New Testament teaching on care of the environment

 New Testament teaching on care of the environment

Most of the usual teaching on what the Bible says about care of the environment is from the Old Testament. However, there are two passages from the New Testament that also argue that we should be caring carefully for the environment. They are indirect, but their urgency is important.
Romans 1:20 tells us that observing and learning about nature are part of God’s revelation to humans. (So does Psalm 19:1-4). If that is so, isn’t that another reason to try to preserve nature as well as we can? The Bible is one of the ways that God reveals Himself to us. For a long time, Christians have believed that the Bible should be translated into the language people are most familiar with, so that that revelation may be as clear as possible. Similarly, it would seem that God's revelation through nature should be as clear as possible. A person is more likely to see God in a pristine stream than in a polluted river. Probably seeing bison herds roam freely in Western North America gave people a glimpse of one aspect of God’s power and majesty that they can’t really get now. Therefore, helping to preserve nature in as good a condition as we can is one way to bring people to a saving knowledge of Christ. Not the most direct way, and probably not the most effective, for many people, but it is still a way to do this.

Colossians 1:15-20 says, of Christ, that “in Him all things hold together.” (ESV -- other versions have similar language.) That passage also says that He is working to reconcile all things to Himself, and working to make peace through the blood of the cross. As Christians, we believe that it is our duty to be His instruments in reconciling sinners to Christ, and to help Him in the ministry of making peace. In fact, 2 Corinthians 5:18-19, tell us that:  18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation.

Doesn’t it follow that we should also participate in Christ’s work of sustaining, or holding “all things” together, including endangered species and ecosystems or biological communities? (I realize that there are other places in the New Testament where reconciliation and peacemaking are mentioned, or implied, and this is probably the only one that mentions Christ's sustaining work. But that doesn't mean that His sustaining work can be dismissed, or that we have no responsibility to be His instruments in doing it.)

This is an excerpt from a post on July 16, 2009, modified slightly.

Thanks for reading!

The "Who" of creation, in the New Testament

The Who of creation, in the New Testament

The Bible says almost nothing about the when, where, how or why of creation. It does tell us about the Who. There are several passages in the New Testament that teach us that God the Son was pre-eminent in creation. Some of them teach that He is holding it together now.

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him. Without him, nothing was made that has been made. (Scripture from the World English Bible, public domain)

Colossians 1:15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together.

Hebrews 1:1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high…

Hebrews 11:3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

Ephesians 3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ,

Revelation 3 may also point to the Son’s critical role in creation: Revelation 3:14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning* of God’s creation, says these things: …’”

There is evidence, in the creation story, and elsewhere, that God the Father and God the Holy Spirit were also involved in creation, but there’s little or no evidence for that in the New Testament.

*There is a text note in the World English Bible, indicating that “Beginning” may also be taken as Source, or Head. Some other versions have similar text notes.

(The same passage in Revelation, from the NIV: 3:14 “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation)

Thank you for reading. Honor Christ, creator and sustainer!

New Testament teaching on care of the environment

New Testament teaching on care of the environment
Most of the usual teaching on what the Bible says about care of the environment is from the Old Testament. However, there are two passages from the New Testament that also argue that we should be caring carefully for the environment. They are indirect, but their urgency is important. 
Romans 1:20 tells us that observing and learning about nature are part of God’s revelation to humans. (So does Psalm 19:1-4). If that is so, isn’t that another reason to try to preserve nature as well as we can? The Bible is one of the ways that God reveals Himself to us. For a long time, Christians have believed that the Bible should be translated into the language people are most familiar with, so that that revelation may be as clear as possible. Similarly, it would seem that God's revelation through nature should be as clear as possible. A person is more likely to see God in a pristine stream than in a polluted river. Probably seeing bison herds roam freely in Western North America gave people a glimpse of one aspect of God’s power and majesty that they can’t really get now. Therefore, helping to preserve nature in as good a condition as we can is one way to bring people to a saving knowledge of Christ. Not the most direct way, and probably not the most effective, for many people, but it is still a way to do this. 
Colossians 1:15-20 says, of Christ, that “in Him all things hold together.” (ESV -- other versions have similar language.) That passage also says that He is working to reconcile all things to Himself, and working to make peace through the blood of the cross. As Christians, we believe that it is our duty to be His instruments in reconciling sinners to Christ, and to help Him in the ministry of making peace. In fact, 2 Corinthians 5:18-19, tells us that:  18 But all things are of God, who reconciled us to himself through Jesus Christ, and gave to us the ministry of reconciliation; 19 namely, that God was in Christ reconciling the world to himself, not reckoning to them their trespasses, and having committed to us the word of reconciliation. 
Doesn’t it follow that we should also participate in Christ’s work of sustaining “all things,” including endangered species and ecosystems or biological communities? (I realize that there are other places in the New Testament where reconciliation and peacemaking are mentioned, or implied, and this is probably the only one that mentions Christ's sustaining work. But that doesn't mean that His sustaining work can be dismissed, or that we have no responsibility to be His instruments in doing it.)

This post was taken, as is, from a longer post on what the Bible says about environmental stewardship. 

Hebrews 2 on Christ and creation

Hebrews 1:1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 1:2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 1:3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power … (World English Bible, public domain)

If you ask the average believer to tell you which of the three persons of the Trinity was most important in creation, most of them will say that it was the Father. The passage above, and others, such as John 1:1-3, indicate that the correct answer to that question is the Son.

Hebrews 1 also indicates that the role of the Son was not confined to getting things started, but also is sustaining - "upholding all things by the word of his power ...." Christ, God the Son, seems to be holding the universe, and the subatomic particles in my brain, together. How? I don't know. Colossians 1:16-17 reinforces that idea. Praise to the Son, redeemer, creator and sustainer!

What the New Testament says about Christ, God the Son, as creator and sustainer

The Who of creation, in the New Testament

The Bible says almost nothing about the when, where, how or why of creation. It does tell us about the Who. There are several passages in the New Testament that teach us that God the Son was pre-eminent in creation. Some of them teach that He is holding it together now:

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him. Without him, nothing was made that has been made. (Scripture from the World English Bible, public domain)

Colossians 1:15 He is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created in the heavens and on the earth, visible things and invisible things, whether thrones or dominions or principalities or powers. All things have been created through him and for him. 17 He is before all things, and in him all things are held together.

Hebrews 1:1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, who, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high…

Hebrews 11:3 By faith, we understand that the universe has been framed by the word of God, so that what is seen has not been made out of things which are visible.

Ephesians 3:9 and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ,

Revelation 3 may also point to the Son’s critical role in creation: Revelation 3:14 “To the angel of the assembly in Laodicea write: “The Amen, the Faithful and True Witness, the Beginning* of God’s creation, says these things: …’”

There is evidence, in the creation story, and elsewhere, that God the Father and God the Holy Spirit were also involved in creation, but there’s little or no evidence for that in the New Testament.

*There is a text note in the World English Bible, indicating that “Beginning” may also be taken as Source, or Head. Some other versions have similar text notes. (The same passage in Revelation, from the NIV: 3:14 “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation)

Thank you for reading. Honor Christ, creator and sustainer!

The mission of Christ

The Bible says a lot about the mission of Christ. Here are a few of the highlights. All Bible quotations are from the World English Bible, which is public domain:

Christ came to suffer:
Isaiah 53:3 He was despised, and rejected by men; a man of suffering, and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. 4 Surely he has borne our sickness, and carried our suffering; yet we considered him plagued, struck by God, and afflicted. 5 But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. 6 All we like sheep have gone astray. Everyone has turned to his own way; and Yahweh has laid on him the iniquity of us all.

Christ created the universe, and sustains it, and is the owner of it.
Hebrews 1:1 God, having in the past spoken to the fathers through the prophets at many times and in various ways, 2 has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3 His Son is the radiance of his glory, the very image of his substance, and upholding all things by the word of his power, when he had by himself purified us of our sins, sat down on the right hand of the Majesty on high;

Christ created the universe, and experienced human life, and came to redeem us.
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 The same was in the beginning with God. 3 All things were made through him. Without him was not anything made that has been made. 4 In him was life, and the life was the light of men. 5 The light shines in the darkness, and the darkness hasn’t overcome it. 10 He was in the world, and the world was made through him, and the world didn’t recognize him. 11 He came to his own, and those who were his own didn’t receive him. 12 But as many as received him, to them he gave the right to become God’s children, to those who believe in his name: 13 who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 14 The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth.

Christ created and sustains the universe, and is the owner of it. He came to redeem us sinners.
Colossians 1:14 in whom we have our redemption, the forgiveness of our sins; 15 who is the image of the invisible God, the firstborn of all creation. 16 For by him all things were created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 17 He is before all things, and in him all things are held together. 18 He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.

Christ came to suffer, to experience human life, and to redeem us.
Hebrews 2:9 But we see … Jesus, because of the suffering of death crowned with glory and honor, that by the grace of God he should taste of death for everyone. 10 For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings. 14 Since then the children have shared in flesh and blood, he also himself in the same way partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil, 15 and might deliver all of them who through fear of death were all their lifetime subject to bondage. 17 Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 18 For in that he himself has suffered being tempted, he is able to help those who are tempted.

Much more could be said! Thanks for reading.

What the Bible says about the created world - an overview

Restoring and preserving creation

Genesis 1:31: Everything created was good.

Genesis 1:26, 28: Humans are stewards over the natural world, for God.

Genesis 3:17-19: The relationship between humans and nature changed because of the Fall.

2 Chronicles 36:21: Israel was punished for not taking care of the land, as commanded in Exodus 23:10-11, Leviticus 25:1-5. (Habakkuk predicted that punishment in 2:8)

Job 40-42: God is in charge of the natural world, and He knows it intimately.

Psalm 19:1-4 (Also, Romans 1:20): The natural world is one of the ways God is revealed to us. We try to make the Bible, another way God speaks, available in the language of the heart, because it speaks more clearly. We should also protect nature, so it will speak more clearly. It’s harder to see God in a polluted world.

Psalm 24:1: The earth is the Lord’s, not ours. We are merely stewards of God’s creation.

Psalm 104:10-17: God sustains the natural world.

Psalm 104:24-25: God created an abundant diversity of living things.

Romans 8:19-22: The creation is eager to be restored.

2 Corinthians 5:17-21: We are to help Christ with His ministry of reconciliation.

Colossians 1:15-20: Christ sustains the natural world. He also has a ministry of reconciling the natural world to Himself. We should help Him sustain the natural world.

Hebrews 11:3: We probably can’t prove that God created the universe, but we should believe it.

Revelation 21:1-5: God will make all things new.

A quick summary. For more on what the Bible says about environmental stewardship, see here.