New Testament teaching on care of the environment

 New Testament teaching on care of the environment

Most of the usual teaching on what the Bible says about care of the environment is from the Old Testament. However, there are two passages from the New Testament that also argue that we should be caring carefully for the environment. They are indirect, but their urgency is important.
Romans 1:20 tells us that observing and learning about nature are part of God’s revelation to humans. (So does Psalm 19:1-4). If that is so, isn’t that another reason to try to preserve nature as well as we can? The Bible is one of the ways that God reveals Himself to us. For a long time, Christians have believed that the Bible should be translated into the language people are most familiar with, so that that revelation may be as clear as possible. Similarly, it would seem that God's revelation through nature should be as clear as possible. A person is more likely to see God in a pristine stream than in a polluted river. Probably seeing bison herds roam freely in Western North America gave people a glimpse of one aspect of God’s power and majesty that they can’t really get now. Therefore, helping to preserve nature in as good a condition as we can is one way to bring people to a saving knowledge of Christ. Not the most direct way, and probably not the most effective, for many people, but it is still a way to do this.

Colossians 1:15-20 says, of Christ, that “in Him all things hold together.” (ESV -- other versions have similar language.) That passage also says that He is working to reconcile all things to Himself, and working to make peace through the blood of the cross. As Christians, we believe that it is our duty to be His instruments in reconciling sinners to Christ, and to help Him in the ministry of making peace. In fact, 2 Corinthians 5:18-19, tell us that:  18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

Doesn’t it follow that we should also participate in Christ’s work of sustaining, or holding “all things” together, including endangered species and ecosystems or biological communities? (I realize that there are other places in the New Testament where reconciliation and peacemaking are mentioned, or implied, and this is probably the only one that mentions Christ's sustaining work. But that doesn't mean that His sustaining work can be dismissed, or that we have no responsibility to be His instruments in doing it.)

This is an excerpt from a post on July 16, 2009, modified slightly.

Thanks for reading!

Some things should be preserved and defended

When Curdie got up opposite the mighty rock, which sparkled all over with crystals, he found a narrow bridge, defended by gates and portcullis and towers with loopholes. But the gates stood wide open, and were dropping from their great hinges; the portcullis was eaten away with rust, and clung to the grooves evidently immovable; while the loopholed towers had neither floor nor roof, and their tops were fast filling up their interiors. Curdie thought it a pity, if only for their old story, that they should be thus neglected. But everybody in the city regarded these signs of decay as the best proof of the prosperity of the place. Commerce and self-interest, they said, had got the better of violence, and the troubles of the past were whelmed in the riches that flowed in at their open gates.

Indeed, there was one sect of philosophers in it which taught that it would be better to forget all the past history of the city, were it not that its former imperfections taught its present inhabitants how superior they and their times were, and enabled them to glory over their ancestors. There were even certain quacks in the city who advertised pills for enabling people to think well of themselves, and some few bought of them, but most laughed, and said, with evident truth, that they did not require them. Indeed, the general theme of discourse when they met was, how much wiser they were than their fathers.

The Princess and Curdie, 1883, Public Domain, Chapter 13. (Available from Project Gutenberg)

The Princess and Curdie is a pretty good story, as story, but MacDonald's writing is also full of gems like the above, which stand alone.

Thanks for reading. Read MacDonald.