Women of the Bible: The prominent woman of Shunem

2 Kings 4:8 One day Elisha went to Shunem, where there was a prominent woman; and she persuaded him to eat bread. So it was, that as often as he passed by, he turned in there to eat bread. 9 She said to her husband, “See now, I perceive that this is a holy man of God who passes by us continually. 10 Please let’s make a little room on the roof. Let’s set a bed, a table, a chair, and a lamp stand for him there. When he comes to us, he can stay there.”

11 One day he came there, and he went to the room and lay there. 12 He said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. 13 He said to him, “Say now to her, ‘Behold, you have cared for us with all this care. What is to be done for you? Would you like to be spoken for to the king, or to the captain of the army?’”

She answered, “I dwell among my own people.”

14 He said, “What then is to be done for her?”

Gehazi answered, “Most certainly she has no son, and her husband is old.”

15 He said, “Call her.” When he had called her, she stood in the door. 16 He said, “At this season, when the time comes around, you will embrace a son.”

She said, “No, my lord, you man of God, do not lie to your servant.”

17 The woman conceived, and bore a son at that season, when the time came around, as Elisha had said to her. 18 When the child was grown, one day he went out to his father to the reapers. 19 He said to his father, “My head! My head!”

He said to his servant, “Carry him to his mother.”

20 When he had taken him, and brought him to his mother, he sat on her knees until noon, and then died. 21 She went up and laid him on the man of God’s bed, and shut the door on him, and went out. 22 She called to her husband, and said, “Please send me one of the servants, and one of the donkeys, that I may run to the man of God, and come again.”

23 He said, “Why would you want go to him today? It is not a new moon or a Sabbath.”

She said, “It’s all right.”

24 Then she saddled a donkey, and said to her servant, “Drive, and go forward! Don’t slow down for me, unless I ask you to.”

25 So she went, and came to the man of God to Mount Carmel. When the man of God saw her afar off, he said to Gehazi his servant, “Behold, there is the Shunammite. 26 Please run now to meet her, and ask her, ‘Is it well with you? Is it well with your husband? Is it well with your child?’”

She answered, “It is well.”

27 When she came to the man of God to the hill, she caught hold of his feet. Gehazi came near to thrust her away; but the man of God said, “Leave her alone; for her soul is troubled within her; and Yahweh has hidden it from me, and has not told me.”

28 Then she said, “Did I ask you for a son, my lord? Didn’t I say, ‘Do not deceive me’?”

29 Then he said to Gehazi, “Tuck your cloak into your belt, take my staff in your hand, and go your way. If you meet any man, don’t greet him; and if anyone greets you, don’t answer him again. Then lay my staff on the child’s face.”

30 The child’s mother said, “As Yahweh lives, and as your soul lives, I will not leave you.”

So he arose, and followed her.

31 Gehazi went ahead of them, and laid the staff on the child’s face; but there was no voice and no hearing. Therefore he returned to meet him, and told him, “The child has not awakened.”

32 When Elisha had come into the house, behold, the child was dead, and lying on his bed. 33 He went in therefore, and shut the door on them both, and prayed to Yahweh. 34 He went up, and lay on the child, and put his mouth on his mouth, and his eyes on his eyes, and his hands on his hands. He stretched himself on him; and the child’s flesh grew warm. 35 Then he returned, and walked in the house once back and forth; and went up, and stretched himself out on him. Then the child sneezed seven times, and the child opened his eyes. 36 He called Gehazi, and said, “Call this Shunammite!” So he called her.

When she had come in to him, he said, “Take up your son.”

37 Then she went in, fell at his feet, and bowed herself to the ground; then she picked up her son, and went out.

Women of the Bible: the woman who paid her debt with oil

2 Kings 4:1 Now a certain woman of the wives of the sons of the prophets cried out to Elisha, saying, “Your servant my husband is dead. You know that your servant feared Yahweh. Now the creditor has come to take for himself my two children to be slaves.

2 Elisha said to her, “What should I do for you? Tell me: what do you have in the house?”

She said, “Your servant has nothing in the house, except a pot of oil.”

3 Then he said, “Go, borrow empty containers from all your neighbors. Don’t borrow just a few containers. 4 Go in and shut the door on you and on your sons, and pour oil into all those containers; and set aside those which are full.”

5 So she went from him, and shut the door on herself and on her sons. They brought the containers to her, and she poured oil. 6 When the containers were full, she said to her son, “Bring me another container.” 

7 Then she came and told the man of God. He said, “Go, sell the oil, and pay your debt; and you and your sons live on the rest.”

Women of the Bible: Dorcas, aka Tabitha

From Acts 9: 36 Now there was at Joppa a certain disciple named Tabitha, which when translated, means Dorcas. This woman was full of good works and acts of mercy which she did. 37 In those days, she became sick, and died. When they had washed her, they laid her in an upper room. 38 As Lydda was near Joppa, the disciples, hearing that Peter was there, sent two men to him, imploring him not to delay in coming to them. 39 Peter got up and went with them. When he had come, they brought him into the upper room. All the widows stood by him weeping, and showing the coats and garments which Dorcas had made while she was with them. 40 Peter sent them all out, and knelt down and prayed. Turning to the body, he said, “Tabitha, get up!” [This is what Matthew Henry’s commentary says about her name: “Her name was Tabitha, a Hebrew name, the Greek for which is Dorcas, both signifying a doe, or hind, or deer, a pleasant creature.”] She opened her eyes, and when she saw Peter, she sat up. 41 He gave her his hand, and raised her up. Calling the saints and widows, he presented her alive. 42 This became known throughout all Joppa, and many believed in the Lord.

I don't recall knowing anyone named Dorcas, but there are some Tabithas out there.

 

Christ's first miracle

John 2:5 His mother said to the servants, “Whatever he says to you, do it.” 6 Now there were six water pots of stone set there after the Jews’ way of purifying, containing two or three metretes* apiece. 7 Jesus said to them, “Fill the water pots with water.” So they filled them up to the brim. 8 He said to them, “Now draw some out, and take it to the ruler of the feast.” So they took it. 9 When the ruler of the feast tasted the water now become wine, and didn’t know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 10 and said to him, “Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now!” 11 This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 
*text note:  2 to 3 metretes is about 20 to 30 U. S. Gallons, or 75 to 115 liters.

John tells us that this was Christ's first miracle (not counting those miracles He did before He came to earth as a human.) Some other versions of the Bible use "miracle," rather than "sign." I have used the public domain World English Bible.

Christ’s first miracle wasn’t overthrowing the Romans, or bringing anyone back to life, or forgiving someone’s sins, or feeding lots of people, or healing someone. It was helping someone out of a jam, which was probably their own fault. They should have planned better, or ordered more wine in advance. This doesn't mean that Christ will always get us out of self-inflicted jams, but, sometimes, He surely does! He's our Friend, after all.

How did He do this? We don't know, of course. Perhaps he did it by adjusting the molecules of water, somehow, which isn’t surprising, when we remember that He created water in the first place.

Thanks for reading!

Augustine on Miracles, from The City of God

For we cannot listen to those who maintain that the invisible God works no visible miracles; for even they believe that He made the world, which surely they will not deny to be visible. Whatever marvel happens in this world, it is certainly less marvellous than this whole world itself,—I mean the sky and earth, and all that is in them,—and these God certainly made. But, as the Creator Himself is hidden and incomprehensible to man, so also is the manner of creation. Although, therefore, the standing miracle of this visible world is little thought of, because always before us, yet, when we arouse ourselves to contemplate it, it is a greater miracle than the rarest and most unheard-of marvels. For man himself is a greater miracle than any miracle done through his instrumentality. Therefore God, who made the visible heaven and earth, does not disdain to work visible miracles in heaven or earth, that He may thereby awaken the soul which is immersed in things visible to worship Himself, the Invisible. But the place and time of these miracles are dependent on His unchangeable will, in which things future are ordered as if already they were accomplished. For He moves things temporal without Himself moving in time. - Augustine, The City of God, Tenth Book, 12, public domain. Available from Project Gutenberg, and other sources.

Christ's submission: to both Mary and Joseph

Luke 2:48 When they saw him, they were astonished, and his mother said to him, “Son, why have you treated us this way? Behold, your father and I were anxiously looking for you.”
49 He said to them, “Why were you looking for me? Didn’t you know that I must be in my Father’s house?” 50 They didn’t understand the saying which he spoke to them. 51 And he went down with them, and came to Nazareth. He was subject to them, and his mother kept all these sayings in her heart. 

John 2:3 When the wine ran out, Jesus’ mother said to him, “They have no wine.”
4 Jesus said to her, “Woman, what does that have to do with you and me? My hour has not yet come.”
5 His mother said to the servants, “Whatever he says to you, do it.”
(World English Bible, public domain)

In these two cases, it seems that Christ, as a boy, and also as a young man, at the beginning of His ministry, was submissive to his parents, or at least to one of them. We don't know why Joseph isn't mentioned in John 2. Perhaps he had died by that time. I should say that I'm not clear about exactly what was going on in the John passage, but my guess is that Mary was gently pushing Jesus to do something about the lack of wine, and expected Him to perform some sort of miracle. (Why? Had she seen Him do other miracles already? Did she just remember the circumstances of His birth, and of His visit to the temple as a boy? We don't know.)

I find it interesting that all the English translations of Luke 2:51 that I could find said that Jesus was subject, or submissive, to them. Not to Joseph (or to Mary) but to them -- both of them. In this sense, then, both Mary and Joseph were the head of the household.

I have previously written about Biblical cases where wives exercised spiritual headship in a household with a believing husband. I have also posted about submission.

Thanks for reading.

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June 25, 2012: As a commenter points out (see below), the Fifth of the Ten Commandments says that children are to honor their father and their mother.