cuckoos, adapted to their parasitic life style.
Note: I'm having trouble with Blogger. It's not taking links in the way I've done them for years, and is also not showing colored text as colored. Sorry.
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. This is posted, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here: Sun and Shield: With Christ in the School of Prayer, by Andrew Murray, excerpt 218 His book is based on Mark 11:22-24. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
And then follows our Lord’s prayer for a still wider circle. ‘I pray not only for these, but for them who through their word shall believe.’ His priestly heart enlarges itself to embrace all places and all time, and He prays that all who belong to Him may everywhere be one, as God’s proof to the world of the divinity of His mission, and then that they may ever be with Him in His glory. Until then ‘that the love wherewith Thou hast loved me may be in them, and I in them.’ The disciple of Jesus, who has first in his own circle proved the power of prayer, cannot confine himself within its limits: he prays for the Church universal and its different branches. He prays specially for the unity of the Spirit and of love. He prays for its being one in Christ, as a witness to the world that Christ, who hath wrought such a wonder as to make love triumph over selfishness and separation, is indeed the Son of God sent from 112 Twenty-Seventh Lesson. ‘Father, I will;’ Or, Christ the High Priest heaven. Every believer ought to pray much that the unity of the Church, not in external organizations, but in spirit and in truth, may be made manifest. So much for the matter of the prayer.
Psalm 118:9 It is better to take refuge in Yahweh, than to put confidence in princes.
Psalm 146:3 Don’t put your trust in princes, each a son of man in whom there is no help.
There are few princes left in the world. But there are many political, business, entertainment, athletic and other influencers and leaders, avidly desiring followers, so as to stroke their own egos, or advantage themselves. These two verses, from the Psalms, warn against loyalty to such people, against uncritical belief in what they say, against expecting help from them. They certainly warn against worship of such people, rather than following Christ.
Thanks for reading!
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. This is posted, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. His book is based on Mark 11:22-24. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
Our Lord next prays for the circle of His disciples. He speaks of them as those whom the Father has given Him. Their chief mark is that they have received Christ’s word. He says of them that He now sends them into the world in His place, just as the Father had sent Himself. And He asks two things for them: that the Father keep them from the evil one, and sanctify them through His Word, because He sanctifies Himself for them.
Just like the Lord, each believing intercessor has his own immediate circle for whom he first prays. Parents have their children, teachers their pupils, pastors their flocks, all workers their special charge, all believers those whose care lies upon their hearts. It is of great consequence that intercession should be personal, pointed, and definite. And then our first prayer must always be that they may receive the word. But this prayer will not avail unless with our Lord we say, ‘I have given them Thy word:’ it is this gives us liberty and power in intercession for souls. Not only pray for them, but speak to them. And when they have received the word, let us pray much for their being kept from the evil one, for their being sanctified through that word. Instead of being hopeless or judging or giving up those who fall, let us pray for our circle, ‘Father! Keep them in Thy Name;’ ‘Sanctify them through Thy truth.’ Prayer in the Name of Jesus availeth much: ‘What ye will shall be done unto you.
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. This is posted, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. His book is based on Mark 11:22-24. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
This prayer [in John 17] is ordinarily divided into three parts. Our Lord first prays for Himself (v. 1-5), then for His disciples (6-19), and last for all the believing people through all ages (20-26). The follower of Jesus, who gives himself to the work of intercession, and would fain try how much of blessing he can pray down upon his circle in the Name of Jesus, will in all humility let himself be led of the Spirit to study this wonderful prayer as one of the most important lessons of the school of prayer.
First of all, Jesus prays for Himself, for His being glorified, that so He may glorify the Father. ‘Father! Glorify Thy Son. And now, Father, glorify me.’ And He brings forward the grounds on which He thus prays. A holy covenant had been concluded between the Father and the Son in heaven. The Father had promised Him power over all flesh as the reward of His work: He had done the work, He had glorified the Father, and His one purpose 216 is now still further to glorify Him. With the utmost boldness He asks that the Father may glorify Him, that He may now be and do for His people all He has undertaken. Disciple of Jesus! here you have the first lesson in your work of priestly intercession, to be learned from the example of your great High Priest. To pray in the Name of Jesus is to pray in unity, in sympathy with Him. As the Son began His prayer by making clear His relation to the Father, pleading His work and obedience and His desire to see the Father glorified, do so too. Draw near and appear before the Father in Christ. Plead His finished work. Say that you are one with it, that you trust on it, live in it. Say that you too have given yourself to finish the work the Father has given you to do, and to live alone for His glory. And ask then confidently that the Son may be glorified in you. This is praying in the Name, in the very words, in the Spirit of Jesus, in union with Jesus Himself. Such prayer has power. If with Jesus you glorify the Father, the Father will glorify Jesus by doing what you ask in His Name. It is only when your own personal relation on this point, like Christ’s, is clear with God, when you are glorifying Him, and seeking all for His glory, that like Christ, you will have power to intercede for those around you.
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. This is posted, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. His book is based on Mark 11:22-24. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
‘Father, I will;’ Or, Christ the High Priest
Father, I will that they also whom Thou hast given me may be with me where I am.’—John xvii. 24. 214 In His parting address, Jesus gives His disciples the full revelation of what the New Life was to be, when once the kingdom of God had come in power. In the indwelling of the Holy Spirit, in union with Him the heavenly Vine, in their going forth to witness and to suffer for Him, they were to find their calling and their blessedness. In between His setting forth of their future new life, the Lord had repeatedly given the most unlimited promises as to the power their prayers might have. And now in closing, He Himself proceeds to pray. To let His disciples have the joy of knowing what His intercession for them in heaven as their High Priest will be, He gives this precious legacy of His prayer to the Father. He does this at the same time because they as priests are to share in His work of intercession, that they and we might know how to perform this holy work. In the teaching of our Lord on this last night, we have learned to understand that these astonishing prayer-promises have not been given in our own behalf, but in the interest of the Lord and His kingdom: it is from the Lord Himself alone that we can learn what the prayer in His Name is to be and to obtain. We have understood that to pray in His Name is to pray in perfect unity with Himself: the high-priestly prayer will teach all that the prayer in the Name of Jesus may ask and expect.
Special edition:
A Conversation writer discusses predictions of the Second Coming (all wrong, so far) based on astronomical phenomena, like the solar eclipse which is coming in a few days.
Christianity Today also considers the coming eclipse and the Second Coming.
Things I have spotted that may be of interest to others. I try not to post anything that requires a password, and/or money, to access.
Common Denominator, a Bible scholar, doesn't think there will be a "Left Behind" rapture, or a seven year tribulation.
Common Denominator also discusses the return of Israel to the holy land.
NPR reports on improved photos of a distant galaxy.
Phys.org reports on research on how chickadees remember where they have stashed food items.
A Conversation writer discusses the difficulty of having dementia patients receive hospice care.
Thanks for looking!
Things I have spotted that may be of interest to others:
Phys.org reports on a study of the interaction between Supreme Court justices. It's not just "conservative" vs. "liberal."
Phys.org also reports on research that indicates that dogs can think about objects, not just people.
The Tri-State Livestock News reports on feeding algae to bees to fight bee viruses.
Newsweek reports on why cheetahs are so fast.
Phys.Org reports that some crab spiders work together to mimic flowers. Amazing.
A Conversation writer tells us that the so-called Deep State is a good thing.
ScienceAlert reports that coral reefs have a soundscape, and that this changes when the moon rises.
Things I have spotted that may be of interest to others:
CNN tells us a lot about Wordle.
The Visual Capitalist shows us which languages are most widely used.
A Conversation writer discusses the complicated relationships between orthodox Jews and the Israeli government.
Another Conversation writer explains why airlines charge bag fees. (There are laws that make this almost absolutely necessary!)
And another Conversation article is about how bad nursing home care can get, and how the goal seems to be making as much money as possible.
Gizmodo reports on a government report that says there are no UFOs (aka UAPs), and mentions some people who are not convinced.
Thanks for looking!
TalkOrigins has published an extensive on-line document, free to use, on the many evidences for evolution. No doubt there are some flaws, but it's pretty extensive, and seems to cover the ground well.
I am not a geologist, but a recent article, written by a geologist, presents abundant geological evidence that the arrangement of rocks and fossils does not support the Young-Earth Creationist belief in a world-wide flood.
Thanks for reading.
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. This is posted, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
The material below, a "note" which is part of Murray's book, is quoted from another old author. I couldn't find complete information on the source. The author's name is given at the end.
‘The new epoch of prayer in the Name of Jesus is pointed out by Christ as the time of the outpouring of the Spirit, in which the disciples enter upon a more enlightened apprehension of the economy of redemption, and become as clearly conscious of their oneness with Jesus as of His oneness with the Father. Their prayer in the Name of Jesus is now directly to the Father Himself. “I say not that I will pray for you, for the Father Himself loveth you,” Jesus says; while He had previously spoken of the time before the Spirit’s coming: “I will pray the Father, and He will give you the Comforter.” This prayer thus has as its central thought the insight into our being united to God in Christ as on both sides the living bond of union between God and us (John xvii. 23: “I in them and Thou in me”), so that in Jesus we behold the Father as united to us, and ourselves as united to the Father. Jesus Christ must have been revealed to us, not only through the truth in the mind, but in our inmost personal consciousness as the living personal reconciliation, as He in whom God’s Fatherhood and Father-love have been perfectly united with human nature and it with God. Not that with the immediate prayer to the Father, the mediatorship of Christ is set aside; but it is no longer looked at as something external, existing outside of us, but as a real living spiritual existence within us, so that the Christ for us, the Mediator, has really become Christ in us.‘When the consciousness of this oneness between God in Christ and us in Christ still is wanting, or has been darkened by the sense of guilt, then the prayer of faith looks to our Lord as the Advocate, who pays the Father for us. (Compare John xvi. 26 with John xiv. 16, 17; ix. 20; Luke xxi. 32; I John ii. 1.) To take Christ thus in prayer as Advocate, is according to John xvi. 26 not perfectly the same as the prayer in His Name. Christ’s advocacy is meant to lead us on to that inner self-standing life-union with Him, and with the Father in Him, in virtue of which Christ is He in whom God enters into immediate relation and unites Himself with us, and in whom we in all circumstances enter into immediate relation with God. Even so the prayer in the Name of Jesus does not consist in our prayer at His command: the disciples had prayed thus ever since the Lord had given them His “Our Father,” and yet He says, “Hitherto ye have not prayed in my Name.” Only when the mediation of Christ has become, through the indwelling of the Holy Spirit, life and power within us, and so His mind, as it found expression in His word and work, has taken possession of and filled our personal consciousness and will, so that in faith and love we have Jesus in us as the Reconciler who has actually made us one with God: only then His Name, which included His nature and His work, is become truth and power in us (not only for us), and we have in the Name of Jesus the free, direct access to the Father which is sure of being heard. Prayer in the Name of Jesus is the liberty of a son with the Father, just as Jesus had this as the First-begotten. We pray in the place of Jesus, not as if we could put ourselves in His place, but in as far as we are in Him and He in us. We go direct to the Father, but only as the Father is in Christ, not as if He were separate from Christ. Wherever thus the inner man does not live in Christ and has Him not present as the Living One, where His word is not ruling in the heart in its Spirit-power, where His truth and life have not become the life of our soul, it is vain to think that a formula like “for the sake of Thy dear Son” will avail.’—Christliche Ethik, von Dr. I. T. Beck, Tubingen, iii. 39.
There are several books that seriously criticize Young-Earth Creationism, as it is taught by Ken Ham of Answers in Genesis (AiG), and others. The Six-Day War in Creationism: A New Critique of the Young Earth Reform Movement and Its Excesses is the most thorough such book that I have read. It's also the longest. The length and content of that title gives a hint of that thoroughness, and length.
Author Gene Nouhan carefully considers the meaning of the Bible's original languages, and concludes that the Bible wasn't meant to say that the earth is but a few thousand years old, and doesn't. His related main criticism of the Young-Earth Creationism (YEC) movement is that its advocates do not usually explicitly claim that you have to agree with them for your eternal salvation, but that they argue so strongly for a YEC interpretation (never mind the lack of evidence) that the message that comes across is that only YEC believers can be saved.
Nouhan doesn't attempt to rule out a six day creation by examining scientific evidence. Others have done so, explaining that a young earth isn't consistent with geological, biological, or paleological findings. Nouhan's base is the original words in the Bible, as far as we can know them. I am not a scholar of biblical language, but Nouhan seems convincing. He calls upon logic and common sense.
Two other books that I recommend are not as thorough, but seem sound in Biblical scholarship, and make some important points. (Mis)interpreting Genesis: How the Creation Museum Misunderstands the Ancient Near Eastern Context of the Bible, by Ben Stanhope, deflates claims from AiG that the Bible teaches that dinosaurs were contemporary with people in Noah's time, based on his analysis of the language of the Old Testament. Why does AiG make such claims? One possibility is that they genuinely believe that the Bible teaches that. Another possibility is that, as a culture, we are excited by dinosaurs -- see Jurassic Park, etc., the Flintstones, news reports on newly discovered fossils, and many other phenomena -- and that AiG is using this fascination to raise interest, attendance, and money. Stanhope considers archaeology, and some of the sciences, as well as history. An important sample is
It’s historically outrageous to suppose a global flood ... [is] supposed to have managed to blast out the Grand Canyon in North America and fossilize the dinosaurs in Uzbekistan but couldn’t put a dent in the Sphinx at Giza or other hundreds of Egyptian sites and entire civilizations constructed far earlier and well documented as alive and well through this period. If you accept the calculation that a global flood occurred in 2300 BC, you absurdly end up having to compress or explain away nearly all of the world’s chronological and archaeological evidence dating to before the middle of the Egyptian Old Kingdom period.
The Heresy of Ham: What Every Evangelical Needs to Know About the Creation-Evolution Controversy, by Joel Edmund Anderson, argues that AiG believes, and teaches, that Young-Earth Creationism is one of the foundational beliefs of the church, which belief is a heresy. Here's a quotation from the book:
... heresy is not limited to simply wrong teaching about something. It also can involve undue emphasis of a particular theological point or view, and actually elevate a secondary or non-essential issue to a level of primacy, equal to the resurrection of Christ.
And Anderson (and Nouhan) believe that AiG and those it influences and agrees with have done exactly that.
Nouhan's book is not perfect. There are a few things that the editor missed, such as using "tenant" when "tenet" was what was meant. The acronym SDWC is commonly used, but never expanded. (It means "Six Day War in Creationism," of course. There are hundreds of footnotes. Some of them, to web sources, don't give the UUL but give the site's name (Answers in Genesis, for example) and the date. Some of those sources would be hard to fine. Some footnotes are not to an outside source, but give part of Nouhan's argument. I'm not clear as to why these are not part of the main text. Finally, Nouhan overuses italics. When it doubt, italicize, seems to be his thinking. These are minor flaws, or maybe flaws at all. It's a good book.
Thanks for reading!
The following graphic does not directly relate to this post, but it's my blog. It's impossible to take Genesis 1 and 2 as two straightforward sequential lists of events:
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
And, O my Lord! Give me specially to know, as Thou didst promise Thy disciples, that Thou art in the Father, and I in Thee, and Thou in me. Let the uniting power of the Holy Spirit make my whole life an abiding in Thee and Thy intercession, so that my prayer may be its echo, and the Father hear me in Thee and Thee in me. Lord Jesus! let Thy mind n everything be in me, and my life in everything by in Thee. So shall I be prepared to be the channel through which Thy intercession pours its blessing on the world. Amen.
This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I do this, not because I'm a powerful prayer warrior, but because I'm not. Murray was. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. His book is based on Mark 11:22-24. The previous post in this series is here. As usual in this blog, long quotations are in this color. Murray's book is based on Mark 11:22-24.
Blessed Lord! In lowly adoration I would again bow before Thee. Thy whole redemption work has now passed into prayer; all that now occupies Thee in maintaining and dispensing what Thou didst purchase with Thy blood is only prayer. Thou ever livest to pray. And because we are and abide in Thee, the direct access to the Father is always open, our life can be one of unceasing prayer, and the answer to our prayer is sure.
Blessed Lord! Thou hast invited Thy people to be Thy fellow-workers in a life of prayer. Thou hast united Thyself with Thy people and makest them as Thy body share with Thee in that ministry of intercession through which alone the world can be filled with the fruit of Thy redemption and the glory of the Father. With more liberty than ever I come to Thee, my Lord, and beseech Thee: Teach me to pray. Thy life is prayer, Thy life is mine. Lord! teach me to pray, in Thee, like Thee.
