With Christ in the school of prayer, by Andrew Murray, excerpt 115

This post continues a series of excerpts from With Christ in the School of Prayer, by Andrew Murray. I thank the Christian Classics Ethereal Library for making this public domain work available. To see their post of the book, go here. The previous post in this series is here. As usual in this blog, long quotations are in this color. In this excerpt, Murray continues a discussion about prayer and the Trinity. His book is based on Mark 11:22-24.  

This may help us somewhat to understand how the prayer of man, coming through the Son, can have effect upon God. The decrees of God are not decisions made by Him without reference to the Son, or His petition, or the petition to be sent up through Him. By no means. The Lord Jesus is the first-begotten, the Head and Heir of all things: all things were created through Him and unto Him, and all things consist in Him. In the counsels of the Father, the Son, as Representative of all creation, had always a voice; in the decrees of the eternal purpose there was always room left for the liberty of the Son as Mediator and Intercessor, and so for the petitions of all who draw nigh to the Father in the Son.

And if the thought come that this liberty and power of the Son to act upon the Father is at variance with the immutability of the Divine decrees, let us not forget that there is not with God as with man, a past by which He is irrevocably bound. God does not live in time  with its past and future; the distinctions of time have no reference to Him who inhabits Eternity. And Eternity is an ever-present Now, in which the past is never past, and the future always present. To meet our human weakness, Scripture must speak of past decrees, and a coming future. In reality, the immutability of God’s counsel is ever still in perfect harmony with His liberty to do whatsoever He will. Not so were the prayers of the Son and His people taken up into the eternal decrees that their effect should only be an apparent one; but so, that the Father-heart holds itself open and free to listen to every prayer that rises through the Son, and that God does indeed allow Himself to be decided by prayer to do what He otherwise would not have done.

Some important uses of the number three

 

Some important uses of the number three.

Perhaps the most important use of the number three is in naming the Trinity. Do I understand the Trinity? Certainly not. In the so-called "love chapter," Paul said that there were three things which would endure beyond time, namely faith, hope and love. In addition, the US has three branches of government; there are three germ layers in embryonic development in vertebrates; there are three primary colors, and normal people have three types of cone cells in their eyes, which receive light of these three kinds; there are three commonly discussed states of matter (there is actually a fourth such state); monocot reproductive structures have three-fold symmetry (see here) -- monocots, including wheat, rice, maize/corn, and other plants, are very important to humans.

For the post on the number four, see here.

Thanks for reading and looking!

Sunspots 679

Things I have recently spotted that may be of interest to someone else:

Christianity: (and politics) Unfortunately, evangelical Christians are the least likely group to believe that the US should accept refugees, according to a poll reported in Sojourners.

Conversely, Relevant discusses reasons, including economic ones, why Christians (and others) should be more accepting of refugees.

Heart, Mind, Soul and Strength examines the nature of the Trinity.


Education: National Public Radio reports that some public school teachers, who thought they had received a grant to pay for their education, have discovered that it is being treated as a loan, that they have to pay back.

Health: Scientific American discusses the seriousness of losing a long-time pet.

Philosophy: Henry Kissinger (yes, that Henry Kissinger), writing in The Atlantic, tells us that we need to think carefully about the implications of artificial intelligence.

Politics: Michael Gerson on the intolerance of Donald Trump, and some other politicians.

NPR on how the Environmental Protection Agency's actions to give manufacturers more stability by rolling back regulations is actually causing unpredictability.

FiveThirtyEight on what might happen if Republicans keep control of both houses of Congress.

Several leading Christians are not at all happy with President Trump's statements about certain immigrants being "animals," according to Relevant.

Science: National Public Radio reports that some satellites measure changes in local gravity, and this can be used to study water flow, especially from melting ice.

FiveThirtyEight on the effects of e-cigarettes.


Thanks for looking!

Image source (public domain)

Who the Holy Spirit is and what He does

The Holy Spirit

Based on The Holy Spirit: Activating God's Power in Your Life, Billy Graham. He points out that we need Christ for forgiveness of sin, and the Holy Spirit because we want to be good, but can’t do so ourselves. Scripture from World English Bible, public domain.

What He does:

He speaks: He who has an ear, let him hear what the Spirit says to the assemblies. (Rev. 2:7a) As they served the Lord and fasted, the Holy Spirit said, “Separate Barnabas and Saul for me, for the work to which I have called them.” (Acts 13:2)

He intercedes: But the Spirit himself makes intercession for us with groanings which can’t be uttered. (Rom. 8:26b)

He testifies: “When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me.” (John 15:26)

He leads: The Spirit said to Philip, “Go near, and join yourself to this chariot.” (Acts 8:29) For as many as are led by the Spirit of God, these are children of God. (Rom. 8:14)

He commands: When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 7 When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn’t allow them. (Acts 16:6–7)

He guides: However when he, the Spirit of truth, has come, he will guide you into all truth (John 16:13a)

He teaches: We also speak these things, not in words which man’s wisdom teaches, but which the Holy Spirit teaches . . . (1 Corinthians 2:13)

He appoints: Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord (Acts 20:28a)

What we can do to the Holy Spirit: Lie: 3 But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the price of the land? You haven’t lied to men, but to God. (Acts 5:3, 4b)

Insult: How much worse punishment do you think he will be judged worthy of who has trodden under foot the Son of God, … and has insulted the Spirit of grace? (Heb. 10:29a, c)

Blaspheme: Therefore I tell you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. (Matt. 12:31)

Grieve: Don’t grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. (Eph. 4:30)

Receive: Acts 19:2-6

Attributes: He is eternal: how much more will the blood of Christ, who through the eternal Spirit offered himself without defect to God, cleanse your conscience from dead works to serve the living God? (Heb. 9:14)

He is powerful: The angel answered her, “The Holy Spirit will come on you, and the power of the Most High will overshadow you. (Luke 1:35)

He is omnipresent: Where could I go from your Spirit? Or where could I flee from your presence?” (Ps. 139:7).

He is omniscient: 10b For the Spirit searches all things, yes, the deep things of God. 11 For who among men knows the things of a man, except the spirit of the man, which is in him? Even so, no one knows the things of God, except God’s Spirit. (1 Cor. 2)

He is called God: See Acts 5:3–4, above.

He is Creator: Genesis 1:1 In the beginning, God created the heavens and the earth. 2 The earth was formless and empty. Darkness was on the surface of the deep and God’s Spirit was hovering over the surface of the waters.

Job 3:4 The Spirit of God has made me,
and the breath of the Almighty gives me life.

Thanks for reading!

Excerpts from Orthodoxy, by G. K. Chesterton, 56

Unitarians (a sect never to be mentioned without a special respect for their distinguished intellectual dignity and high intellectual honour) are often reformers by the accident that throws so many small sects into such an attitude. But there is nothing in the least liberal or akin to reform in the substitution of pure monotheism for the Trinity. The complex God of the Athanasian Creed may be an enigma for the intellect; but He is far less likely to gather the mystery and cruelty of a Sultan than the lonely god of Omar or Mahomet. The god who is a mere awful unity is not only a king but an Eastern King. The heart of humanity, especially of European humanity, is certainly much more satisfied by the strange hints and symbols that gather round the Trinitarian idea, the image of a council at which mercy pleads as well as justice, the conception of a sort of liberty and variety existing even in the inmost chamber of the world. For Western religion has always felt keenly the idea “it is not well for man to be alone.” The social instinct asserted itself everywhere as when the Eastern idea of hermits was practically expelled by the Western idea of monks. So even asceticism became brotherly; and the Trappists were sociable even when they were silent. If this love of a living complexity be our test, it is certainly healthier to have the Trinitarian religion than the Unitarian. For to us Trinitarians (if I may say it with reverence)—to us God Himself is a society. It is indeed a fathomless mystery of theology, and even if I were theologian enough to deal with it directly, it would not be relevant to do so here. Suffice it to say here that this triple enigma is as comforting as wine and open as an English fireside; that this thing that bewilders the intellect utterly quiets the heart: but out of the desert, from the dry places and the dreadful suns, come the cruel children of the lonely God; the Unitarians who with scimitar in hand have laid waste the world. For it is not well for God to be alone.

Orthodoxy, first published in 1908, by G. K. Chesterton, is in the public domain, and available from Project Gutenberg. The previous post in this series is here. Thanks for reading! Read Chesterton.

Sunspots 476

Things I have recently spotted that may be of interest to someone else:
Christianity: The BioLogos Forum has a post on "Christ, Trinity, and Creation."

Computing: Relevant reports that Google is trying to discourage Internet pornography. I'm glad they are, but good luck with that.

Gizmo's Freeware has information on anti-ransomware tools for Android information appliances.

Wired discusses the new Amazon phone.

Humor: Columnist Leonard Pitts is getting older, and forgetting things.

Science: Space.com tells us about Ceres, a dwarf planet that may have quite a bit of water.

Sports: The ball used in this year's World Cup is not the same as the one used in 2010.

Image source (public domain)