Prayer and Trouble, Part 12, by E. M. Bounds

Paul, in urging patience in tribulation, connects it directly with prayer, as if prayer alone would place us where we could be patient when tribulation comes. “Rejoicing in hope, patient in tribulation, continuing instant in prayer.” He here couples up tribulation and prayer, showing their close relationship and the worth of prayer in begetting and culturing patience in tribulation. In fact there can be no patience exemplified when trouble comes, only as it is secured through instant and continued prayer. In the school of prayer is where patience
is learned and practiced.

Prayer brings us into that state of grace where tribulation is not only endured, but where there is under it a spirit of rejoicing. In showing the gracious benefits of justification, in Romans 5:3, Paul says:
 
“And not only so, but we glory in tribulation also: knowing that tribulation worketh patience; and patience, experience; and experience, hope; and hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.”

What a chain of graces are here set forth as flowing from tribulation! What successive
steps to a high state of religious experience! And what rich fruits result from even painful
tribulation!

To the same effect are the words of Peter in his First Epistle, in his strong prayer for those Christians to whom he writes; thus showing that suffering and the highest state of grace are closely connected; and intimating that it is through suffering we are to be brought to those higher regions of Christian experience:

“But the God of all grace, who hath called us into his eternal glory, by Christ Jesus, after that ye have suffered awhile, make you perfect, stablish, strengthen and settle you.”

It is in the fires of suffering that God purifies His saints and brings them to the highest things. It is in the furnace their faith is tested, their patience is tried, and they are developed in all those rich virtues which make up Christian character. It is while they are passing through deep waters that He shows how close He can come to His praying, believing saints. From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

A source of interesting, and beautiful, photos from NASA

What does the photo show? It shows a small part of the sky out there, and about 5,500 galaxies, some nearer and/or larger, some smaller and/or further away. The Wikipedia article on galaxies indicates that the smallest ones have about ten million stars apiece, and the largest ones have about ten million times ten million stars each, which is about 10 times as many stars in each one as the dollar amount of the national debt. Clearly, there are a lot of stars out there! How many of these have planets? Obviously, we don't know, but, most likely, many millions of planets, some of them suitable for earth-type living things, are out there. The furthest galaxies in the picture are said to be over 13 billion light years away, which means that it took over 13 billion years for light from them to reach NASA's instruments.

I am a member of Flickr, a sort of hybrid between photography, a blog, and a social network. Members post photos, and other members can subscribe to those photos, which means that they can see, if they choose, all the photos published by such other members. I have been a subscriber to NASA's photostream for a few years, and there are often interesting, beautiful, or spectacular shots posted from current work. (See here for NASA's policy on use of their photographs, which allows use such as this.) Non-members, including you, can see Flickr photos without needing a password. The graphic above is also a link to the photo on Flickr, with description. Larger sizes are available, at least to other Flickr members. See here for a fuller explanation of the picture.

In addition to the above photo, which was assembled from years of data collection by orbiting telescopes,  recent photos have included various weather phenomena, as seen by satellites, shots of equipment used, or soon to be used, by NASA, and a satellite photo of the result of the attack on the World Trade Center on September 11, 2001.

I have previously posted on related topics, including "extraterrestrial religion," "numbering the stars," and "God's complexity." I don't know whether there are other intelligent beings in the universe, and, if there are, whether they need salvation from sin or not. I believe that, should there be or have been such, God's plan includes their salvation, in ways we might, or might not, understand. It is likely, it seems to me, that Christ's death on the cross, on earth, and His subsequent resurrection, was sufficient atonement for all the intelligent beings that have ever sinned, whatever they might have looked like, or look like now, and whatever planet they lived on, or live on now, including me and you.

Thanks for reading.

Sunspots 385

Things I have recently spotted that may be of interest to someone else:

Science: (not Science Fiction) Fox News reports that scientists are working on a real warp drive, which drive was popularized in the Star Trek TV series (all of them) and the Star Trek movies.

The cost of sequencing a person's genes is getting affordable, less than $5,000, and going down. National Public Radio reports that this has promise, and raises numerous ethical questions. Also practical ones -- will your doctor be able to interpret the results and explain them to you?

The Arts: The trailer for the soon-to-be-released Hobbit film.

Politics: National Public Radio has done a graphic analysis of candidate Romney's 47 percent who don't pay income taxes, showing why they don't.

Christianity: "This God of rough edges will not be smoothed out, neither by the fundamentalists who think he is mainly interested in populating hell, nor the liberals who imagine hell is empty." Mark Galli, reviewing the movie, Hellbound?, for Christianity Today.

Image source (public domain)

The glory of God's creation, from R. D. Blackmore's Lorna Doone

I recently re-read Lorna Doone, by R. D. Blackmore. I first read a condensed version of the book while I was in elementary school. The Wikipedia article on the book says that it was originally published anonymously in 1869, as a print run of only 300, because the author had difficulty finding a publisher, but that the book has never been out of print since. Here are a few excerpts from the book, all having to do with the glory found in the non-human world:

The rising of the sun was noble in the cold and warmth of it; peeping down the spread of light, he raised his shoulder heavily over the edge of grey mountain, and wavering length of upland. Beneath his gaze the dew-fogs dipped, and crept to the hollow places; then stole away in line and column, holding skirts, and clinging subtly at the sheltering corners, where rock hung over grass-land; while the brave lines of the hills came forth, one beyond other gliding. Then the woods arose in folds, like drapery of awakened mountains, stately with a depth of awe, and memory of the tempests. Autumn's mellow hand was on them, as they owned already, touched with gold, and red, and olive; and their joy towards the sun was less to a bridegroom than a father. Yet before the floating impress of the woods could clear itself, suddenly the gladsome light leaped over hill and valley, casting amber, blue, and purple, and a tint of rich red rose; according to the scene they lit on, and the curtain flung around; yet all alike dispelling fear and the cloven hoof of darkness, all on the wings of hope advancing, and proclaiming, "God is here." Then life and joy sprang reassured from every crouching hollow; every flower, and bud, and bird, had a fluttering sense of them; and all the flashing of God's gaze merged into soft beneficence. So perhaps shall break upon us that eternal morning, when crag and chasm shall be no more, neither hill and valley, nor great unvintaged ocean; when glory shall not scare happiness, neither happiness envy glory; but all things shall arise and shine in the light of the Father's countenance, because itself is risen.

R. D. Blackmore. Lorna Doone: A Romance of Exmoor (public domain). From Chapter XXXIII, "An Early Morning Call."

Now though it is part of my life to heed, it is no part of my tale to tell, how the wheat was coming on. I reckon that you, who read this story, after I am dead and gone (and before that none shall read it), will say, "Tush! What is his wheat to us? We are not wheat: we are human beings: and all we care for is human doings." This may be very good argument, and in the main, I believe that it is so. Nevertheless, if a man is to tell only what he thought and did, and not what came around him, he must not mention his own clothes, which his father and mother bought for him. And more than my own clothes to me, ay, and as much as my own skin, are the works of nature round about, whereof a man is the smallest.

R. D. Blackmore. Lorna Doone: A Romance of Exmoor (public domain). From Chapter L, "A Merry Meeting a Sad One."

God has made the earth quite large, with a spread of land large enough for all to live on, without fighting. Also a mighty spread of water, laying hands on sand and cliff with a solemn voice in storm-time; and in the gentle weather moving men to thoughts of equity. This, as well, is full of food; being two-thirds of the world, and reserved for devouring knowledge; by the time the sons of men have fed away the dry land. Yet before the land itself has acknowledged touch of man, upon one in a hundred acres; and before one mile in ten thousand of the exhaustless ocean has ever felt the plunge of hook, or combing of the haul-nets; lo, we crawl, in flocks together upon the hot ground that stings us, even as the black grubs crowd upon the harried nettle! Surely we are too much given to follow the tracks of each other.

R. D. Blackmore. Lorna Doone: A Romance of Exmoor (public domain). From Chapter LXIX, "Not to be Put up With." 

Prayer and Trouble, part 11, by E. M. Bounds

In the New Testament there are three words used which embrace trouble. These are tribulation, suffering and affliction, words differing somewhat, and yet each of them practically meaning trouble of some kind. Our Lord put His disciples on notice that they might expect tribulation in this life, teaching them that tribulation belonged to this world, and they could not hope to escape it; that they would not be carried through this life on flowery beds of ease. How hard to learn this plain and patent lesson! “In the world ye shall have tribulation; but be of good cheer; I have overcome the world.” There is the encouragement.

As He had overcome the world and its tribulations, so might they do the same. Paul taught the same lesson throughout his ministry, when in confirming the souls of the brethren, and exhorting them to continue in the faith, he told them that “we must, through much tribulation, enter into the kingdom of God.” He himself knew this by his own experience, for his pathway was anything but smooth and flowery. He it is who uses the word “suffering” to describe the troubles of life, in that comforting passage in which he contrasts life’s troubles with the final glory of heaven, which shall be the reward of all who patiently endure the ills of Divine Providence:

“For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.”

And he it is who speaks of the afflictions which come to the people of God in this world, and regards them as light as compared with the weight of glory awaiting all who are submissive, patient and faithful in all their troubles:
 
“For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory.”

But these present afflictions can work for us only as we cooperate with God in prayer. As God works through prayer, it is only through this means He can accomplish His highest ends for us. His Providence works with greatest effect with His praying ones. These know the uses of trouble and its gracious designs. The greatest value in trouble comes to those who bow lowest before the throne. - From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

I'm an information junkie. Are you?

I confess. I'm an information junkie. If I see part of a sporting event on TV, I want to know who won it, even if I've never seen the team, or individual, before. I listen to National Public Radio news programs a lot, and I often stay in the car after arriving at my destination, because I want to hear the rest of the story. I read a lot, on-line and in classical media. When the Watergate Hearings were on TV, I watched a lot of them. I didn't need to, but I wanted to. My wife and I have four information appliances in our home. I don't think we are ever actively using all four at once, but we often use two at a time, and occasionally three. Maybe you are like that. Maybe not. In this day of Twitter, texting while driving, libraries, magazine sales at the checkout counter, GPS devices, walking with earbuds in your ears, hundreds of TV channels, and lots and lots of on-line sites, including some apparently important ones that I've never heard of, a lot of people out there must be like that.

I guess I should stop and say that "information" has a technical meaning, or several such. I used an information appliance to look that linked source up, by the way.

Why am I like this? Why are you? I'm not sure. Part of it is that we need to know things for various reasons, such as to rear our children, do our job, study the Bible, converse with other people. Some of it must be that wanting to know things must be part of the image of God in us. Unfortunately, some of our information searching is sinful, however. Seeking out pornography, stealing someone's identity, finding out about things that we covet, when we don't need them, being a fan of the wrong sort of celebrity, seeking out stuff to gossip about, in various ways, are bending information hunger into wrong directions.

Am I ever going to see all of the sports events on TV, no matter how many channels I have at my disposal? Am I ever going to know all of the news being pumped out? Am I ever going to read all the books I've thought about reading? No. Neither are you.

Is that bad? Not necessarily. Most of the stories I can look at, in all kinds of media, have little value now. Almost none of them will have much importance ten years from now. Very, very few of them will have any importance in 2112.

There's a moral in that last paragraph. I need to pay attention to it. What's that moral? Ultimately, there's only one story that's of eternal importance. That's the story of Christ. He created, He sustains, He lived for us, died for us, was resurrected for us, and, by His death and resurrection, paid the penalty for our sins. He is now waiting for us. That story makes the Southeast Conference, National Public Radio, NBC, the local newspaper, all the magazines available at the supermarket, all the sites on the Internet, all the books in the library, all the tweets in cyberspace seem so insignificant that it's hardly worth paying attention to them, in comparison.

Thanks for reading. I hope that wasn't too much information!

Colossians 1:16-17 poster

A poster, attempting to portray Colossians 1:16-17, which says that "all things have been created through him, and for him. He is before all things, and in him all things hold together." (World English Bible, public domain)

This, as I see it, means two important things, for Christians. One is that God the Son was the most important agent of creation, whenever and however that occurred, and the other is that God hasn't gone off and left the universe alone -- it is continuously being held together. Don't ask me how.

I chose what I hope is a royal purple color for the text. I chose a spider web for the background, because it illustrates things being held together. I tweaked it a little in Corel Draw.

Thanks for looking, and reading. The graphic serves as a link to a larger version, posted to Flickr.

Sunspots 384

Things I have recently spotted that may be of interest to someone else:

Humor:  (or something). ThatOneRule has over 1800 rules for living, submitted by users. Sample: "Practice does not make perfect. Only perfect practice makes perfect." (Rule 1822)

Science: National Public Radio on a very blue berry, including how it gets so blue, and the probable function of its color.

Wired reports on population levels in lemmings, which seem to have significantly shrunk, as a result of climate change.

Computing: Beyond Google: BrainPickings.org has an annotated list of image search tools.

Image source (public domain)

The My America series

Some time ago, I read My Brother's Keeper: Virginia's Diary, by Mary Pope Osborne, and The Journal of C.J. Jackson: a Dust Bowl Migrant by William Durbin, and found them excellent. They are part of the My America and My Name is America series, a series of books about, and for young teens. Based on the two I read, the books are fictitious diaries about various troubled times in our history, from the viewpoints of various types of young people. I found them to be good reading, and, as far as I can tell, they are true to the facts. The Dust Bowl volume includes photos, and a map of the Southwest, featuring US highway 66.

Thanks for reading.

Prayer and Trouble, part 10, by E. M. Bounds

As is the infinite variety of trouble, so also is there infinite variety in the relations of prayer to other things. How many are the things which are the subject of prayer! It has to do with everything which concerns us, with everybody with whom we have to do, and has to do with all times. But especially does prayer have to do with trouble. “This poor man cried and the Lord heard him, and saved him out of all his troubles.” O the blessedness, the help, the comfort of prayer in the day of trouble! And how marvelous the promises of God to us in the time of trouble!

“Because he hath set his love upon me, therefore will I deliver him; I will set him on high because he hath known my name. He shall call upon me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.”

“If pain afflict, or wrongs oppress,
If cares distract, or fears dismay;
If guilt deject, if sin distress,
In every case, still watch and pray.”

How rich in its sweetness, how far-reaching in the realm of trouble, and how cheering to faith, are the words of promise which God delivers to His believing, praying ones, by the mouth of Isaiah:

“But now, thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned: neither shall the flame kindle upon thee . . . For I am the Lord thy God, the Holy One of Israel, thy Saviour.” From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

Sins of omission; unintentional sin

James 4:17 To him therefore who knows to do good, and doesn’t do it, to him it is sin.

Matthew 25:26 “But his lord answered him, ‘You wicked and slothful servant. You knew that I reap where I didn’t sow, and gather where I didn’t scatter. 27 You ought therefore to have deposited my money with the bankers, and at my coming I should have received back my own with interest. . . .

41 Then he will say also to those on the left hand, ‘Depart from me, you cursed, into the eternal fire which is prepared for the devil and his angels; 42 for I was hungry, and you didn’t give me food to eat; I was thirsty, and you gave me no drink; 43 I was a stranger, and you didn’t take me in; naked, and you didn’t clothe me; sick, and in prison, and you didn’t visit me.’
44 “Then they will also answer, saying, ‘Lord, when did we see you hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and didn’t help you?’
45 “Then he will answer them, saying, ‘Most certainly I tell you, because you didn’t do it to one of the least of these, you didn’t do it to me.’ (World English Bible, public domain)

We often think of sin as something bad that we do. Indeed, we shouldn't do bad things on purpose. But the Bible goes further than that. It indicates that, first, sins may be something we think, even though we don't do them (Matthew 5:21-30). Second, it indicates that there are sins of omission -- things we know that we should do, but don't do. The three passages quoted above are part of the evidence for that. Matthew 25 is not exactly factual -- Jesus was using imagination to make a point -- but there seems no good reason to doubt that He was condemning sins of omission.

The Catholic church has official doctrine on sins of omission, which is "a failure to do something one can and ought to do. . ."

As I understand it, to the New Testament writers, and to Christ, sin must be deliberate, on purpose. However, the Old Testament makes provision for unintentional sin. (see Numbers 15:27-30 and Leviticus 4) Sin, again as I understand it, in the Old Testament included a large number of possible transgressions against the ceremonial law -- not making prescribed sacrifices, eating the wrong kinds of food, or food prepared in the wrong way, and other possibilities. If I tell someone that the drugstore is South, when it is North, because I think it's South, that's not a sin. It's a mistake. If given the opportunity, I might correct this with the person I told, and I may be sorry for inconvenience, but I don't need to repent and ask forgiveness. But if I lived under Old Testament Law, and was supposed to avoid a certain kind of food, but didn't know it, I would still have broken the law, and, if I discovered my mistake, I would have needed to offer a sacrifice as penance. Thank God that Christ paid the penalty for all kinds of sin, deliberate, commission, omission, or unintentional.

For more on unintentional sins, see David Jamieson, Commentary on Leviticus 4, and also Matthew Henry's commentary on the same passage.


Thanks for reading. If you know of good to do, and can do it, do it.

Light, God's Light

I was invited to write an article for something called "Navigating the Heavens," on some subject related to light.

I responded, and the article, entitled "Light, God's Light," was published, but is no longer available. Most of it is based on posts in this blog, and the blog is why I was invited to write it, but the article is more thorough than any of my blog posts on light.

Thanks for reading.

Looking back to the good old days

Ecclesiastes 7:10 Don’t say, “Why were the former days better than these?” For you do not ask wisely about this. (World English Bible, public domain)

We often say, or think, about the "good old days," before there was so much traffic, or when money was worth more, or our health was better, and when, we often think, people were less nasty and sinful. I've done it myself.

I'm not sure how far to take the advice of the writer of Ecclesiastes, whoever that may have been, to stop doing that. It's pretty clear that the book takes a dim view of a lot of things! It is also true that the Israelites were often reminded, in various ways, that they were better off when they were worshiping God as they should have, and that they should return to that attitude. But at least one aspect of the statement quoted is true. We can't go back. Even if the old days were better than our present circumstances, we aren't going to be able to live in them again. Things and people decay and disappear. Things and people change. We change. We can learn from the past, we are deeply influenced by it, we can even be inspired by it, but we live in the present, for the future.

Thanks for reading! Enjoy your present, and live for your future.

Sunspots 383

Things I have recently spotted that may be of interest to someone else:

Science: National Public Radio on the differences between "organic" food and non-organic food. Not much, maybe some.

Sports: (or something) Wired reports on a robot that is able to run faster than Usain Bolt.

Politics: A pastor (I don't know him) has written about how politics and Christianity should be related. (He doesn't endorse any candidate or party.)

Another pastor posted "7 things Christians Need to Remember About Politics," which is also not an endorsement.

A young woman (I don't know her) was asked to pray at the Democratic Convention. Here's her prayer. (Again, remarkably non-partisan.)

Image source (public domain)

Veiled Rose by Anne Elisabeth Stengl

I have recently read Veiled Rose by Anne Elisabeth Stengl. The book is the second in a series. Three have been published, and the fourth is due out next month. Here's my post on the first book, Heartless. There is not a Wikipedia article on Stengl, or her books, as yet. Here is the Amazon page for the author, and she has a blog, which sometimes includes material on her books.

Heartless was the author's first novel. There was no sign of her lack of experience in that book, and there is none in this one. The characters are three-dimensional, the plot is complex, and not easily predictable, there are a multitude of settings. The second book is mostly about events that took place before those in the first book, but they are told from a different viewpoint, and this unusual time sequence should not hinder readers. Either book should be enjoyable on its own.

I will try not to give away the plot in this post, but will muse on certain aspects of Veiled Rose.

First, a little about the world of Goldstone Wood. The land (perhaps a continent, perhaps an entire world) is divided into uplands, where humans live, by lowlands, where they don't. There are bridges between the uplands, not made by mortals. Stengl has also divided the lands into the Near World, which, as I understand it, contains the uplands, the Between, which contains the lowlands, and the Far World. (See here for more on this, from Stengl.) Fairies can enter the Near World, where mortals live, but they also live in the Between, and perhaps in the Far World. These three are perhaps three different dimensions, or three different universes, co-inhabiting the same space. Stengl doesn't make a huge deal of this -- her characters, and their lives, are more important -- but the idea of living in more than one world at once definitely adds to the book. Tolkien, for one, had a similar construction, as his elves and their evil adversaries lived in two worlds at the same time. But their appearance was different, depending on which world they were seen in. In Stengl, the appearance of a character seems to be the same in whichever World they are found. (Some characters, such as dragons and fairy knights, have two different forms, but they can take these without changing Worlds.)

There are Paths, made by the fairies, within the Near World, and, probably the other Worlds. Characters who can find those Paths can move rapidly between locations.

Stengl is a bit coy about these aspects of her sub-creation: "So we know of at least three realms of existence, three levels of reality. Might there be more?" Perhaps she didn't know, herself, when she wrote that, in June of 2011. Perhaps she did, but wasn't going to tell us yet.

Second, the characters. One of the main characters in the book is Lionheart, who is also known as Leo, and by other names. He is the crown prince of one of the realms in the Near World, and young enough to play in the woods, but old enough that he is allowed to play in them without supervision. The second main character is Rosie. Lionheart meets Rosie, a girl, perhaps human, perhaps not, while playing in the wood. Rosie's origin is uncertain, and she doesn't know it herself. She always wears a veil. Lionheart doesn't know why, but doesn't really care, as she becomes his best friend. But their friendship has restrictions. She doesn't come into the castle where he lives, and he can't always go into the woods to be with her. Their friendship, by the way, seems to be quite innocent. Perhaps they are somewhat in love with each other, but perhaps not. Very few people have seen Rosie, and when people do, many of them think she is some sort of monster. She can use the Paths, at least the ones in her area, and take Lionheart on them.

Third, evil beings. One type of evil beings is the dragons. The dragons are like dragons in many other books -- they can send fire out of their mouths, they can fly, they are intelligent and can speak, they can trap unwary humans who look into their eyes, or listen to them too willingly. But, like at least one of the dragons of Ursula Le Guin's Tehanu, they can exist in human form or dragon form.

There is some other sort of evil being, perhaps also a dragon, in the books. There are at least two of these, who have the power to tempt by speaking directly to the mind of mortals. The two are in some sort of competition. The theology, or whatever it should be called, of the Goldstone Wood books is complex, and much of it is not merely an imaginary replication of Christian theology, or any other kind that I am aware of. I do believe, as I indicated in the post on the previous work, that the Goldstone Wood books are written with a Christian world-view, but that the fact that it's only a world-view, not the message of the books, is a plus, as I see it.

Fourth, I will say this about the plot. Rosie and Lionheart do not get married in this book. There are other characters, one of them named Daylily, who has decided to do what her father wants her to, and get Lionheart to marry her. He doesn't do that, either. Daylily is a complex character, and a strong one, and there are things that she does that I didn't expect.

More could be said, but I'll stop. I will confess that I have already read the third book in the series. In fact, I've read all three books twice.

Thanks for reading.

Prayer and Trouble, part 9, by E. M. Bounds

But when we survey all the sources from which trouble comes, it all resolves itself into two invaluable truths: First, that our troubles at last are of the Lord. They come with His consent He is in all of them, and is interested in us when they press and bruise us. And secondly, that our troubles, no matter what the cause, whether of ourselves, or men or devils, or even God Himself, we are warranted in taking them to God in prayer, in praying over them, and in seeking to get the greatest spiritual benefits out of them.

Prayer in the time of trouble tends to bring the spirit into perfect subjection to the will of God, to cause the will to be conformed to God’s will, and saves from all murmurings over our lot, and delivers from everything like a rebellious heart or a spirit critical of the Lord. Prayer sanctifies trouble to our highest good. Prayer so prepares the heart that it softens under the disciplining hand of God. Prayer places us where God can bring to us the greatest good, spiritual and eternal. Prayer allows God to freely work with us and in us in the day of trouble. Prayer removes everything in the way of trouble, bringing to us the sweetest, the highest and greatest good. Prayer permits God’s servant, trouble, to accomplish its mission in us, with us and for us.

The end of trouble is always good in the mind of God. If trouble fails in its mission, it is either because of prayerlessness or unbelief, or both. Being in harmony with God in the dispensations of His providence, always makes trouble a blessing. The good or evil of trouble is always determined by the spirit in which it is received. Trouble proves a blessing or a curse, just according as it is received and treated by us. It either softens or hardens us. It either draws us to prayer and to God or it drives us from God and from the closet. Trouble hardened Pharaoh till finally it had no effect on him, only to make him more desperate and to drive him farther from God. The same sun softens the wax and hardens the clay. The same sun melts the ice and dries out the moisture from the earth. From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.

Christianity in the US - on the defensive

Henry Neufeld has written a good post on "Defensive Christianity," by which he means that Christianity, in the US, seems to be living in a state of fear, and shouldn't be. It's well done, and well worth reading.

Sunspots 382

Things I have recently spotted that may be of interest to someone else:

Science: The Atlantic has posted a page of 16 spectacular images, not widely released previously, from the Hubble telescope.

Wired reports that males of a species of snail take care of many developing young snails that aren't their own offspring.

Sports: In case you didn't know, and I certainly didn't, Wired tells us that there's competitive bog snorkeling.

Politics: Heart, Mind and Soul reports on how the KGB sowed discord in the US.

Computing: You've heard of software bugs, surely. Well, Wired tells us that there are hardware bugs, too.

Image source (public domain)

Prayer and Trouble, part 8, by E. M. Bounds

Some troubles are human in their origin. They arise from second causes. They originate with others and we are the sufferers. This is a world where often the innocent suffer the consequences of the acts of others. This is a part of life’s incidents. Who has not at some time suffered at the hands of others? But even these are allowed to come in the order of God’s providence, are permitted to break into our lives for beneficent ends, and may be prayed over. Why should we not carry our hurts, our wrongs and our privations, caused by the acts of others, to God in prayer? Are such things outside of the realm of prayer? Are they exceptions to the rule of prayer? Not at all. And God can and will lay His hand upon all such events in answer to prayer, and cause them to work for us “a far more exceeding and eternal weight of glory.”

Nearly all of Paul’s troubles arose from wicked and unreasonable men. Read the story as he gives it in 2 Cor. 11:23-33.
 

So also some troubles are directly of Satanic origin. Quite all of Job’s troubles were the offspring of the devil’s scheme to break down Job’s integrity, to make him charge God foolishly and to curse God. But are these not to be recognised in prayer? Are they to be excluded from God’s disciplinary processes? Job did not do so. Hear him in those familiar words. “The Lord gave, and the Lord hath taken away. Blessed be the name of the Lord” From The Essentials of Prayer, by E. M. Bounds.

Although E. M. Bounds died in 1913, this book was first published in 1925, by an admirer of the author's life. Bounds was known for praying from four until seven each morning.

This post is one of a series, taken from The Essentials of Prayer, by Bounds. Found through the Christian Classics Ethereal Library, here. The Essentials of Prayer is in the public domain. The previous post in the entire series on the book is here. Thanks for reading. Read this book, and, more importantly, practice, prayer.