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Showing posts with label evil. Show all posts
Showing posts with label evil. Show all posts

Friday, March 03, 2023

Women of the Bible: Jezebel

1 Kings 16:30 Ahab the son of Omri did that which was evil in Yahweh’s sight above all that were before him. 31 As if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, he took as wife Jezebel the daughter of Ethbaal king of the Sidonians, and went and served Baal, and worshiped him. 32 He raised up an altar for Baal in the house of Baal, which he had built in Samaria.

1 Kings 18:1 After many days, Yahweh’s word came to Elijah, in the third year, saying, “Go, show yourself to Ahab; and I will send rain on the earth.”

2 Elijah went to show himself to Ahab. The famine was severe in Samaria. 3 Ahab called Obadiah, who was over the household. (Now Obadiah feared Yahweh greatly; 4 for when Jezebel cut off Yahweh’s prophets, Obadiah took one hundred prophets, and hid them fifty to a cave, and fed them with bread and water.)

18:18 He answered, “I have not troubled Israel; but you, and your father’s house, in that you have forsaken Yahweh’s commandments, and you have followed the Baals. 19 Now therefore send, and gather to me all Israel to Mount Carmel, and four hundred fifty of the prophets of Baal, and four hundred of the prophets of the Asherah, who eat at Jezebel’s table.”

1 Kings 19:1 Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. 2 Then Jezebel sent a messenger to Elijah, saying, “So let the gods do to me, and more also, if I don’t make your life as the life of one of them by tomorrow about this time!”

3 When he saw that, he arose, and ran for his life, and came to Beersheba, which belongs to Judah, and left his servant there.

1 Kings 21:1 After these things, Naboth the Jezreelite had a vineyard, which was in Jezreel, next to the palace of Ahab king of Samaria. 2 Ahab spoke to Naboth, saying, “Give me your vineyard, that I may have it for a garden of herbs, because it is near my house; and I will give you for it a better vineyard than it. Or, if it seems good to you, I will give you its worth in money.”

3 Naboth said to Ahab, “May Yahweh forbid me, that I should give the inheritance of my fathers to you!”

4 Ahab came into his house sullen and angry because of the word which Naboth the Jezreelite had spoken to him; for he had said, “I will not give you the inheritance of my fathers.” He laid himself down on his bed, and turned away his face, and would eat no bread. 5 But Jezebel his wife came to him, and said to him, “Why is your spirit so sad, that you eat no bread?”

6 He said to her, “Because I spoke to Naboth the Jezreelite, and said to him, ‘Give me your vineyard for money; or else, if it pleases you, I will give you another vineyard for it.’ He answered, ‘I will not give you my vineyard.’”

7 Jezebel his wife said to him, “Do you now govern the kingdom of Israel? Arise, and eat bread, and let your heart be merry. I will give you the vineyard of Naboth the Jezreelite.” 8 So she wrote letters in Ahab’s name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, who lived with Naboth. 9 She wrote in the letters, saying, “Proclaim a fast, and set Naboth on high among the people. 10 Set two men, wicked fellows, before him, and let them testify against him, saying, ‘You cursed God and the king!’ Then carry him out, and stone him to death.”

11 The men of his city, even the elders and the nobles who lived in his city, did as Jezebel had instructed them in the letters which she had written and sent to them. 12 They proclaimed a fast, and set Naboth on high among the people. 13 The two men, the wicked fellows, came in and sat before him. The wicked fellows testified against him, even against Naboth, in the presence of the people, saying, “Naboth cursed God and the king!” Then they carried him out of the city and stoned him to death with stones. 14 Then they sent to Jezebel, saying, “Naboth has been stoned, and is dead.”

15 When Jezebel heard that Naboth had been stoned, and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.”

16 When Ahab heard that Naboth was dead, Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

17 Yahweh’s word came to Elijah the Tishbite, saying, 18 “Arise, go down to meet Ahab king of Israel, who dwells in Samaria. Behold, he is in the vineyard of Naboth, where he has gone down to take possession of it. 19 You shall speak to him, saying, ‘Yahweh says, “Have you killed and also taken possession?”’ You shall speak to him, saying, ‘Yahweh says, “In the place where dogs licked the blood of Naboth, dogs will lick your blood, even yours.”’”

20 Ahab said to Elijah, “Have you found me, my enemy?”

He answered, “I have found you, because you have sold yourself to do that which is evil in Yahweh’s sight. 21 Behold, I will bring evil on you, and will utterly sweep you away and will cut off from Ahab everyone who urinates against a wall,[a] and him who is shut up and him who is left at large in Israel. 22 I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah for the provocation with which you have provoked me to anger, and have made Israel to sin.” 23 Yahweh also spoke of Jezebel, saying, “The dogs will eat Jezebel by the rampart of Jezreel. 24 The dogs will eat he who dies of Ahab in the city; and the birds of the sky will eat he who dies in the field.”

25 But there was no one like Ahab, who sold himself to do that which was evil in Yahweh’s sight, whom Jezebel his wife stirred up. 26 He did very abominably in following idols, according to all that the Amorites did, whom Yahweh cast out before the children of Israel. 27 When Ahab heard those words, he tore his clothes, and put sackcloth on his flesh, and fasted, and lay in sackcloth, and went softly.

28 Yahweh’s word came to Elijah the Tishbite, saying, 29 “See how Ahab humbles himself before me? Because he humbles himself before me, I will not bring the evil in his days; but I will bring the evil on his house in his son’s day.”

2 Kings 9:1 Elisha the prophet called one of the sons of the prophets, and said to him, “Put your belt on your waist, take this vial of oil in your hand, and go to Ramoth Gilead. 2 When you come there, find Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him rise up from among his brothers, and take him to an inner room. 3 Then take the vial of oil, and pour it on his head, and say, ‘Yahweh says, “I have anointed you king over Israel.”’ Then open the door, flee, and don’t wait.”

4 So the young man, even the young man, the prophet, went to Ramoth Gilead. 5 When he came, behold, the captains of the army were sitting. Then he said, “I have a message for you, captain.”

Jehu said, “To which of us all?”

He said, “To you, O captain.” 6 He arose, and went into the house. Then he poured the oil on his head, and said to him, “Yahweh, the God of Israel, says, ‘I have anointed you king over the people of Yahweh, even over Israel. 7 You must strike your master Ahab’s house, that I may avenge the blood of my servants the prophets, and the blood of all the servants of Yahweh, at the hand of Jezebel. 8 For the whole house of Ahab will perish. I will cut off from Ahab everyone who urinates against a wall,[a] both him who is shut up and him who is left at large in Israel. 9 I will make Ahab’s house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah. 10 The dogs will eat Jezebel on the plot of ground of Jezreel, and there shall be no one to bury her.’” Then he opened the door and fled.

11 When Jehu came out to the servants of his lord, and one said to him, “Is all well? Why did this mad fellow come to you?”

He said to them, “You know the man and how he talks.” 12 They said, “That is a lie. Tell us now.”

He said, “He said to me, ‘Yahweh says, I have anointed you king over Israel.’”

13 Then they hurried, and each man took his cloak, and put it under him on the top of the stairs, and blew the trumpet, saying, “Jehu is king.”

14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram was keeping Ramoth Gilead, he and all Israel, because of Hazael king of Syria; 15 but king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) Jehu said, “If this is your thinking, then let no one escape and go out of the city, to go to tell it in Jezreel.” 16 So Jehu rode in a chariot and went to Jezreel, for Joram lay there. Ahaziah king of Judah had come down to see Joram. 17 Now the watchman was standing on the tower in Jezreel, and he spied the company of Jehu as he came, and said, “I see a company.”

Joram said, “Take a horseman, and send to meet them, and let him say, ‘Is it peace?’”

18 So one went on horseback to meet him, and said, “the king says, ‘Is it peace?’”

Jehu said, “What do you have to do with peace? Fall in behind me!”

The watchman said, “The messenger came to them, but he isn’t coming back.”

19 Then he sent out a second on horseback, who came to them, and said, “The king says, ‘Is it peace?’”

Jehu answered, “What do you have to do with peace? Fall in behind me!”

20 The watchman said, “He came to them, and isn’t coming back. The driving is like the driving of Jehu the son of Nimshi, for he drives furiously.”

21 Joram said, “Get ready!”

They got his chariot ready. Then Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out to meet Jehu, and found him on Naboth the Jezreelite’s land. 22 When Joram saw Jehu, he said, “Is it peace, Jehu?”

He answered, “What peace, so long as the prostitution of your mother Jezebel and her witchcraft abound?”

23 Joram turned his hands, and fled, and said to Ahaziah, “This is treason, Ahaziah!”

24 Jehu drew his bow with his full strength, and struck Joram between his arms; and the arrow went out at his heart, and he sunk down in his chariot. 25 Then Jehu said to Bidkar his captain, “Pick him up, and throw him in the plot of the field of Naboth the Jezreelite; for remember how, when you and I rode together after Ahab his father, Yahweh laid this burden on him: 26 ‘Surely I have seen yesterday the blood of Naboth, and the blood of his sons,’ says Yahweh; ‘and I will repay you in this plot of ground,’ says Yahweh. Now therefore take and cast him onto the plot of ground, according to Yahweh’s word.”

27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. Jehu followed after him, and said, “Strike him also in the chariot!” They struck him at the ascent of Gur, which is by Ibleam. He fled to Megiddo, and died there. 28 His servants carried him in a chariot to Jerusalem, and buried him in his tomb with his fathers in David’s city. 29 In the eleventh year of Joram the son of Ahab, Ahaziah began to reign over Judah.

30 When Jehu had come to Jezreel, Jezebel heard of it; and she painted her eyes, and adorned her head, and looked out at the window. 31 As Jehu entered in at the gate, she said, “Do you come in peace, Zimri, you murderer of your master?”

32 He lifted up his face to the window, and said, “Who is on my side? Who?”

Two or three eunuchs looked out at him.

33 He said, “Throw her down!”

So they threw her down; and some of her blood was sprinkled on the wall, and on the horses. Then he trampled her under foot. 34 When he had come in, he ate and drank. Then he said, “See now to this cursed woman, and bury her; for she is a king’s daughter.”

35 They went to bury her, but they found no more of her than the skull, the feet, and the palms of her hands. 36 Therefore they came back, and told him.

He said, “This is Yahweh’s word, which he spoke by his servant Elijah the Tishbite, saying, ‘The dogs will eat the flesh of Jezebel on the plot of Jezreel, 37 and the body of Jezebel will be as dung on the face of the field on Jezreel’s land, so that they won’t say, “This is Jezebel.”’”

 

Saturday, February 04, 2023

Women of the Bible: Athaliah

Athaliah was one of the most wicked women in the Bible. She was the sister, or perhaps half-sister, of King Ahab. She came to a deserved bad end. Here’s her story:

2 Chronicles 22:2 Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother’s name was Athaliah the daughter of Omri. … 2 Chronicles 22:10 Now when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the royal offspring of the house of Judah. 22:11 But Jehoshabeath, the king’s daughter, took Joash the son of Ahaziah, and stealthily rescued him from among the king’s sons who were slain, and put him and his nurse in the bedroom. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest (for she was the sister of Ahaziah), hid him from Athaliah, so that she didn’t kill him. 22:12 He was with them hidden in God’s house six years while Athaliah reigned over the land.

Note that Athaliah not only destroyed the royal offspring, but it is likely that some of them were her grandchildren. I can’t imagine anyone doing that. After a few years, the people, led by the High Priest, acted to install Joash as king:

2 Chronicles 23:12 When Athaliah heard the noise of the people running and praising the king, she came to the people into Yahweh’s house. 23:13 Then she looked, and, behold, the king stood by his pillar at the entrance, and the captains and the trumpets by the king. All the people of the land rejoiced, and blew trumpets. The singers also played musical instruments, and led the singing of praise. Then Athaliah tore her clothes, and said, “Treason! treason!” They took Athaliah and killed her.

There is another Athaliah, probably a male, mentioned in 1 Chronicles 8:26.

God willing, there will be a forthcoming post, covering the same ground, about Jehoshabeath.

Wednesday, December 12, 2018

Sunspots 706


Things I have recently spotted that may be of interest to
someone else:


Christianity: Comedian Stephen Colbert on how he found his faith again, through a New Testament (Gideon?) given to him on the street.
A BioLogos writer discusses how evil can be in the world, in spite of God's existence and power.

(And politics) Relevant reports on Pastor Tim Keller points out the dangers of nationalism, applying the book of Jonah.



Computing: Gizmodo reports on 22 apps for Android devices that drain batteries rapidly, and may contain malware.

Education: Grammarphobia explains the use of "clear" and "clearly."

Health: (And politics) Michael Gerson on the anti-vaccination movement in Italy (and the U.S.).

Humor: One of my Flickr contacts has been imagining really big helpings of several kinds of food.


Politics: Scientific American reports that the Department of Interior is not protecting the environment -- quite the opposite.

FiveThirtyEight asks whether the Republican Party has given up on attracting black voters, and discusses the history of the question.

Science: Relevant reports on studies that show that almost all old ice in the Arctic is gone.


The graphic used in these posts is from NASA, hence, I believe, it is public domain.

Thanks for looking!

Wednesday, January 13, 2016

Sunspots 555

Things I have recently spotted that may be of interest to someone else:


Christianity: (and health) A post on the BioLogos Forum considers the question of whether cancer is part of God's good creation.

Ken Schenck on what the Bible does, and doesn't say, about capital punishment.

Relevant has posted some pertinent quotes from Jim Elliot, a missionary who, at 28, was murdered by South American tribal people, 60 years ago. (That tribe later became mostly Christian, partly because Elliot's wife was a missionary to them.)

Education: (sort of) The History Blog reports that a skeleton unearthed in Scotland may be that of a 16th Century pirate.

National Public Radio reports that children learn better in school if they have more recess time than most schools give them.

Finance: National Public Radio discusses the lottery: The odds of winning, whether winning would make you happy, how much you'd get if you won, and a lot more interesting stuff.

Health: The New York Times reports on the financial reasons why hospital stay lengths are shrinking.

Philosophy: (and science) Physicists wonder about how real the "real" world really is, according to NPR. (I have taught college physics, and this conversation is about a century old, by the way.)

A post on Speculative Faith considers whether the droids of Star Wars are slaves or not.

Science: Time, and many other news organizations, report on the discovery of four new elements in the Periodic Table. Wired also reports, indicating that discovering even more elements will be even more difficult.

Wired has selected the volcanic (as in real volcanoes) event of the year 2015.

Wired also tells us about a wasp with an amazing ovipositor. (There are a couple of videos in this post.)

 
Image source (public domain)

Friday, September 05, 2014

Why is there evil in the world?




The classic Christian answer is this: When God created people, He gave them the power to choose. If the power to choose was real, then people could choose bad things, with bad consequences. The first, and most profound, bad choice was when Adam and Eve disobeyed God about the Tree of the Knowledge of Good and Evil, whatever may have happened then. That choice resulted in a fallen creation, with human death, necessity to work, diseases, extinctions, parasites, hurricanes, earthquakes, pollution, wars, exploitation of other people, and of animals, other types of sin, and violence of all kinds.

God’s answer to bad human choice (sin) is Himself. Christ, who was God and man, paid the price for our sin by personally suffering on the cross, a voluntary, sinless sacrifice. (The resurrection shows that the sacrifice was acceptable.)
There will come a time when human suffering, for those who have chosen to accept Christ’s sacrifice, and accept Him as Lord, will be over. Our bodies will be restored to the state God planned for them in the first place, free from aches and pains, aging and death. The earth will also be restored to the state God planned for it.

God doesn’t send anyone to hell, a place of eternal suffering. People choose to go there, and God honors that choice.
Suffering builds character. We can’t achieve salvation by suffering, but undergoing suffering may help us serve God better.

“I ended my first book with the words no answer. I know now, Lord, why you utter no answer. You are yourself the answer. Before your face questions die away. What other answer would suffice?” – Orual, the main character of Till We Have Faces, by C. S. Lewis.

The book of Job is largely about the previous paragraph. Bad things happened to Job. They weren't his fault. He blamed God. (See here, for example.) But, in the end, Job realized that God was infinitely more wise, and good, than he was. (See here.) God also allowed Job to live a long time, restored his health, and replaced the possessions and children that he had lost. (However, there is no promise of that sort of earthly recompense for the suffering of all of God's followers. See Hebrews 11.)

Thanks for reading. Bad things will happen. The most important result of them is what my response will be.

Tuesday, December 20, 2011

Why did Jesus use "dry places" when He was speaking of an evil spirit?

The World English Bible renders Luke 11:24 thus: The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest, and finding none, he says, ‘I will turn back to my house from which I came out.’ (All Bible quotations are from the World English Bible, which is public domain. Matthew 12:43 is similar.)

Why did Jesus use the word "dry" there? The simple answer is that I don't know. However, I'll guess.

Here's Psalm 63:1 God, you are my God.
    I will earnestly seek you.
My soul thirsts for you.
    My flesh longs for you,
    in a dry and weary land, where there is no water.

We may see here the idea that a person who does not have God's presence is like one in a dry area. It should be remembered, though, that the text also has a heading for this Psalm: "A Psalm by David, when he was in the desert of Judah." David may have literally been in the desert when he wrote this.

There's Psalm 68:6 God sets the lonely in families.
He brings out the prisoners with singing,
    but the rebellious dwell in a sun-scorched land. (Some versions use "dry," rather than "sun-scorched.")

Isaiah 44:3 says: For I will pour water on him who is thirsty,
    and streams on the dry ground.
I will pour my Spirit on your seed,
    and my blessing on your offspring:

Ezekiel 30:12 and Hosea 2:3 speak about God abandoning Israel to the desert.

The Greek word translated as "wilderness" in some versions of Matthew 4 (and Mark 1 and Luke 4) is also translated as "desert" in other places. Probably Jesus met Satan in a dry place. The Blueletter Bible gives all of these occurrences, here.

So there are positive associations, related to God's presence, with being watered, in the Bible. And there are negative associations connected with being in a dry land. Probably that's why Jesus used the words He did in this case. But that's just a maybe.

Thanks for reading!

Thursday, September 22, 2011

Why do sickness and death bother us so much?

Why do sickness and death bother us so much? Every one reading this, and the vast number who won't, will die, barring some miraculous event. All of us get sick, sometimes as a minor inconvenience, sometimes as a crippling incapacitation, and sometimes to death.

Why, then, don't we just accept this state of things? Why do we expect things to go right, when they almost never do?

There are probably a lot of different reasons for our rebellion against the way things are. I hope I understand part of the reasons.

I think that, deep in our DNA, or our unconscious, is the knowledge that things shouldn't be like this. So we complain, and rebel against the way things are. What do I mean, things shouldn't be like this? The Bible teaches us that the first humans lived in a world without human sickness and death. (Plants and animals probably died, or were killed by humans.) But that world changed drastically, because those first humans disobeyed God, the Creator. I believe that we somehow know that there has been a change, and long for it to be reversed, and complain at the consequences of that change, the Fall.

Some of us question God's goodness, or even His existence, because of the consequences of sin in the world. How could a loving God allow such terrible things to happen? If I had the full answer to that, I would be God, which I certainly am not. But part of the answer is that God suffers with us, probably more than we suffer ourselves. Jesus wept at the tomb of Lazarus. Jesus also took the consequences of our sin upon Himself, for those who are willing to let Him do so for them. In the process, Jesus, Himself, suffered. Granted, He didn't suffer as long as, say, a burn victim, but He did suffer.

Another part of the answer is that God is going to provide a Heaven for those who believe, free from sickness and death.

It is not wrong to want to do something about sickness. Jesus healed every person who asked Him to do so. He also raised a few people from death. The Bible suggests that we pray for sick believers. But healing everyone is not God's final answer. (See here for more of what the Bible says on that subject.) Consider, also, that everyone Jesus healed died, most likely of sickness, later in their life. Those He raised from the dead  
died a second time. The Bible says that death is the last enemy to be defeated.

I think we, including me, concentrate too much on sickness. Although all the churches I have attended, and can remember, prayed most of their prayers for the sick, the New Testament church didn't pray in that pattern.

Thanks for reading.

Monday, January 26, 2009

George MacDonald on the only way to eradicate evil

Nothing will ever close that wound," he answered, with a sigh. "It must eat into her heart! Annihilation itself is no death to evil. Only good where evil was, is evil dead. An evil thing must live with its evil until it chooses to be good. That alone is the slaying of evil." George MacDonald, Lilith (public domain, 1895) Chapter XXX (Adam, or Mr. Raven, to Vane, the main character.

Sunday, September 14, 2008

The sea as a symbol of evil in the Bible, from Snoke

In the third chapter of his book, A Biblical Case for an Old Earth (Grand Rapids: Baker, 2006), David Snoke includes evidence that the ancient Hebrews saw the sea as symbolic of evil. Most of us do not, but see the ocean as a symbol of calm, rest, vacation, and the like. (See my post, sort of on this subject, which is not nearly as thorough as Snoke's book. See also the most recent previous post on this book.)

Snoke, in his Table 2 (pp. 60-61) quotes 21 Bible references, from Exodus, Job, Psalms, Isaiah, Jeremiah, Ezekiel, Daniel, Amos, Jonah, Zechariah, Luke, Acts, Jude, and Revelation as evidence. Some of these are not obvious, but the preponderance of the evidence makes the author's case.

Here are a few of the more obvious cases, using Snoke's table, and the ESV Bible:

Exodus 15:19: For when the horses of Pharaoh with his chariots and his horsemen went into the sea, the Lord brought back the waters of the sea upon them, but the people of Israel walked on dry ground in the midst of the sea.

Isaiah 57:20 But the wicked are like the tossing sea;
for it cannot be quiet,
and its waters toss up mire and dirt.

Jeremiah 5:22 Do you not fear me? declares the Lord.
Do you not tremble before me?
I placed the sand as the boundary for the sea,
a perpetual barrier that it cannot pass;
though the waves toss, they cannot prevail;
though they roar, they cannot pass over it.

Luke 21:25 “And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves,

Jude 1:11-13 Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam's error and perished in Korah's rebellion. 12 These are hidden reefs* at your love feasts, as they feast with you without fear, shepherds feeding themselves; waterless clouds, swept along by winds; fruitless trees in late autumn, twice dead, uprooted; 13 wild waves of the sea, casting up the foam of their own shame; wandering stars, for whom the gloom of utter darkness has been reserved forever.
*or blemishes
(Snoke didn't include verses 11 and 12)

Thanks for reading!